# Another Letter Or Confession Of Joos Kindt. · Page 4 of 5

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When they would not read it, I addressed the
chief Bailiff, and Roegaergijs, and said: “My lords,
I demand that you assist me in this matter, and
compel them to read it; else I say that you are
tyrants and not judges.” Then said they: “Read it
to him.” Thereupon they read Matt. 16. Ronse
read, and when he could not find it, he turned
as white as a sheet, and then said: “It is not here.”
Polet said: “These words are not there, but the
sense is in Matt. 28.” He then read: “I am with
you alway, even unto the end of the world.” I said:
“This is not where he says: ‘I give unto thee the
keys, and unto thy successors.’ ” Polet. “Would
you have just these very words; they are not here;
why make so much ado about it?” Joos. “No,
but because you will say you will show it to me.”
Ronse. “Be silent, you are not worthy to speak.”
Joos. “Why should I keep silence, when you with
your false mandates have brought about, that
neither proctor, nor attorney, nor friend may speak
for us; if you are not willing to let me speak, you
ought to have let me remain in my cell; but I shall
keep silence neither for you nor any one else; I am
neither a thief, nor a murderer, nor a ravisher
525
of women; why should I forbear speaking? I shall
defend myself, because my life is at stake, and not
keep silence as long as I can move my tongue; but
do you N. keep silent; you are not worthy to
speak, you soul-murderers, you enemies of the
cross of Christ.” Again they proposed to me to
dispute. I said: “Before the hall of justice, but not
here.” Ans. “You will not be taken there.” Joos.
“Well then, do as you please; I have confessed my
faith to you when I first came here, and I have told
you more than fifty times before, and tell you again,
that I think nothing of all your trumpery, nor of a
single point held by the Roman church.” Ronse.
“Do you think nothing of the sacrament? Let us
hear what you think of it?” Joos. “An idol, a little
flour; and if I had your oil, I would grease my
shoes with it.” Ronse. “We can hear that you
are audacious enough.”

Then a contention arose, and they thought to fall
upon me; but I defended myself valiantly with the
word of the Lord, as behooves a servant who loves
his master. And the Lord gave me such a mouth
to speak, that for three hours I did not make one
assertion, which they were able to refute. Then the
incarnation was made the subject of discussion,
which they would carry out to the dead letter.
Matt, 1: The book of the generation of Jesus
Christ, the son of David. Thereupon I said that
Matt. 22:41 it was written: “Then Christ asked
the scribes and the Pharisees: What think ye of
Christ? whose son is he? They say unto him the
son of David. He saith unto them, How then doth
David in spirit call him Lord, saying, The Lord
said unto my Lord, Sit thou on my right hand, till
I make thine enemies thy footstool? If David then
call him Lord, how is he his son? And no man was
able to answer him a word.” I also told them of
the figure of Melchisedec, and the last chapter of
Revelation, that he is the root of David; which
they would not hear, but adhered to their dead
text.

When I perceived that they would not acknowledge
their error, I said: “If you want to
speak of the incarnation, or of any other matter of
the faith, come before the city hall.” Then Polet
said: “Who should judge there, who is right or
wrong?” I said: “These good lords.” Polet said:
“They do not understand the scriptures.” I said:
“They understand them well enough for you, to
dispute here, or in the hall of justice; hence they
ought also to understand them, to dispute in the
city hall. And if they do not understand the Scriptures,
then they ought to feel ashamed that they are
judges in this matter, when they do not understand
the Scriptures.” So much was said, that as much
paper as I could hold in my hand would not suffice
me to write down all their sophistry. I commend all
dear friends, and all brethren and sisters in the
Lord, into his hands, and entreat them all, to arm
themselves wisely, for it is necessary; and when they
come as far as I am, not to engage in disputation,
for, if it were possible, they would draw us away
from the truth. Know, that I am of such good
cheer, that it would be impossible for me to describe
the joy or gladness I have, and I hope that the seal
of this letter will be the putting off of my body. To
this end, may the Lord give me his grace, that his
name may be glorified thereby; for I seek nothing
but the glory of the Lord. Nothing more; I commend
you to the Lord, and to the word of his
grace. Pray the Lord for me; I will gladly pray
him for you also.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_525)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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