# Another Persecution Of These People In The Principality Of Mecklenburg, Near Mooren, A. D. 1509.

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A. D. 1509, old writers state, that the aforementioned
old Waldenses, on account of the envy of
the Pope and papists, could no longer enjoy their
liberty in confessing and practicing their true belief,
in the principality of Mecklenburg, near Mooren.
See the last mentioned chronicle, page 937, col. 2,
ex Catal. Test., fol. 902.

Note.—A. D. 1509.—At this time, Nicholas
Rus vigorously taught and wrote against the Pope,
saying: 1. That letters of indulgence were nothing
but subtle deceptions to rob the plain and simple
people of their money. 2. That the Pope does not
have as much power as people suppose. 3. That
the Popes, cardinals, bishops, and prelates were
leading lascivious lives, etc. 4. That saints ought
not to be invoked.[223](/en/stories/mm-footnotes/part-14/#Footnote_223) This Nicholas had many hearers
in the principality of Mecklenburg, but from
necessity, because of the papists, was soon compelled
to leave the place. He went to Wismar, but
there also he had no abiding place. See the authors
last mentioned, for the year 1509.

A. D. 1510.—Bernhard Liblinensis taught and
wrote at this time: 1. That it is impossible that the
whole world should obey a single man, as is the
Pope. 2. That the popes themselves were not of
one mind; for the one prohibits that which another
has instituted to be observed. 3. That therefore it
is sufficient to believe in Christ, and to obey him
alone. Chron. van den Ondergang, page 939, col. 2,
compared with Catal. Test., fol. 911. However,
what befell him as punishment from the Pope on
this account, is not stated.

A. D. 1512.—John Picus, John Hilton, and others,
vigorously spoke at this time against the abuses
of popery, severely reproving their (the Popes) life,
deeds, and doctrine. However, what they suffered
because of this, is not indicated. See the last mentioned
chronicle, page 946, col. 1; also, Joh. Munst.,
fol. 203, 204.

A. D. 1513.—William Budaeus, a very learned
man in France, wrote at this time in a book: 1. The
popes and bishops originate war between princes
and potentates; while they by rights ought to advise
and help to peace. 2. They fill the world with
pride, avarice, gluttony, drinking, lasciviousness,
whoredom, adultery, and other shameful things,
surpassing in these vile deeds the laity. 3. They
are Epicures, who do not care for eternal life, as
they show by their works; and they are to their
hearers the cause of eternal damnation. As to the
end or death of this man, however, we have likewise
found no account. Compare P. J. Twisck,
Chron., page 949, col. 1, with Catal. Test., fol. 908.
Joh. Munst., fol. 208.

A. D. 1520.—John Bugenhagius, surnamed Pomeranus,
a remarkably kind and moral man, was at
this time very well known through his writings.
Among other things he says, in a little book, treating
of Unborn Infants, that men erred for twelve
397centuries with regard to infants, whom (by rights)
they could not, yet greatly desired to, baptize. Two
days before his death there was an eclipse of the
sun. He died at Wittenberg, aged 73 years. Compare
the last mentioned chronicle, page 985, col. 1,
with Leonh., lib. 7. Jac. Verh. Afb., fol. 28, 30, 32.

The time now draws near, when the account of
the last of those who suffered death, in our old Book
of Martyrs begins. We speak of those who gave
their lives for the truth since the great Reformation,
or, at least, since the establishment of the worship
of God in the year 1524, and from that time forward.
In the meantime it will be well for us to notice that
the martyrs of whom we shall speak were of the
profession of the Waldenses, even as were the preceding
ones, of whom we have previously spoken.
All the labor which we took upon ourselves from
the middle of the twelfth century, tended to follow
the line of these people. This has been our aim
continually up to the present time, and, in this, as
we hope, we have not been unsuccessful; yea, we
trust that we have shown this to a certainty. In the
meantime the intelligent, to whom we gladly submit
the matter, may judge with regard to it. The first
work which is now before us, is to unite the first
martyrs with the last, and to follow up what we
have written with that which was written before.
In order to give no offense to any one, we intend to
leave the old accounts unchanged, excepting a few
discrepancies and typographical errors; as well as
what we shall add of our own from the testimonies
of old writers; which shall be plainly distinguished.
By following this method, we hope to accomplish
our purpose successfully.



## Original source

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