# Another Confession Which Reytse Aysess Made Before The Bishop, On The 5th Of January, A. D. 1574. · Page 3 of 3

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The bishop said that I could not prove it with
John’s baptism. I said that Christ himself came to
John, and requested it of John. John refused it to
the Lord. The Lord said: “Suffer it to be so now,
for thus it becometh us to fulfill all righteousness;”
and John suffered him. Why do you say that I can
not prove it with John’s baptism? for Christ himself
requested it. The bishop made but little reply to
it. I said: I will show you still more Scriptures,
that it belongs to believers, as the eunuch to whom
Philip came. Philip said: “Understandest thou
what thou readest?” He said: “How should I understand
it, except some one instruct me?” Philip
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preached unto him from the beginning, and he believed
it. He said: “Here is water; what doth hinder
me to be baptized?” Philip said: “If thou believest
with all thine heart, thou mayest.” The
eunuch replied: “I believe that Jesus Christ is the
Son of the living God.” Then he baptized him.
(Acts 8:37) Here we see that faith was before baptism
nor was he a child. Further, in like manner also
Paul was baptized, when he had become a believer.
Pray, read the Acts of the Apostles through. The
bishop said, they also did want to baptize such
adults that had not been baptized in their infancy,
as the heathen or Tibbites, who were not baptized
in their infancy; hence they would also baptize
adults, for he said that it was written: “He that believeth
and is baptized shall be saved.” Though
faith is mentioned before baptism, it is all the same;
hence children must be baptized: for there are many
that do not become so old that they attain their
reason; hence they certainly die without baptism and
are as certainly damned. Children must therefore
be baptized, that they may all be saved. I said, that
the children are in the hands of God, and baptism
does not pertain to them, for there is no
Scripture which declares that it does. Had it
been the will of the Lord, he would have commanded
it; but now he has commanded that
the believers are to be baptized, as he taught,
and as his apostles practiced. Hence prove to
me with the Scriptures, that it is commanded to
baptize poor innocent infants, which have done no
sin; for though I had never so many children, I
would not have them receive your baptism. He
said, though it was not commanded to baptize children,
neither was it forbidden to baptize them; hence
there is no Scripture prohibiting it. I said: “All that
the Lord has not commanded he has forbidden.
Hence, if he has commanded to baptize the believing,
men ought not to do differently from what the
Lord himself has commanded, for we everywhere
read of a baptism of repentance, and not of a baptism
of infants, as you teach and do. Why do you
do that which ought not to be? For it seems to me
that you know better; tell the truth.” But he made
me no reply to it; except that I was seduced; if I
adhered to this faith I would be damned; hence I
should betake myself to the holy Catholic faith.
And we had many other words, but it grew late,
and he went out, and said to the castellan, that
there was no hope for me, and that I would not suffer
myself to be instructed; and told me to consider
the matter further. I said that I wanted to do that;
but in this respect I have already considered; but do
you consider it, I pray you.



## Original source

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