# A Letter Written By Said Walter Of Stoelwijk, Treating Of The Suffering And The Glory Of Christians. · Page 6 of 12

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Here also no excuse will avail, as is clearly shown
in the parable of the wicked servant, who, out of
fear, had buried his Lord’s pound into the earth,
but was not heard when he wanted to excuse himself
to his lord. Matt. 25:26; Luke 19:22. By this
wicked servant we understand all the fearful, who
are not fruitful in the knowledge of our Lord Jesus
Christ, and relish and seek all earthly things more
than heavenly things. They may excuse themselves
as ever they will, their excuse shall not avail, but
eternal damnation will be their recompense; for every
tree which does not bring forth good fruit, shall
be hewn down, and cast into the fire. There must
be fruits; leaves alone will not avail. Matt. 21:19.
Christ is our example; he practiced and taught.
He taught his disciples to suffer and endure, for he
himself suffered and endured; hence Paul teaches
us to look unto Christ Jesus, saying: “Consider
him (Christ Jesus), ye Christians, that endured such
contradiction of sinners against himself, lest ye be
wearied, and faint in your minds. Ye have not yet
resisted unto blood, striving against sin. And ye
have forgotten the exhortation which speaketh unto
you as unto children, My son, despise not thou the
chastening of the Lord, nor faint when thou art
rebuked of him: for whom the Lord loveth he chasteneth,
and scourgeth every son whom he receiveth.
If ye endure chastening, God dealeth with you as
with sons; for what son is he whom the father chasteneth
not? But if ye be without chastisement,
whereof all are partakers, then are ye bastards, and
not sons. Furthermore we have had fathers of our
flesh which corrected us, and we gave them reverence:
shall we not much rather be in subjection to
the Father of spirits, and live? For they verily for
a few days chastened us after their own pleasure;
but he for our profit, that we might be partakers of
his holiness.” Heb. 12:3–10; Prov. 3:11; Revelation
3:19.

By these words the apostle indicates to us, how
necessary and profitable chastisement is for us, yea,
so necessary and profitable that we can not be
children of God unless we are chastened by our
God and heavenly Father, as is clearly declared in
these words: “For what son is he whom the father
chasteneth not? But if he be without chastisement,
whereof all are partakers, then are ye bastards and
not sons.” With this accord the words of Judith,
namely: that Abraham was tried by many tribulations,
and became the friend of God; so also Isaac,
Jacob, Moses, and all that pleased God were found
faithful through many tribulations. Judith 8:26.
But those who did not receive their trial in the fear
of the Lord, and showed their impatience and the
evil of their murmurings against the Lord, were
destroyed by the destroyer, and killed by the serpents.
1 Cor. 10:6; Num. 21:6. Therefore, as
gladly as we have God for our Father, so readily
must we receive the chastisement of our heavenly
Father; and as unwillingly as we would be counted
bastards by God, so unwillingly must we also be to
be without chastisement and correction, and so willing
must we also be to be tried by tribulation. In
short, as much as we love God and the salvation of
our souls, and as much as we fear the punishment
of God, so cheerfully must we receive all sufferings
imposed upon us by God, and remember that Christ
says: “He that taketh not his cross, and followeth
after me, cannot be my disciple.” Matt. 10:38;
16:24; Mark 8:54; Luke 9:23. Also: Whosoever
will save his life shall lose it; but whosoever loses his
life in this world, for the Gospel’s sake, shall save it
forever. Where now are the false Christians, who
do not lose their life for Christ’s sake, and still
think to keep it in eternity? Yea, so Saul thought
that he could please the Israelites, and still remain
the friend of God; but God rejected him for his
double-mindedness. 1 Sam. 15:26. Thus they may
also think to save their temporal life, and still obtain
eternal life; but they shall find themselves disappointed
in their hope. O Lord God, how can
men be so blinded as to so love this transient life,
seeing they know neither the day nor hour when
they must die; even as the apostle James says that
this life is but a vapor, which appears for a little
time, and then vanishes away. Jesus Sirach also
says that our life, compared with the days of eternity,
is as dust or as a grain of sand to all the sand
of the sea, or as a drop of water unto all the water
of the sea. What then is man! and what is his
beauty? or what are his possessions on which he
would rely?



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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