# Aurea, A Godfearing Maiden, After Many Severe Trials, Executed With The Sword, For The Testimony Of Jesus Christ, At Cordova, A. D. 856.

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Aurea was by descent a noble maiden, and a sister
to the martyr John, of whom we have already
spoken, from the province Hispalis or Seville, who
was betrayed and accused by some of her countrymen.
The Judge, who was a relative of hers, endeavored
by every possible means to draw her away
from Christ, in which he also succeeded. But shortly
after, she repented of her apostasy, and went daily
into the congregation of the believers, that by
the hearing of the word of God she might be
strengthened in the Spirit against a like conflict in
time to come.

The enemy of mankind, who could not endure it,
that Aurea now adhered more firmly to God her
Creator, than before, instigated another to accuse
this maiden to the Judge, who instantly had her
brought by his bailiffs, and threatened her as before.
But in the second conflict she was as much stronger
to obtain the martyr’s crown, as, in her former
apostasy, she had been too weak to resist the temptation;
for she thus answered the Judge, saying: “I
have never separated myself from Christ my God;
I have never forsaken the religion of true godliness;
I have never for one moment adhered to your
impious worship; though I once, with my tongue,
seemed to have apostatized from Christ, my heart
was nevertheless far from it, and I had a firm confidence
in my Lord Jesus Christ, who has again lifted
up my contrite conscience, by his consoling promises,
saying: ‘He that believeth in me, though he
were dead, yet shall he live.’ Though, with my
words, I fell into the snare of denial, yet my heart
was strengthened through the power of faith, for,
as soon as I went away from you, I kept with
heart and mind the faith which I had practiced from
infancy. Hence, there is nothing left, but to execute
me with the sword, or else you must give me liberty
to freely serve my Lord Christ.”

Thereupon the Judge said that she should be kept
in prison until he had informed the King of the
matter. The result was, that the following day, according
to the King’s command, she was put to
death with the sword, and then, with a murderer,
suspended by her heels on the gallows. Her dead
body was sunk with several thieves and murderers
in the river Betis. She died on the 19th of July,
A. D. 856, at Cordova, under Mahumad, King of
the Saracens. In this account, A. M., fol. 311,
must be reconciled with Eul., lib. 3, cap. 17.

Remark.—For further information we would remark
that the aforementioned martyress, as regards
profession in the matter of external religion, is to be
distinguished from four other persons, Helias,
Paulus, Isidore, and Argimirus, together with others,
whom the last mentioned authors, in their account,
have noticed just before the martyrdom of
Aurea; for they, to all appearance, were of the Roman
profession, of which we find no evidence in
Aurea. She professed a good profession of Christ
her Savior, and died thereupon; on which account
she is justly classed among the true believing martyrs,
according to what we stated in the note respecting
the martyr John, for the year 850.

Note.—Since we do not find sufficient light on
the persecutions, with regard to the names, as well
as the confessions of the martyrs, we will now prepare
ourselves to take leave of them, and commit
those whom we have not noticed, as being too dark
before our eyes, to the omniscient God, who will
bring all to light. Our purpose is, to turn to Italy
and England, where more and brighter light has
arisen, though it had its beginning in France; so
that the papal darkness, particularly in the matter
of transubstantiation and the mass, was illumined by
it. Yet, this shall end as a tragedy, for we shall
show that the bright light of truth had to set in rays
of blood and to sink under the earth as it were, to
the sorrow of the true believing Christians.

Note.—In our account of holy baptism, for the
year 860, we made mention of Hincmar, Bishop of
Laudun, and stated that he desired that infants
should be left unbaptized, on account of which he
was greatly censured. But it seems that this was not
the last of it, seeing other writers afterwards relate
that he was sentenced and condemned in a certain
council in the palace of Dusiacum, in the province
of Rheims; moreover, that he was sent into banishment,
laid in chains, and, two years after, deprived
of both his eyes. However, these writers do not
unanimously state that this happened to him solely
on account of his rejecting infant baptism, but relate
also, that it was done through the bitter hatred of
the Arch-bishop of Rheims, as well as from other
reasons relating to popery. As to the time of this
event, the papist Cesar Baronius fixes it, A. D. 871,
though we, from comparison with other authors,
should fix it five years earlier. Moreover, though
237
we, as regards the life and walk of said Hincmar,
have found nothing but what is good, we dare not
give him a place among the martyrs, because of the
differing statements of the ancient writers; hence
we commit him to God, who will judge his cause.



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