# An Edict Published By Those Of Berne Against Those Called Anabaptists, The 9th Of August, In The Year 1659. · Page 1 of 3

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The persecution did not cease with the imprisonment
of the above mentioned seven friends at Berne
but they proceeded still further with their constraint
of conscience, and consequently with the exercise
of their fury; insomuch that they also aimed at those
that were dispersed and wandered about as sheep
having no shepherd.

Against them, on the 9th of August of the year
1659, in the meeting of the Council of the city of
Berne, a certain edict was drawn up, confirmed and
also proclaimed, touching the bodies and goods of
the aforementioned, poor, wandering, and afflicted
people, teachers as well as those taught; reading as
follows:

Extract of an edict, published by those of Berne
against the Anabaptists.

The teachers, of whom, by close search; one or
more can be apprehended, shall forthwith, by the
Bailiff, be conducted here into our orphan house, for
safe keeping; in order that the necessary steps for
their conversion may be taken there, or, if they
persist in obstinacy, proper punishment be exercised.
In the meantime the officers shall seize
their property and deliver an inventory thereof to us,
or to the directors appointed by us for this purpose.

Now between those that are not teachers, but
simply their adherents and followers, as also between
the stubborn and obstinate, and the simple or weak
and inexperienced, this difference shall be made,
that with the former more severity is to be used,
but with these more gentleness.

Those, however, as well as these, our officers and
preachers shall together, kindly, diligently and
punctually examine and investigate, concerning
their and their fellow believers’ life, conversation
and faith; remind and convince them from the word
of God of their error, and thereupon, for the same
reason, show them, with proper discretion and prudence,
1071
their bounden duty towards God, his word,
the preaching of the same, holy baptism, the holy
Supper and catechization, and also toward their
God-appointed Christian authorities, fidelity and allegiance
towards their country, together with other
things required, and remind them well, so that they
may at all times execute these things.

If then by such kind words, instruction and admonition,
some shall have been brought back into
the true way, so that there is hope of their reformation
and conversion, the same shall and may without
any other abjuration, or without rendering
any oath, be set at liberty, with a good admonition,
and paying the expenses, and as converted members,
graciously be received back into the bosom of the
church; without this causing them any further rebuke,
hatred, contempt or the like, but much rather
praise for their obedient return.

Then, as soon as these people shall have returned
the preachers of said place shall so order their sermons,
as to strengthen the same after their conversion,
and earnestly admonish all the others in general,
much rather to honor, praise and love these
people on account of their conversion, than that they
should therefore in any wise hate, despise and revile
them. Further, they shall set them a good example,
by a blameless life and conversation, by piety and
honesty, in the hope, that by this means the rest
may be won the more easily, and, without fear, be
brought back into the true way.

But to those who accept no reminding, instruction
or admonition, but continue disobedient and
stubborn, neither will renounce or depart from their
error, the penalty of banishment imposed upon
them shall be announced, and their immovable obstinacy
and reprobacy be made known to the directors
appointed by us over the affairs of the Anabaptists,
that our further orders with regard to it
may be expected.

And when such obstinate erring, persons, upon
the above mentioned report, have been sentenced
by the court, it is our meaning, intention and
command: that they, under a safe escort, be conducted
to the boundary, and by a promise, in place
of an oath (since they do not swear an oath), be
utterly banished from our country and dominion,
until their apparent conversion; and if they, notwithstanding
the banishment, return unconverted, and
are apprehended, and still do not recant, but obstinately
persevere in their error as before, they
shall, as often as this occurs, be publicly scourged
with rods, branded, and again, as before, expelled
and banished from the country, which well deserved
punishment is founded upon the following reasons
and arguments:

1. All subjects are, without contradiction, bound
to show their natural, God-given authorities, fidelity
and allegiance, and to attest such fealty or fidelity
with an oath; but those who will not render such
oath of allegiance are not recognized as subjects,
nor tolerated in the country, hence the Anabaptists,
who flatly refuse the same, neither can or shall in
any wise be permitted to remain in the country.



## Original source

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