# A Letter From Jaques De Somere, Sent To His Mother, At Ghent. · Page 1 of 4

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Venerable and beloved mother, after most humbly
commending myself to you, please let me inform
you, that we are well, God be praised, even as we,
not without great joy, learned from father’s letter,
that this is also the case with you. I dare say that
I never read a letter from my father without anxiety
and fear, until the end of the same assures me of
your health, since I, aware of the weakness and infirmity
of your nature, and in constant dread, lest
you might have fallen into some severe sickness,
which would cause me greater grief, than if I myself
were in the greatest distress and pain.

But God be praised for his goodness, that he
does not visit you more grievously, nor lay upon
you a greater burden, than you, by his help and
the consolation of his word, and the hope of the life
to come, are able to bear; and permits me to enjoy
the greatest joy which a good child might wish in
this world, namely, to see my father and mother
attain to a good old age, and bear me such solicitude,
love and favor as I could possibly expect from
the most solicitous and benevolent parents, for which
I owe you eternal gratitude.

Further, my beloved mother, as regards the particulars
of the execution of the Anabaptists, though
I doubt not but you have already heard much concerning
it from the accounts of others, and I do not
like to write of this matter, of which I can never
think without great sadness; yet, since you desire
it of me, and I perhaps know more about it than
the common people, as I was often with them, and
took a memorandum of everything, I would not
forbear to write you such information as I have with
regard to it; and I will also send you some copies
of their confession, upon which they died (though
some of them are still imprisoned), together with
a supplication, which they presented to Her Majesty,
but which was not accepted.

The matter was as follows: On Easter-day, the
3d of April, A. D. 1575, there were gathered in
a house beyond Aldgate (on the way leading to
Mirror Court), thirty Anabaptists, men as well as
women, for the purpose of exhortation and prayer.
But being discovered of the neighbors, nearly all
of them were led from there to prison, with so few
beadles, that part of them could easily have escaped,
had they felt free in their conscience to run. After
they had fallen into the hands of the magistrates,
they were brought to the house of the bishop of
London, in order to be examined by him (through
the mouth, however, of the Dutch and French
preachers, since the bishop did not understand their
language), concerning their faith, which they delivered
in writing, and which was of such a character,
that it contained nothing but what I myself would
have dared subscribe to, excepting only the article
touching the oath, in which they openly confessed
that they believed that one might not swear
in any wise.

Not satisfied with this confession, the bishop laid
before them four articles, which they were to sign,
or, if they remained obstinate, be burnt alive; declaring
that he had received this commission from
the Court.

The articles were: 1. That they should desist
from, renounce and forsake all errors, sects and
heresies of the accursed sect of the Anabaptists, and
confess that they had been seduced thereto by the
devil; and further believe and confess with heart
and mouth, that Christ had assumed his flesh and
blood from the substance of the flesh and blood
of Mary. 2. That infants ought to be baptized.
3. That a Christian might administer the office of
magistracy. 4. That a Christian might swear an
oath.

Thereupon they replied that they could not believe
this in their consciences, and that they would
hold to their first confession. Hence they were from
there conducted back to prison; but on the way ten
or twelve of them (seeing in what danger they were,
and that they had a good opportunity to escape,
since only one or two beadles went with them),
escaped, all of whom, however, in a day or two,
of their own accord, returned to the prison, partly
to release their bail, who were bound in the sum of
a hundred pounds; and partly, because the Bishop,
as a man of honor, promised them with an oath,
that he should release all of them together in four
or five days, if they returned; if not, he should keep
the others in confinement till Christmas.

Shortly after, five of the men (through the much
disputing of our Netherlanders, who belonged to the
[Calvinistic] church), before they were condemned
as heretics became converted. And yet they were
made to stand, in St. Paul’s church-yard, in a full
assembly of many thousand Englishmen, in front of
the pulpit (mark), each with a fagot on his shoulder,
as a token that they had merited the fire; and
much other loss and ignominy was inflicted upon
them, though the bishop had promised them, that
he should forthwith acquit them of everything, and
release them without any trouble, if they would only
sign the four articles; but the contrary was evident.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_967)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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