# A Letter From Jan Gerrits To The Lutheran Preacher. · Page 4 of 5

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The following was written by Jan Gerritts,
although it is not contained in the first edition.

Thus they were first asked. If you also ask the
brethren this, and they say yes, it is well; for the
apostles baptized upon faith and not otherwise. For
if the eunuch had said: I cannot believe, Philip
would not have baptized him. But he said: I believe
that Jesus is the Christ, the Son of the living
God. Acts 8:37. This is my faith, too, and nothing
else. Again, when the multitude at Jerusalem
heard Peter’s exhortation, they were alarmed, and
asked: “What shall we do?” Hear the good advice:
“Repent, and be baptized every one of you in
the name of Jesus, and ye shall receive the gift of
the Holy Ghost.” And they that gladly received
the word were baptized. Acts 2:37, Do your infants
also do thus? then you are the old foundation;
for other foundation can no man lay than that
is laid, which is Jesus Christ, his word and example.
The jailer rejoiced with all his house that he had
become a believer. Acts 16:34. Are your infants
also believers? then it is well. Peter preached in the
house of Cornelius, the centurion of the Italian
band, and the Holy Ghost fell on the Gentiles as
well as on the Jews. Acts 10:44,45. Were there
also infants present, on whom the Holy Ghost fell?
And this is what I asked you before we parted,
when the servant came to spread the table, and you
said: That which is born of the flesh is flesh, and
this with reference to infant baptism. I then asked
what became of the Spirit, but you gave me no reply.
For John says: The wind bloweth where it
listeth, and thou hearest the sound thereof, but
canst not tell whence it cometh. John 3:8. Do
children feel the Holy Spirit? Nicodemus was a
carnal man, and experienced nothing concerning
the Spirit of God; hence Christ referred him to a
child as we find stated, Matthew 18:3. To be born
again through the water from carnality into the
Spirit is as Christ himself says, John 3:5. “Verily,
verily, I say unto thee, Except a man be born of
water and of the Spirit, he cannot enter into the
kingdom of God.” A man, what else does this signify,
than, he that is carnally minded, as the aforesaid
Nicodemus; for to be carnally minded is death;
it does not mean children, for they do not feel it.
But to be spiritual is life and peace, as Paul testifies.
And to the Galatians he says: If ye be led of the
Spirit, ye are not under the law. Now the works of
the flesh are manifest, which are these, Adultery,
fornication, uncleanness, lasciviousness, idolatry,
witchcraft, hatred, variance, emulations, wrath,
strife, seditions, heresies, envyings, murders, drunkenness,
revellings, and such like. But the fruit of
the Spirit is love, joy, peace, long-suffering,
gentleness, goodness, faith, meekness, temperance:
against such there is no law. Gal. 5:18. As also
Peter says: “Wherefore laying aside all malice, and
all guile, and hypocrisies, and envies, and all evil
speakings, as new-born babes, desire the sincere milk
of the word, that ye may grow thereby”. 1 Peter
2:1,2. Thus do also; lay aside the great conceitedness
and presumptuousness of your heart, and build
yourself up, a lively stone in the house of God, a
holy priesthood, to offer up spiritual sacrifices, acceptable
to God by Jesus Christ. These sacrifices
are the works of righteousness, and not human inventions,
reason, or ordinances of outward sacrifices.
Behold, with this consciousness we go on, or, this
assurance is sufficient and valuable enough to us, to
forsake property and life for Christ’s sake, which is
far from being the case with you people. In short,
we do not seal the epistle of Christ before it is written;
we do not sow before the field is well plowed with
the Spirit and word of God; we do not sail, before
we have favorable weather and wind; but you would
have the child of the mother before it has been borne
its proper time. But we can well wait till it has been
borne its proper time and is brought forth by the
mother. Who can forbear to speak of what everybody
sees? And thus we recognize baptism in the
Scriptures as a command of the Lord, and a certain
clear practice of the apostles. Moreover, we also
clearly see, what cause baptism has, why it is administered,
what benefits it brings, to what people it is
adapted, and what other name it has in the Scriptures.
It is, in the first place, a grave of sin, an entering
into the church of God, a putting on of Christ,
a fleeing from the wrath of God, a washing of regeneration,
and the seal of a good conscience toward
God. And he that forsakes or rejects this forsakes
and rejects the counsel and word of God.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_657)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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