# Another Letter Of Jacob The Chandler, Written In Prison; In Which He Admonishes His Fellow-Ministers, Not To Flee As Hirelings, And To Let Christ’S Sheep Go Astray Through Lack Of Instruction; But Faithfully To Discharge The Office Imposed Upon Them. · Page 1 of 6

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As he had himself been in Friesland, and had
heard from the lips of both parties the difficulty
that had arisen among the people of God, and
understood that they had on both sides sinned
against God and their neighbor, and made themselves
blamable, he therefore made much mention
concerning this matter in this letter, as you, kind
reader, may see.

I, Jacob the Chandler, imprisoned for the Lord’s
sake (Eph. 3:1; 2 Tim. 1:8); wish all the elders
and ministers of the churches in Flanders, who
oversee the flock of Christ, and L. V. or A. D.,
wisdom, knowledge and true love from God the
heavenly Father, grace, mercy and peace, through
our Lord Jesus Christ, and true comfort, strength
and power, through the Holy Ghost, to serve and
oversee the church aright, to be with her as a
father, and faithfully to assist her in every need,
to the upbuilding of the church, to the praise of
the Lord, and to the salvation of your souls. This I
wish you, my dear and beloved brethren, as a
friendly greeting, and a cordial adieu.

After all proper and Christian greetings, I pray
all my dear brethren, to consider my letter in love,
even as I testified before the Lord and all the
godfearing, that it has been done by me out of love.
For having heard that many who oversee and
care for the church seek to be released, in order
to journey out of the country, love for the people has
prompted me to write you, in order to admonish
you that you should rightly think of the
poor children whom you would leave behind in
great misery; whom you have begotten again
through the incorruptible seed, and brought into
the true way, yea, some of whom have not yet
been fully regenerated, and can not rightly discern
between good and evil; and if you thus go away
and leave the poor children, they are in great
peril of perishing, and straying back into the
world. Hence, dear brethren, consider how little
joy it will be for you when you will hear this of
them; for we would not like to leave our natural
children in any need if we could with a good conscience
help the matter. Now, you may think
within yourselves: “I have served the church a
long time; another may now serve.” But I say,
dear brethren, with David: “Be not as the horse,
or as the mule, which have no understanding:
whose mouth must be held in with bit and bridle,
if they will not come unto thee.” Ps. 32:9. For
we must not render the service of servants, which
is often reluctantly rendered, and who look to one
another, for they serve for wages, and do not seek
the advantage of the house. But we must render
the service of children, which is given from love,
for they live unto their father, and not to themselves,
as Christ did not live to himself, but to him
that sent him to be a minister of the kingdom,
and conducted himself among them as one that
serves (Matt. 20:28; Luke 22:27); which service
was given from love, not a year or two, but all
the days of his life, for he was obedient unto death.
Philip. 2:8. And he appointed unto his apostles
the kingdom, as his father had appointed it unto
him, so that they who according to the gift were the
greatest in the kingdom, had to be their ministers
and servants. And the apostles took help, and
ordained in the church pastors, teachers, ministers,
helps, governments, and the like (2 Tim. 2:2;
Tit. 1:5; 1 Cor. 12:28), and appointed unto them
the kingdom, as Christ had appointed it unto the
disciples, namely, to serve the kingdom from love,
and to live therein to the Lord and their neighbor,
and not to themselves. Hence the apostle complains
of some, saying: “All seek their own, and
not the things which are Jesus Christ’s.” Philippians
2:21. Thus met all that serve in the kingdom,
who are chosen according to the rule and
ordinance of the Scriptures to serve the church,
give themselves to the church from love, yet, my
dear brethren, with this understanding: if for the
church’s sake you suffer loss in temporal matters,
it is her duty to assist you. Deut. 12:19; Sirach
7:31; Luke 10:7.

Hence, my dear brethren, let every one of you
take heed to himself; for we certainly believe that
the choosing of the church is from God. Let us
therefore consider; if the Lord has chosen us to
serve him in this way, we must give ourselves
to the Lord, whenever we have good reasons for it,
in this that we can satisfy the church, though we
may say: There are others to whom this belongs
more properly than to me. This is no reason that
avails before the Lord. If one might thereby excuse
himself, Jonah could easily have found such a reason;
but because he refused to go and proclaim to
780
the Ninevites the will of the Lord, he had to go into
the belly of the whale; even as I unworthy one have
seen some in my time, who refused too much, but
it did not turn out to their good. Likewise, Moses
and others sought excuses (Ex. 4:10; Jer. 1:6); but
it did not avail them, the Lord said: Do not I know
whom I will send? For he needs no counselors; he
well knows for what he wants to use us. Nevertheless
the example of Moses is much followed in the
churches, and it is regarded as an honorable thing
for a man to refuse; yet it does not please the Lord,
for he was angry at Moses. But the prophet Isaiah
did not do thus, but said: “Send me, Lord; and
with this the Lord was not displeased.” Is. 6:8.
Elisha, also, asked for a double portion of Elijah’s
spirit. Elijah said: Thou hast asked a hard thing;
nevertheless, it shall be so unto thee. 2 Kings
2:9,10. And on this wise Paul says: “If a man
desire the office of a bishop, he desireth a good
work. 1 Tim. 3:1.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_780)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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