# A Letter From Jan Gerrits To The Lutheran Preacher. · Page 3 of 5

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In the fourth place, I come to your unreasonable
or willful stupidity, that you want to maintain your
infant baptism by the circumcision of the law, or
Israel’s sign of the covenant. For Paul says that
circumcision (which you understand to be a figure
of baptism), is made without hands, in the spirit,
for the putting off of the sinful flesh; whose praise
is not of men,—as was done with the hand on Israel—but
of God. Col. 2:11; Rom. 2:29. Now, is
your infant baptism in the spirit, without hands,
and this for the putting off of the sinful flesh, and
for sin which they have not yet committed? For to
put off the sinful is this, as Paul says: “Mortify
your members which are upon the earth; fornication,
adultery, uncleanness, lasciviousness, evil
concupiscence;” see, whether this can be understood
as having reference to your children.

And through your infant baptism you cause it
that we are called Anabaptists, though we do not
baptize, nor are baptized, twice, but once, and this
according to the truth, and pursuant to the command
and practice of the apostles; and with this
we are well satisfied.

In the fifth place, I will tell you our confession
and practice, to show you that our baptism originates
not in an opinion, but in the command of the
most high God. After this, I hope to write against
or dispute with neither you nor any one else, as said
before; for great, presumptuous wisdom, I have not,
but an assured heart and a firm faith in my ground.
Listen to this brief statement: Touching circumcision,
I confess that it was a token of Abraham’s
covenant, to him and to all his seed (Gen. 17:9):
and also the entering into Israel, the church of God.
The external circumcision of Israel was a figure of
the future, inward circumcision of Christ, as may
clearly be understood from the spirit of the New
Testament, even as Paul says that that is not circumcision,
which is outward in the flesh; but circumcision
is that of the heart, in the spirit, and not in
the letter, or law; whose praise is not of men, but
of God. Rom. 2:28,29. Nor are you those who
are circumcised in Christ, with the circumcision
made without hands, in putting off the sinful flesh.
Col. 2:11. Further, what people are they who are
buried with him through baptism? Listen, I pray
you: Are you risen? through what? Through faith.
What faith? What faith have the sponsors, through
which God works, as you people understand it?
Mark here, no infants; but such as believe and understand.
And this you put forth as your strongest
argument. O friend, do not willfully kick against
the goad; or it will be hard for you to speak against
God, and to drive his word and truth from you so
stoutly. For, if you claim outward circumcision to
be a figure of baptism, well, then, who makes you
pedobaptists so presumptuous that you baptize infants
before the eighth day? And why do you baptize
female children? for, under the law, these were
not circumcised; from which it would follow that
female children are not to be baptized; for truth is
consistent.

You are at an end with your figures of baptism;
but we have a better explanation concerning the
figures of baptism, and Paul and Peter shall help
us keep it by their spirit and testimony. Peter says
that the entrance through the water into Noah’s ark
signifies to us baptism. Gen. 7:7; 1 Pet. 3:20,21.
He who dares deny this, may also contradict us,
who are little and unlearned in their estimation, yet
are taught of God. Matt. 11:25.

Our second witness with regard to the figures
of baptism is the great apostle Paul, who declared
the counsel of God. Acts 20:27. He says that the
exodus of the children of Israel from Egypt, their
passage through the Red Sea, and that they were
baptized under the pillar of cloud, through Moses,
was a figure, and for our instruction. Ex. 14:22;
1 Cor. 10:1. But we, who are of the substance in
the spirit and the New Testament, confess a clear
ordinance, doctrine and command of God, and then
the rule, practice and the clear examples of the
657
apostles, regarding baptism; this is explanation
enough for us.

The command of Christ is: “Go ye into all the
world, and preach the Gospel to every creature;
teach them to observe all things whatsoever I have
commanded you, baptizing them in the name of the
Father, and of the Son, and of the Holy Ghost:
he that believeth and is baptized shall be saved;
but he that believeth not shall be damned.” Mark
16:15,16; Matt. 28:19,20. [Baptism is,] in the
first place, a grave of sin, an entering in the church
of God, a putting on of Christ, a fleeing from the
wrath of God, a washing of regeneration, and the
seal of a good conscience or assurance toward God;
and he that rejects this rejects the counsel of God.
The practice of the apostles was this: “If thou believest
with all thine heart, thou mayest.” Romans
6:4; Gal. 3:27; Tit. 3:5; 1 Pet. 3:21; Luke 7:30;
Acts 8:37.



## Original source

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