# Another Letter Of Joost Verkindert, Written In His Bonds, To His Wife, On The 2nd Of September. · Page 1 of 2

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The grace and peace of God the heavenly Father,
the love of his beloved Son, together with the comfort
joy, and gladness of the Holy Ghost, this I wish
you as a friendly greeting, my very dear and beloved
wife and sister in the Lord. Be pleased to
know, that I am still tolerably well according to the
time, for which I thank and praise the Lord for his
great goodness and grace, trusting to hear the
same from you. Know further, that I received your
822
letter, and thank you for your good exhortation
and Christian solicitude for me in these my bonds.
O my beloved, this indeed may truly be called the
narrow way, for we are assailed from every side,
namely, from flesh and blood; and Satan rests not
day or night, by some means to bring us into error
or unbelief; for the enemies of the cross of Christ
approach us very subtilly. Now they have compassion
for us, saying: “I will be innocent of your
blood.” Then they say: “If you die in your belief,
you must from this fire go into the eternal.” Thereupon
I replied to him, that we had a better hope,
and were not as those that beat the air. 1 Cor. 9:26.
He said that we were possessed of the devil, and
were so firmly bound or held of him, that we would
not let ourselves be moved. We replied that the
Jews also said to Christ, that he had a devil. John
7:20; 10:20. I wonder, said he, if it would do
some good to exorcise you; and other blasphemous
words. We told him to go and seek souls, and to
reprove harlots and rogues, drunkards, and the ungodliness
of the people, since to such the kingdom
of heaven is denied. He answered, that he exhorted
them to repentance. Lauwerens told him, that all
their things and ceremonies were nothing but hypocrisy
and abomination, and that they sold masses
to the people by the dozen. He replied to Lauwerens,
saying: “If you were a wise man, I should
take this ill of you.” I asked him, where there was
anything written [in the Bible] concerning his mass.
He said it was a sacrifice, and made many words
with regard to this matter, so that it was astonishing
where he got it all; much of it had a fair semblance.
Among other things he said, that he would
shed his blood for us, to gain our souls. I told him,
that he would nevertheless be loth to die for us, and
set us free. He said that we were too pernicious to
live. I said: “My lord, I am much surprised (since
you say, that if we die in this belief we are damned)
that you will not rather suffer us to live; for as long
as a man lives, he has time for amendment and repentance.”
But to this he had little inclination,
saying, that we were of the worst persuasion on the
earth; for the Calvinists and Martinists, he said,
were more easily moved than we; so that we could
not agree, but he said, that he daily prayed for us.
O, said he, I remembered you this very day in my
mass. We said, that we also prayed the Lord day
and night for our greatest salvation. He said, that
we sought salvation, but ignorantly. He would also
have the flesh and blood of Christ really present
in the bread or Supper. In regard to this we made
but few words, but I said to him: “Even as Israel
made a golden calf, which served as an idol, to
whom they said, that these were their gods which
had delivered them out of Egypt; so it is also with
your people; for they say: This is our god which
has redeemed us on the tree of the cross. He said,
that if he were not present in the bread, it would
be idolatry; but when the priest has pronounced
the words over it, he comes sacramentally into it,
and hence it is also not idolatry. And when he
could not move us with Scriptures, he held out to
us release and pardon, to lure us, so that my conflict
thereby becomes the more grievous to me; yet
I hope that the Lord will help us to triumph, for
without the help of God it were impossible to stand.

Hence, my beloved, help me heartily to entreat
the Lord, that he will preserve me through his
great goodness and long-suffering as the apple of
his eye, that I may not be seduced through philosophy
or carnal liberty, nor depart from my God, of
which I have a great terror; but that he will comfort
and strengthen me in my good purpose, to the
praise of his holy name, and to the salvation of my
soul.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_822)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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