# Another Letter From Jacob Van Den Wege, To His Wife, And His Brethren And Sisters. · Page 7 of 7

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But I repeat it, though Christ had so appointed
and taught it to them, yet, according to my view,
they had then neither a command nor authority to
use the same, as already said, before Christ had
ascended up to heaven, having sent them forth, to
preach the Gospel in all the world, to every creature,
teaching to observe whatsoever he had commanded
them. They also had to tarry in Jerusalem,
until they were endued with power from on
high, and had received the promise of the Father,
which was the Holy Ghost, who was their teacher
and power, whereby they proceeded in this practice.
And when the body was perfect, and the temple
of the living God complete, in which God dwelt
with his Spirit, the apostle effectually taught Christ’s
institution and ordinance of excommunication, and
also used it, as we may read, how the apostle delivered
Hymeneus and Alexander unto Satan, that
they might learn not to blaspheme. And so he
also punished the Corinthian fornicator, concerning
whom he had determined, when they were gathered
together, and his spirit, with the power of Christ, to
deliver him unto Satan, for the destruction of the
flesh, that the spirit might be saved. Since the
Corinthian church was very slack in regard to using
this excommunication in the case of him that had
done that deed, therefore he reproved them with
severe words, as we may read in the second epistle
to the Corinthians, chapters 12 and 13. As he also
wrote to them, that a little leaven leaveneth the
whole lump, therefore he says: “Purge out the
old leaven, that ye may be a new lump.” And thus
Paul used excommunication, and also would have it
used, even as he writes to the Thessalonians, saying:
We command you, brethren, in the name of our
Lord Jesus Christ, that ye withdraw yourselves from
every brother that walketh disorderly, and not after
the tradition which he received of us. For in this
epistle he had written to the Corinthians, not to
company with fornicators, and since they did not
observe it, or perhaps not well understand it, he
explained it to them more fully, and said: “Yet
not altogether with the fornicators of this world,
or with the covetous, or extortioners, or with idolaters;
for then must we needs go out of the world.
But now I have written unto you not to keep company,
if any man that is called a brother be a fornicator,
or covetous, or an idolater, or a railer, or a
drunkard, or an extortioner; with such a one no not
to eat.” And thus I confess that such carnal men,
who thus sin against God, are, according to the ordinance
of Christ, with the word of God, as Paul has
explained this thus, to be excommunicated and excluded
from the church, and that we are also not to
company with them, as the apostle says: “If any
man obey not our word, signify that man by an
epistle, and have no company with him, that he
may be ashamed” or think with himself, that for
his presumptuousness and transgression he is delivered
unto Satan (whom he obediently served according
to his will, and also hearkened to for the
sake of sin,) for the destruction of the flesh, which
before the fall lived and desired to live in sin; that
he may be ashamed, may humble himself, repent
truly, and thus die unto sin, and the spirit be saved
in the day of our Lord. For as the word of God
has power to excommunicate the presumptuous
transgressor, so it has also power to teach and to
avoid the excommunicated person, since excommunication
is ineffectual without avoidance. And as
excommunication and avoidance are thoroughly
taught in the Scriptures, I confess both, since also
Paul excommunicated, and also taught, to put away
him that doeth evil, and says: “Keep not company
with them; with such (as he there specifies)
ye shall not eat. Even as he also says concerning
a man that is a heretic: When ye have once or
twice admonished him, reject him, knowing that he
that is such, is subverted, and sinneth, being condemned
of himself. For such cause contention and
offenses, and their words eat as doth a canker;
hence the church is to avoid them, lest she be leavened
or corrupted by them. Matt. 28:20; Luke
24:49; Acts 1:8; 1 Tim. 1:20; 1 Cor. 5; Gal. 5:9;
2 Thess. 3:6,14; Tit. 3:10,11; Rom. 16:17; 1 Timothy
2:17.

Let the reader be informed that Jacob van den
Wege, the writer of the preceding letter, owing to
want of opportunity did not further carry out or
write down the articles of faith, though he was sufficiently
informed in all, and continued therein
steadfastly unto death.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_926)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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