# Another Letter Of Joost Verkindert, Written To His Dear Wife, And, Generally, To All Brethren And Sisters In The Lord; In Which An Account Is Given Of Several Disputations Held With The Bishop’S Commissary Concerning The Faith. · Page 4 of 5

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We further had some words concerning the incarnation
of Christ, who he said had assumed
flesh and blood from Mary. I told him, that he
should prove it to me. He quoted Rom. 1:3, that
he was David’s son according to the flesh. I said:
“I confess this too.” He then quoted Paul to the
Hebrews, where he says: “He taketh not on angels,
but he taketh on the seed of Abraham.” Hebrews
2:16. He also quoted Matt. 1, of the generation.
Thereupon I asked him, whether he did not
believe that the Word became flesh. He replied,
“Yes, for Christ assumed flesh and blood from
Mary.” I quoted to him Luke 1, that the angel
came to Mary, saluted her and said, that she should
conceive in her womb, and bring forth a son, who
should be called Jesus, and the Son of the Highest.
Mary answered and said to the angel: “How shall
this be, seeing I know not a man?” The angel answered
and said to her: “The Holy Ghost shall come
upon thee, and the power of the Highest shall
overshadow thee: therefore also that holy thing
which shall be born of thee shall be called the Son
of God.” I added also Matt. 1, that the angel appeared
to Joseph in a dream, saying: “Joseph,
thou son of David, fear not to take unto thee Mary
thy wife: for that which is conceived in her is of the
Holy Ghost.” I also quoted Paul, where he says:
“The first man is of the earth, earthy; the second
man is the Lord from heaven.” And that flesh and
blood cannot inherit the kingdom of God. 1 Corinthians
15:47,50. But no matter what I proved
to him, he persisted that Christ must be of the nature
of Mary, so that after many other words which
we had together, concerning the incarnation of
Christ, we could not agree. He then took up the
Supper, saying that it was true flesh and blood,
which he would establish with the words of Christ,
where he says: “Except ye eat the flesh of the Son
of man, and drink his blood, ye have no life in you.
Whoso eateth my flesh, and drinketh my blood,
hath eternal life.” John 6:53,54. I replied to him,
that Christ did not speak these words with reference
to the Supper. He rejoined: “Is it not written:
Take, eat; this is my body?” (Matt. 26:26). I replied,
that it signified his body: for it is also written:
I am the true vine (John 15:1) though he was not a
natural vine. Moreover, Paul states it clearly,
where he says: “I have received of the Lord that
which also I delivered unto you, That the Lord Jesus,
the same night in which he was betrayed, took
bread, and when he had given thanks, he brake it,
and said, Take, eat, this is my body, which is broken
for you; this do in remembrance of me. After
the same manner also he took the cup, when he
had supped, saying, This cup is the new testament
in my blood: this do ye, as oft as you drink it, in
remembrance of me. For as often as ye eat this
bread, and drink this cup, ye do shew the Lord’s
death till he come,” (mark, till he come). 1 Corinthians
11:23–26. Hence, I said, he is not present
there bodily, as you say, my lord. I also told him of
the paschal lamb, proving to him, that it was a true
figure of the Supper; but we could agree in no point.
The subject of monasteries was also brought up all
of which I called sects, and asked him, whether
God’s children must not all be spiritual. He answered:
“Yes.” I asked again, why they were
not all of one kind since there were many and
various monasteries manifestly differing from one
another in caps and ceremonies. He answered
and said that the Holy Ghost wrought manifold
gifts, with which he wanted to establish the monasteries.
I also asked him whether he had not read
the prophet Baruch. “Very likely,” he said. Then
I told him, how the prophet there warns Israel that
when they should be in Babylon, and should there
see them bear idols upon their shoulders, and
much people running before and behind, they
should think in their hearts: “O Lord, thou alone
art to be worshiped.” Baruch 6:3. And I asked
him, whether the same ought not to be done on
Sunday. He answered and said: “That is to be
only an image.” I said, that the image makers are
cursed. Ex. 20:4; Deut. 27:15. He said: “They
are the books of the simple,” and maintained, that
the images were like letters, and would also prove
that images might be made, and this with the cherubim
that were on the ark. We also had many
words together concerning the worshiping of the
saints; but we could not agree. I have been before
him three different times. O dear brethren and
sisters, let each persevere steadfastly: and heartily
entreat the Lord for us; that we may be able to
stand against all the gates of hell; for our conflict is
not little, for we are in the midst of our enemies.
Farewell all of you, and adieu till a better time.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_820)

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