# Another Letter From Jacob Van Den Wege, To His Wife, And His Brethren And Sisters. · Page 4 of 7

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In the third place, I believe in the Holy Ghost,
who is an eternal Holy Spirit, the Spirit of truth,
which Spirit I confess to belong to both the Father
and the Son, proceeding from the Father through
the Son. This Spirit God by the prophets promised
to pour out upon all flesh, which promise he effectually
fulfilled in the apostles, and in their time, and
924
the same is still poured out, and will be poured out,
upon all believing, regenerate children of God, for
the consolation of their consciences sorrowing after
a godly manner and to seal them unto the day of
reconciliation, to distribute unto every one spiritual
gifts, according to his good pleasure. By the same
we cry, Abba Father; for the same Spirit beareth
witness with our spirit that we are the children of
God, even as Paul says, which is the earnest of our
inheritance, until the redemption of the purchased
possession, unto the praise of his glory; by which
Spirit also the prophets spake from the beginning of
the world, and prophesied in a mystery the treasures
of wisdom and the knowledge of God, but now
made manifest by the appearing of our Savior, Jesus
Christ, who hath abolished death, and hath
brought life and immortality to light through the
Gospel, whereunto Paul was appointed a preacher,
and apostle, and teacher of the Gentiles, and all this
according to the commandment of the everlasting
God, made known to all nations for the obedience
of faith. All these things Paul and all holy men did
and spake as they were moved by the Holy Ghost.
I therefore believe and confess the Father as the
Creator of all things, through his Son or Word;
and Jesus Christ as the Son of God, who redeemed
us, and bought us with his precious blood; and the
Holy Ghost as a mighty operation of the Most
High, in all truly regenerated and believing children
of God. These three I confess to be one only,
eternal, almighty, living God, who have one purpose,
one counsel, one will, one work together in
all eternity. As John writes, that there are three
that bear record in heaven, the Father, the Word,
and the Holy Ghost: and these three are one. To
this only, eternal, almighty, living God, who is incomprehensible,
unsearchable, and indescribable,
alone be praise, honor, wisdom, thanks, glory,
power, and strength, forever and ever. Amen.
John 14:17; Is. 44:3; Joel 2:28; Acts 2:3; Ephesians
1:13; Tit. 3:5; Gal. 3:26; 2 Cor. 7:9; Ephesians
4:30; Rom. 8:15,16; 2 Cor. 1:22; Eph. 1:14;
2 Pet. 1:21; 2 Tim. 1:10,11; 1 Tim. 2:7; Romans
16:25; Gen. 1:1; John 1:3,12; Mark 12:29; 1 John
5:7; Rom. 11:33.

In the fourth place, I also believe all that this
only God spake by his holy prophets and apostles,
and he himself declared and taught with his own
mouth; and confess from this same teaching of the
Gospel, a holy Christian church, which is the communion
of the saints, and congregation of the believers,
new creatures, and children of God, which
children are bound together in unity and peace with
the bond of love, and baptized into one Spirit and
body, as Paul says; for they confess one Lord, one
faith, one baptism, one God and Father of all, who
is above all, and through all, and in us all. They
have the mind which was in Jesus Christ, and look
not at the things which are seen, but at the things
which are not seen, for their conversation is in
heaven; hence they are also the temple of the living
God, in which God dwells with his Holy Spirit,
which Spirit assures them; that they are the children
of God, and are justified by faith, and wait for
all the promises of God. These have the forgiveness
of sins, and redemption through Jesus Christ
our Lord. Amen. Acts 24:14; 1 Cor. 12:13;
2 Cor. 5:17; Eph. 4:5,6; Phil. 2:5; 2 Cor. 4:18;
Phil. 3:20; 2 Cor. 6:16; Rom. 8:16; Eph. 1:7.

In the fifth place, I further confess from the holy
Scriptures, or word of God, a baptism, both inward
and outward. Inwardly, as Christ says, with the
Holy Ghost and with fire; and outwardly, with water,
in the name of the Father, and of the Son, and
of the Holy Ghost, in token of all that has taken
place within, as Paul says, that it is a burial of sin,
and also a washing of regeneration. If it then be a
burial of sin, and a washing of regeneration, as it
also is, it is a vain baptism which is used on infants,
for infants, though they are born of sinful seed, have
never practiced sin, and do not know it, since they
understand neither good nor evil; and if they have
never committed nor known sin, baptism, which is
a burial of sin, can not rightly be used on them.
And so they can also not be regenerated, since they
are pure through Christ and still in their first birth;
hence, too, baptism does not belong to them, since
it is a washing of regeneration: but I say that they
are cleansed and redeemed through Christ, as Christ
himself says: “Suffer little children, and forbid them
not, to come unto me; for of such is the kingdom
of heaven.” Acts 1:5; Matt. 3:11; 28:19; Romans
6:4; Ps. 51:5; Deut. 1:39; Rev. 1:5; 1 John 1:7;
Col. 1:14; Matt. 19:14.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_924)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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