# A Letter From Jaques De Somere, Sent To His Mother, At Ghent. · Page 3 of 4

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The other, named Hendrick Terwoort, was a
handsome, wealthy man of thirty-five or six years, a
goldsmith by trade, and had only been married
eight or ten weeks previous to his apprehension.

These two, as no disputing of the Dutch and
French preachers could move them to subscribe the
articles, but were much rather confirmed in their
views through the cruelty and unchristian proceeding
of those who boast themselves of the gospel and
the true faith, notwithstanding that many Englishmen
as well as Dutchmen solicited pardon for them,
were, nevertheless, the 22d of July, at six o’clock
in the morning; in Smithfield (where they formerly
used to burn persons belonging to our religion)
most miserably burnt alive at a stake, till consumed
to ashes, without any strangling or gun-powder,
according to the custom of the country, on the Friday
after that on the preceding Tuesday the stake
had been erected. I doubt not but that the Queen
consented to it with reluctance, but was persuaded
thereto by some papists or other perverse persons
and enemies of the truth, of whom there are many
here; who made her believe that the Anabaptists
(which religion is unknown to this nation), not only
deny God and Christ; and thus overthrow the salvation
of souls, but that they also reject all secular politics,
laws and authorities, and instigate the people to
sedition and rebellion, teaching that the office of the
magistracy is ungodly and unchristian, whereby
mostly, I doubt not, she became incensed against
them, so that she would not even receive their supplication.

969

May the Lord forgive those who were the cause
and authors of this, and so greatly slandered these
poor people before Her Majesty, as you may judge
from this their confession, which they subscribed in
my presence, with their own hands: which though
it does not satisfy me in every respect, and I
greatly fear that they labor under a misapprehension
as regards the point of Christ’s first conception and
the origin of his flesh; yet, since they with expressed
words confess in a Christian manner, and have often
orally confessed in my presence, that Christ is true
God and true man, like unto us in flesh and blood
and all other things, except sin alone; I am so far
from deeming them worthy of any capital punishment,
that I would not hesitate to recognize them
as brethren and do not doubt their salvation, provided
they have feared the Lord, and walked before
him in a good conscience; for our God is a merciful
and gracious God, who does not condemn men for
this or that misapprehension and error, but much
rather graciously forgives their weakness and infirmity,
for his Son Christ Jesus’ sake, if it does not
arise from stubbornness, but from pure ignorance,
even as Paul says of himself, that he obtained mercy
with God, because he had sinned ignorantly (1 Timothy
1:13); and the error does not concern the
fundamental doctrines of the faith, but the accessories
of it, as is the case with these Anabaptists.

As regards the two young men that are still left,
they continue as firm and steadfast as ever, and daily
expect to have the same punishment inflicted upon
them.

Lucas and I sought, if it were possible, to help
them out of prison (four days after the others had
been executed), and had with much talking brought
the matter so far that they subscribed the confession
(a copy of which I herewith send you), hoping
that the bishop should be satisfied with it; who,
when he had read it, found it good enough, but
would nevertheless not accept it graciously, except
they would subscribe the first four articles without
any contradiction, and unite with the Dutch church,
which they had resolved not to do, even though
they were entirely and in every respect of our belief
because they would thereby have to condemn the
two executed, and all others of their fellow-believers
(who died or still live in the same faith), and confess
that they had been led into damnable heresy by the
devil, the spirit of lies and error, in which they say
that they, in their consciences, in no wise believe,
but that they are much more assured of their salvation
in Christ, who is true God and true man, and
because they would greatly offend God, as they say
by saying all these things against their conscience.

Hence there is nothing known but that they will
have to suffer the same punishment which their associates
suffered; and this the more, because they
attempted to break out of prison, by filing off an
iron bar from a window, for which reason they are
now also fettered much more heavily than ever before,
and should consider themselves fortunate, if
they, the sooner the better, could be released
through death from the great poverty and misery of
the imprisonment, since they are both confined
apart, so that they cannot comfort each other, and
no one may come there and speak to them, on pain
of being held himself.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_969)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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