# Another Letter Of Jacob The Chandler, Written In Prison And Sent To Pouwel Van Meenen, One Of His Fellow-Ministers In The Gospel Of Christ, In Answer To A Letter Which He Had Received From Him. · Page 2 of 4

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From this it can well be seen, that he repeats it,
in order that they should observe it better, than
they had done before; for they did also not observe
excommunication, because they could not avoid;
for where no excommunication is, there is also no
avoidance, for avoidance springs from excommunication.
Hence he reproved them as being puffed
up, and that they did not mourn that such heinous
deeds were committed among them; and determined
concerning him that had done this deed,
in the name of the Lord Jesus Christ, when they
were gathered together, with his spirit, and with
the power of our Lord Jesus Christ, to deliver him
unto Satan for the destruction of the flesh, that the
spirit might be saved in the day of our Lord Jesus.
Hence it is evident from this, that for whatever excommunication
is good, avoidance is also good,
and that they serve the same purpose. For the
apostle says, that he delivered him to Satan for the
destruction of the flesh, that is, for the mortification
of the flesh; and concerning avoidance he says:
And have no company with him, that he may be
ashamed. Mark, for what this shame serves; for
it serves a woman to wash herself when she is told
that she is begrimed; a man, also, that is disrobed,
does not want to be seen in his nakedness, for he
is ashamed; hence, when some one comes that
would see him, he immediately puts on his clothes,
that he should not be seen in his nakedness. As
Adam, when he knew that he was naked, he forthwith
sought to cover himself, for he was ashamed;
and he made an apron of fig leaves, to cover his
shame. Now we must, according to the words of
the apostle, avoid the excommunicated, that they
may become ashamed; for if we withdraw ourselves
from them, and avoid them, they have cause to
consider why this is done, and through this considering
to know their nakedness; and become
ashamed before the Lord their God, against whom
they have sinned, and are thus smitten in their conscience,
so that in this condition they dare not appear
before the Lord, and hence seek a means to
cover their nakedness, but not with fig leaves, as
did Adam, but with the skin of the Lamb Christ
Jesus, who must be received through faith with a
broken and contrite heart. As Adam, when he
humbled himself, God put a coat of skins on him,
to cover his nakedness. Thus, dear brother, excommunication
and avoidance have the same purpose,
and they are not contrary to each other;
hence the apostle says: Yet count him not as an
enemy, but admonish him as a brother. Admonition
is not contrary to avoidance, for admonition
serves to amendment, even as avoidance and excommunication
serve to it. Hence the apostle does
not prohibit it, but teaches that they are to be admonished
as brethren; for all that is not contrary
to them, namely, excommunication and avoidance,
they do not prohibit; but where excommunication
is, there must also be avoidance, for it proceeds
from excommunication. Hence, when he wrote to
the Corinthians, how they should deliver the fornicator
to Satan, and purge out the old leaven, he
also wrote to them: “But now I have written unto
you not to keep company, if any man that is called
a brother, be a fornicator, or covetous, or an idolater,
or a railer, or a drunkard, or an extortioner;
with such a one no not to eat. For what have I
to do to judge them also that are without?” Mark,
he says, judge; yet he had not written anything
from which they might have understood, that the
world should be excommunicated; but he had written
that they should have no company with fornicators,
and in order that they should not understand
it with reference to the fornicators of the world,
that one should have no company with them, he
says: Yet not altogether with the fornicators of this
world, or with the covetous; for then must ye needs
go out of the world. For what have I to do to judge
them also that are without? See, he calls it judging,
that, as he said, one should have no company with
them; although avoidance is not excommunication
or the judgment itself, but it confirms the judgment;
for when I say: You must have nothing to do with
that man, I thereby declare that he is excommunicated,
and all that avoid him show that he is judged.
Hence he says: “Do not ye judge them that are
within? But them that are without God judgeth.
Therefore put away from among yourselves that
wicked person.”

From this we can well perceive, that avoidance
is as well founded in the Scriptures as excommunication;
hence those who now reject avoidance, reject
the Scriptures, since it is founded in the Scriptures.
Therefore, they that will not avoid, sin, not
against men, but against the Lord; hence the church
may not tolerate such, who so sin against the Lord,
and will not confess to guilt; for they are servants
of the Lord, to punish all disobedience.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_775)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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