# Another Letter Of Jacob The Chandler, Written In Prison; In Which He Admonishes His Fellow-Ministers, Not To Flee As Hirelings, And To Let Christ’S Sheep Go Astray Through Lack Of Instruction; But Faithfully To Discharge The Office Imposed Upon Them. · Page 4 of 6

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In the second place we have this example in the
Testament, first in the case of John and the churches
in Asia, how lamentably they had decayed; yet John
did not make use of excommunication with respect
to them, nor do we find that the Lord once asked
him why he had not done this; but he called them
to repentance through John, which if they would
not do, he would remove their candlestick out
of his place. Rev. 2 and 3. And whether the apostle
insisted as strongly on excommunication, in regard
to that one fornicator, in the second epistle to
the Corinthians, as he did in the first, this every
one may consider; for the apostles always had a
godly care for the simple, and sought to prevent
divisions, as far as was possible for them; hence
they tried every means to allay strife, as can clearly
be seen in the Acts of the Apostles. For when the
Jewish brethren came to trouble the believers among
the Gentiles, saying: Except ye be circumcised according
to the law of Moses, ye cannot be saved: so
that there was a great uproar among the people,
there rose up also at Jerusalem certain of the sect
of the Pharisees which believed, saying, that it was
needful to circumcise them, and to command them
to keep the law of Moses; which was certainly great
injudiciousness. Yet the elders and the apostles did
not persist in charging them with their unwise
course, for fear of division, but met the Jewish
brethren, to avoid division, and adopted certain
articles from the law, which were not contrary to
the evangelical truth, and determined that those
who had been converted from among the Gentiles
should not be troubled, and that no burden should
be laid upon them, than that they should abstain
from meats offered to idols, and from blood, and
from things strangled, and from fornication. Acts 15;
1 Cor. 10:28; 1 Thess. 4:3; Gen. 9:4; Lev. 7:26.
By this the Jews were pacified, for they might easily
think that they were right in a measure at least,
because some articles from the law were imposed
upon the Gentiles. As also in the twenty-first chapter,
how they allayed the strife or offense that was
between the Jews and Paul. They had heard that
Paul taught to forsake Moses; hence the elders
advised that Paul should take four men unto him,
and go into the temple, and purify themselves and
shave their heads. This they were not bound by
conscience to do, but they did it for the sake of the
Jewish brethren, for they [the elders] said: They
will know that those things whereof they were informed
concerning thee are nothing. Then he went
to signify to them the accomplishment of the days
of purification. Acts 21. For when they were pacified
it was easier to persuade them that the law had
an end in Christ. Rom. 10:4. But they did not determine,
that Paul should stand still in his ministry
till he had pacified them; for this would frequently
have had to be done, since there was often talk
about him, as can well be seen in the epistle to
the Corinthians but with him it was a very small
matter that he should be judged of them, or of
man’s judgment, for he says: I judge not mine own
self. 1 Cor. 4:3. Nor does this tend to peace, but to
more strife; for a church cannot be kept in quietude
when she has to lose her pastor, because there are
persons that talk about him, and do not know what
the matter is, nor whether they say it justly or
unjustly of him. Hence the accuser must come before
his church, and accuse him there; if they are
matters of which they cannot agree together, the
church may hear the matter, and if the accused is
guilty, she may help punish him; thus she will be
delivered from his hand, so that he can make no
trouble. And thus the matter must first be proven,
before the church can be helped, and also before
punishment can take place. Hence Paul writes to
Timothy: Against an elder receive not an accusation,
but before two or three witnesses. 1 Tim 5:19.
For he well knew that there is often much said about
them. Therefore, dear brethren, continue steadfast,
this I pray you for the sake of God’s truth, and do
not forsake them, namely, your men, before they
are forsaken by the Lord; but always seek to build
up one another, that the churches may be supplied,
and the flock fed; that Jerusalem may have watchmen
upon her walls who do not sleep or hold their
peace day and night, but remember the Lord and
their flock, and say: For Zion’s sake will I not
hold my peace, and for Jerusalem’s sake I will not
rest, until the righteousness thereof go forth as
brightness, and the salvation thereof as a lamp that
burneth. Is. 62:6,2.



## Original source

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