# Another Letter Of Jacob The Chandler, Written In Prison And Sent To Pouwel Van Meenen, One Of His Fellow-Ministers In The Gospel Of Christ, In Answer To A Letter Which He Had Received From Him. · Page 1 of 4

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The eternal, incomprehensible God, who is alone
wise, grant you his grace, mercy, and peace,
through our Lord Jesus Christ, and fill you with
all wisdom, knowledge and understanding, through
the Holy Ghost, that you may walk worthily before
God, to do his will, to the praise of his holy name,
to the edification of his church, and to the salvation
of your soul; this I wish, my much beloved and
very dear brother Pouwel, as a friendly greeting
and for a parting farewell.

After all proper greetings, I inform you, my dear
brother, that I understood from your letter, that
you request of me, that I should write to you, for
a remembrance, concerning all the articles of faith;
which I would willingly do for your sake, but I do
not think that I shall have the time. In the second
place, I understood, that after the writing of the
first letter you saw the articles of faith which I
briefly wrote to my children.

In the third place, I understand from the little
note which you wrote subsequently, that you particularly
desire to know my views as to what is to
be done with persons who will not avoid those
whom the church has excommunicated according
to the Scriptures, and are not willing to confess to
guilt in the matter. I am greatly astonished that
this spirit also manifests itself; but I fear that he is
different in his nature from what he pretends to be;
for the avoidance is very much in the way of Satan,
yet the apostle teaches that it is a good means to
make the excommunicated ashamed, that is, to
bring him to humility or repentance. 2 Thess. 3:14.
But now I hear that the defect in regard to this
avoiding lies chiefly, not with those that are
avoided, but with those that should avoid. From
this it is quite evident, that the reason why they
will not avoid, lies with them, and not with those
that are avoided, which also appears so to me,
since I have noticed and feared that there was a
covetous, self-seeking spirit with many, so that the
mind was far more exercised in temporal business,
traffic, and the like, than in godliness; yea, that
they sought more to lay up treasures on earth,
than in heaven. And this avoidance is often greatly
in the way of this spirit, for it inconveniences him
sometimes in his business; hence one begins to
consider, whether this cannot be set aside, and this
with Scripture; for this spirit is of such a nature,
that he does not like to make himself known; but
he seeks to cover himself with the cloak of righteousness.
He is also not reproved much in the
church, or if he is to be reproved, he must be called
by another name; for he is sometimes reproved as
a heretic, sometimes as a juggler, sometimes as an
idolater. And this is the reason, that he can conceal
himself so well, but yet manifests his nature in
this wise; for wherever he goes he does not go to
be idle. Hence the apostle writes: “The love of
money is the root of all evil.” 1 Tim. 6:10.

The apostle further writes: “Now we command
you, brethren, in the name of our Lord Jesus Christ,
that ye withdraw yourselves from every brother that
walketh disorderly, and not after the tradition which
he received from us.” 2 Thess. 3:6. And he further
writes: “If any man obey not our word, signify
that man by an epistle, and have no company with
him, that he may be ashamed. Yet count him not
as an enemy, but admonish him as a brother.”
2 Thess. 3:14,15. With this the apostle indicates,
that the church is as much bound, to have nothing
to do with the disobedient, as she is bound to withdraw
herself from such as walk disorderly, even
though the word withdraw might be understood
only with reference to excommunication; for as the
church must withdraw herself, lest she should be
leavened or defiled by such persons, so she must
have nothing to do with them, that they may be
ashamed. Again, the church defiles herself, when
she does not avoid, since this is commanded and
taught her by the apostle, for he taught this, that it
should be done, as may be perceived in his epistle
to the Corinthians; for he writes: “I wrote unto
775
you in an epistle not to company with fornicators.”
1 Cor. 5:9. From this it seems that he had written
them before that time; but as they did not observe
it, he explained it to them more fully, for he says;
Yet not altogether with the fornicators of this world,
or with the covetous, or extortioners, or with idolaters;
for then must ye needs go out of the world.
But I have written unto you, not to keep company
with these. See, he says again: I have written
unto you.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_775)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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