# A Brief Confession Of Faith, And Part Of The Disputation Which I, Lauwerens Van Der Leyen, Had On The Fourth Of July, 1559, With The Lords Of The Law, At Antwerp, And The Dean Of Ronse. · Page 1 of 5

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(To relate it all would require too much time.)

A confession of faith, and a confession of the
eternal God, who is from everlasting, and who will
abide forever, without beginning and without end,
who is and was; this same only One is an eternal
God; and there is no other; him I confess to be
an eternal God, namely, an eternal Father, and I
also confess his only Son to be one with his eternal
Holy Spirit. Thus he is a perfect God, and besides
him there is no other, namely, Father, Son and
Holy Ghost. 1 John 5. According to my belief and
the testimony of the holy Scriptures they are one.
Amen. The almighty, eternal God, with his eternal,
almighty Son, who is also the Word of the
Father; to this great, incomprehensible, unblamable,
and invisible God, who by his eternal Word
made the world, and without him was not anything
made that was made, that is in heaven and upon
earth, the invisible became visible; to this eternal
Son, who also is the Word of the Father, be
praise forever and ever. Amen. John 1:1,2; Colossians
1:10.

Of him we want to speak, of this eternal Son, who
was with his Father, and was with him in essence or
in divine form, through whom and with whom he
operated from everlasting; for by him the world was
made, and all that is in it, and without him there is
not anything made; to this eternal Son, who is one
with his eternal Father, who is from the beginning
of the creation of God (Rev. 3:14), without beginning
and without end, to him be praise and glory
forever and ever. Amen.

For when God made man, he created him after
his image, and made him ruler over all things, and
gave him a commandment, which he was not to
transgress. But as man was frail, and the devil subtle
and cunning, and deceived man by fair pretenses,
the devil induced him to transgress the faith;
and man thus transgressing, sin was brought into
the world; and he was ashamed and hid himself from
the face of God, and thus the curse came upon the
whole world; so that God said: Cursed is the
ground for thy sake. And thus man remained under
the curse; so that no one could make atonement
for sin, since it was impossible for man, because he
was weak through the flesh, was compassed with
infirmities, by sin or weakness, according to the
holy Scriptures. Hence sin could not be taken away
or atoned for by man, because all were subject unto
sin. Now as it was not possible that reconciliation
for sin could be made by man, God promised his
eternal Son, even as he often spoke to the people
through the prophets, that he should raise up Jesus,
the Savior, whom he had promised through many
generations, as we find written in Matthew 1. These
promises were fulfilled from Abraham to Jesse, the
father of David; from David to Jacob, the father of
Joseph, the husband of Mary, the pure virgin, whom
God honored, and who also waited for the promise
that the Savior should be raised up, and was not
unbelieving when the angel said to her: Behold,
thou shalt conceive in thy womb, and bring forth a
son, and shalt call his name Jesus. He shall be
great, and shall be called the Son of the Highest.
Luke 1:31,32. Here we have the assurance that
the promises are fulfilled which he had promised
from generation to generation, Matt. 1, which are
now fulfilled in that generation; hence there is fulfilled
the word, Acts 13:22. I have found David the son
of Jesse, a man after mine own heart, which shall
fulfill all my will. Of this generation was born the
Savior Jesus, the Son of the most High God, though
he existed before; but he was manifested in the latter
days, to redeem us, and to gather those that were
612
scattered, of whom Paul says that he gave many
precious promises in the Holy Scriptures concerning
his son, which was made of the seed of David
according to the flesh; and declared to be the Son
of God with power, according to the Spirit. Romans
1:2,4.



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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