# Another Letter From Jacob Van Den Wege, To His Wife, And His Brethren And Sisters. · Page 6 of 7

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In the sixth place, I further confess from the word
of God, a true Supper, with bread and wine, by
which we are to shew Christ’s sufferings, and his
death, and also to remember the new covenant, or
testament, which he made with his people, and
sealed and confirmed with his blood. Even as
Christ himself instituted the same, and observed it
with his apostles, as is written: “That Christ the
same night in which he was betrayed, took bread:
and when he had given thanks, he brake it, and
said, Take, eat; this is my body, which is broken
for you: this do in remembrance of me. After the
same manner also he took the cup, when he had
supped, saying, This cup is the new testament in
my blood, which is shed for many: this do in remembrance
of me.” But all that are to eat this external
bread, and to drink the wine, truly in remembrance
of him, must first be renewed and changed
by the word of God, so that they must be lowly of
spirit and contrite in heart, and truly confess Christ
Jesus by faith, that he alone is their Redeemer and
Savior; and they must have love, unity and peace
with one another, and must be sanctified through
the Holy Spirit, and assured in their conscience by
faith, that they are the children of God, and heirs,
who through grace shall be partakers of Christ’s
great benefits, as, his merits, death and blood, for
his suffering is our rejoicing, and his death is our
life, as Paul says: “That he has reconciled us in the
body of his flesh through death, to present us holy
and unblamable and unreprovable; and made peace
through the blood of his cross, by himself.” And
hence they are to examine themselves, as Paul says,
and so eat of the bread, and drink of the cup; for
he that eateth and drinketh unworthily, eateth and
drinketh judgment to himself, not discerning the
Lord’s body. Hence Paul says: The cup of blessing
which we bless, is it not the communion of the
blood of Christ? The bread which we break, is it
not the communion of the body of Christ? For we
being many are one bread, and one body: for we
are all partakers of that one bread. Behold Israel
after the flesh: are not they which eat of the sacrifices
partakers of the altar? Thus the communion
of the body and the blood of Christ must be in us,
and he that so examines himself, and through the
Holy Spirit finds in his conscience, that he is an
heir of the great benefits of Christ, and a member
of his body, he may indeed use the memorials of
bread and wine with regard to it, as Christ says:
“This do in remembrance of me,” and Paul says:
“As often as ye eat this bread, and drink this cup,
ye do shew the Lord’s death till he come. Matthew
26:26; 1 Cor. 11:23; Heb. 9:12; Luke 22:19;
Matt. 11:29; Col. 1:14; Matt. 1:21; Rom. 8:16,17;
Col. 1:20–22; Eph. 2:13; 1 Cor. 11:28,29; 10:16–18;
Rom. 12:5; 1 Cor. 11:26.

In the seventh place, I further confess a true
Christian excommunication, which is an excluding
or binding of the disobedient sinner, and a releasing
or loosing of the obedient penitent, even as Christ
wisely instituted and effectually taught the same,
and his apostles thoroughly expounded, used and
also taught it, as Christ spake to the apostle, saying:
“I will give unto thee the keys of the kingdom
of heaven: and whatsoever thou shalt bind on earth
shall be bound in heaven; and whatsoever thou
shalt loose on earth shall be loosed in heaven.”
And he also says: “If thy hand offend thee, cut it
off, and cast it from thee: it is better to have only
one hand, and enter into life eternal, than having
two hands to be cast into everlasting fire. And the
same he also says in regard to the foot and the eye.
Matt. 18:18; 16:19; 5:30; 18:8.

But though Christ taught his apostles all this, we
do not find it written, that the ordinance was used in
Christ’s time by any disciple, with regard to those
who having transgressed or apostatized, caused
offenses; and this because of the law, which came
to an end in the death of Christ, and because the
body was not yet perfect, and the temple of the
Lord not yet complete, since they were yet very ignorant,
and in many matters not fully instructed, as
Christ says to them: I have yet many things to say
unto you, but you cannot bear them now. Howbeit
when he, the Spirit of truth is come he will guide you
into all truth. Which spirit they must receive, before
they could bind or release any one with the
key (which is the word and Spirit of God), as Christ
also indicates with these words, when he breathed
on them, and said: “Receive ye the Holy Ghost:
whosesoever sins ye remit, they are remitted unto
them; and whosesoever sins ye retain, they are
retained.” Not that Christ gave the apostles authority,
to forgive or to retain any one’s sins contrary
to his word, and thus to govern the church
according to their will: No; God forbid! They had
to act without respect to persons, even though it
had been their right hand—retain the sins of those
who according to the word of God were under the
wrath of God, and proclaim grace and peace to the
penitent, who according to the same word were under
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the grace of God; and thus Christ appointed
unto them the kingdom as his Father had appointed
it unto him. Rom. 10:4; John 16:12,13;
20:22,23; Luke 22:29.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_926)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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