# An Edict Published By Those Of Berne Against Those Called Anabaptists, The 9th Of August, In The Year 1659. · Page 2 of 3

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2. Just as little can they be recognized and tolerated
as subjects, who will not acknowledge (as subjects
are bound to acknowledge), that their authorities
are from God, and with God, without which
acknowledgment there can be no obedience; but as
the Anabaptists will not admit, that the office of
magistracy is compatible with Christianity (or can
exist in the Christian church), hence they can also
not be tolerated in the country.

3. All subjects are bound to defend and protect
their country, as being our common mother, yea,
to sacrifice their property and blood for it; hence
those, who, contrary to the command refuse to do
this, cannot be permitted in the country and as the
Anabaptists utterly refuse this, they cannot be tolerated
in the country.

4. All subjects are bound, according to the teaching
of the holy apostle Paul, to render, for the common
support of their country, tithes, customs and
taxes; and those who refuse to do this cannot be tolerated
in the country. Since, then, the Anabaptists,
though they do not refuse to do these things, which
is done through fear, yet teach, that to take this, is
not compatible with Christianity; which doctrine, if
it should gain the ascendancy, might easily produce
evil fruit; therefore such people can not be put (or
tolerated) under a government.

5. Since the magistracy, as the same apostle
teaches, is given of God as an avenger, upon those
that do evil, especially upon murderers, traitors, and
the like, the subjects are bound to make the same
known to their authorities; but those who will not
obligate themselves to do this, cannot be reckoned
among the faithful and obedient subjects; now therefore
as the Anabaptists are such as refuse to make
known one of them to the authorities, they cannot
be tolerated.

6. Those who refuse to submit to the wholesome
ordinances and statutes of the authorities of the
country, yea, act directly contrarily to them, can be
tolerated still less. Now the Anabaptists are such
people; for they act and offend against the so necessary
and not less beneficial ordinances of the authorities,
in the following ways:

1. They preach without the calling and confirmation
of the authorities.

2. They baptize in their churches without the
calling and command of the authorities.

3. They pervert the church discipline (or have
other church regulations) contrary to the public ordinances
of the authorities.

4. They attend no meetings (of the church) held
on Sundays or days of prayer.

Hence, as they will not submit, as behooves
faithful subjects, to such institutions and ordinances,
that agree with the word of God, and contemptuously
act contrarily to them, they are not worthy to
live in the country.

For these manifold and vitally important reasons
we are entirely resolved, and would earnestly have
it laid to heart by all, that they constantly and without
delay proceed with such banishment and the
penalties pertaining thereto, against all the adherents
and followers of this erring and, (on account
of much evil) very dangerous, wicked sect; that the
same may make no progress, much less, receive
additions, but that it may, with every possible
1072
means, be utterly abolished, and the country be
rid of it; whereupon we graciously rely.

Touching, then, the property of such disobedient
banished people, as also of those that have run
away, the same shall, after computation of the expenses
accrued, be divided with the obedient wives
and children, and said portion, whether real or
personal property, after our officers have seized it,
an inventory thereof shall be sent to the hands of
our aforesaid directors, in order that such property
may be managed at their discretion, the annual
income be drawn from it and, if the banished or
fugitive persons do not again return, but die unconverted
in their errors, the same be adjudged to
us with perfect equity; likewise shall it be done regarding
the property belonging to the wives and
children of Anabaptists, who went away with them,
though they were not regarded as adherents of the
sect.

We herewith also declare and prohibit with equal
strictness, that no one, whoever he be, shall lodge
or give shelter to native or foreign Anabaptists,
whether they be related to him or not; or to help
encourage their meetings, preaching, etc., whether
by granting them the use of houses or barns, or by
aiding them with means: or, in the future, to have
any intercourse whatever with them, whether written
or oral; or in any wise to lend them any aid in the
way of money, provisions, or the like, neither secretly
nor publicly; but, on the contrary, we earnestly
admonish every one of our subjects, whatever
they can learn concerning them, by writing, by
messengers, or orally, forthwith to report the same
to the high Bailiff, that he may regulate himself
according to these our ordinances, and proceed
against offenders, for every offense of which they
are found guilty, with the irremissible fine of one
hundred guilders; or, in case they are not able to
pay it, with arbitrary punishment, concerning which
last mentioned point, every one shall, until further
information, be warned by a special proclamation
read from the pulpit.



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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