# Another Letter Of Joost Verkindert, Written To His Dear Wife, And, Generally, To All Brethren And Sisters In The Lord; In Which An Account Is Given Of Several Disputations Held With The Bishop’S Commissary Concerning The Faith. · Page 3 of 5

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We then also spoke of infant baptism, which he
would prove to be a command of Christ, namely,
because Christ says: “Except a man be born of
water and of the Spirit, he cannot enter into the
kingdom of God.” John 3:5. In this passage he
would also include the children, namely, in the
expression, a man.[321](/en/stories/mm-footnotes/part-17/#Footnote_321) I then made him read that
chapter, in a Bible which was there, namely: “There
was a man of the Pharisees, named Nicodemus, a
ruler of the Jews: the same came to Jesus by night,
and said unto him, Rabbi, we know that thou art
a teacher come from God: for no man can do these
miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I
say unto thee, Except a man born from above, he
cannot see the kingdom of God.” I then asked
him, whether he knew and understood what it was
to be born from above; and also said, that a child
could not be born from above; but that Christ
thereby meant persons that had understanding.
“Yes,” said he, “and infants too,” and fell back
on his old proposition, and held fast to it, namely:

“Except a man be born of water and of the Spirit,”
etc. And he also quoted Paul and Titus, that Christ
cleansed his church with the washing of water by
the word. Eph. 5:26. Thereupon I answered that
Paul thereby did not mean children. He would
also establish it with John’s epistle, namely, that
there are three witnesses in heaven: the Father, the
Word, and the Holy Ghost: and these three are
one; and three witnesses on earth: the spirit, the
water, and the blood: and these three are one
(1 John 5:7,8); to which he added, that infants
must be cleansed from original sin through baptism.
I told him, that infants are cleansed from their
original sin through the blood of our Lord Jesus
Christ. For Paul says: Even as by the unrighteousness
of one man death entered into the world,
so grace much more abounded by Christ Jesus; and
as in Adam all die, even so in Christ are all made
alive again. Rom. 5:17; 1 Cor. 15:22. Also, that
the prophet says, that the child shall not bear the
iniquity of its father. Ezek. 18:20. He said: It is
true, this grace has come upon all men: but that children
must nevertheless be baptized, if they were to
be saved; and he made a great many words which
had a fair semblance. Then I asked him, whether
infants were saved by the water. He replied: “When
they are baptized with water, they receive the Holy
Ghost,” and are then redeemed by the blood of
Christ; which he established with the three witnesses
on earth, namely, the spirit, the water, and
the blood; and upon this he strenuously insisted.
I told him, that he rejected and disesteemed with
his infant baptism the blood of Christ, with which
he was not well satisfied. I then asked him, whether
baptism was not a burial of sin. He replied: “Yes.”
I said, again, that infants had not committed sin,
and that they were simple and innocent. But it was
all of no avail; children must be baptized, for this
had been practiced from the time of the apostles.
I asked him again, whether the apostles had baptized
children. He answered, that they had baptized
entire households, among which there might probably
also have been infants. I said, that the households
had addicted themselves to the ministry
(1 Cor. 16:15), which children could not do, but
it is necessary to minister to them; nevertheless he
adhered to what he had said. I asked him, if there
were a woman that had two infants, and one of them
were baptized, and the other died without baptism,
what he held in regard to this. He answered:
“The baptized infant would be saved, and the unbaptized
one not.” I said, that the blood of Christ
had more efficacy than their baptism, and that they
also baptized those to whom it did not belong; for
Christ has commanded to baptize believers, and
not infants, and has also commanded the baptized
to keep his commandments. I also said that they
were dear with baptism, but that it had no efficacy.
He therefore made many words, for he wanted to
establish infant baptism also with circumcision. But
I proved to him, that the figure was not applicable
thereto: also, that only the male children, and not
the female, were circumcised. But it was all of no
avail, it had to be a figure of baptism, and as the
uncircumcised soul had to be cut off from the people
820
of Israel, he said, so should also the unbaptized
be damned; which I contradicted him with divers
Scriptures. He said: “Joos, it seems to me, that
you understand it better than you pretend; for I
have certainly proved to you plainly enough that infants
must be baptized.” I answered him and said:
“My lord, think not that I would contradict you
against my mind and understanding, when I am in
such severe confinement.” And thus we had to be
poor and miserable men; and we had many other
words together regarding baptism; but we could
not agree on this point. When he had waited
a little with speaking, he said: “Joos, you have
suffered yourself to be lamentably deceived.” I told
him, that I had the truth, nor had I suffered myself
to be deceived; asking him, whether it was
not his opinion, that we should from this fire go into
the eternal. “O,” said he, “that is beyond a
doubt.” “I have a better hope,” said I, “and
should fain see also you come to a better knowledge.”
When he heard this, he ceased a little, as
though he were startled and terrified, and he pitied
us greatly, and I saw that he meant it from the
heart.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_321)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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