# Babylas, Bishop Of The Church At Antioch, And Three Youths, Urban, Philidian, And Epolonius, Beheaded At Antioch, For The Name Of Jesus Christ, About The Year 254.

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Babylas, bishop of the church of Antioch, the
capital of Syria, situated on the river Orontes, was
a very godly and faithful shepherd of the flock of
Christ. Knowing beforehand that this severe persecution
was threatening the church of Christ, he very
diligently instructed not only men and women, but
also children in the principles of the Christian faith,
and constantly admonished them in his preaching,
not only to believe in Christ, but also to suffer for
his name. Touching the cause of his imprisonment,
the ancients have briefly described it thus: namely,
that the Emperor Decius came to one of the congregations
of the Christians, and requested to be
admitted; but that the shepherd of that congregation
or church, namely Babylas, in order to spare
the congregations, opposed him boldly, saying,
that it was not lawful for him thus audaciously to
enter the house of the living God, and to view the
mysteries of the Lord with his polluted eyes, or to
131
touch them with his murderous hands still covered
with blood. The Emperor, unable to bear this, had
Babylas, together with several others, seized, bound
with chains, and placed in severe confinement.

Those who were apprehended with him, and were
finally put to death, were, as appears from the records,
three young men, brothers, and were called,
Urban, Philidian, and Epolonius; who, as some
suppose, were his bodily, but according to others,
his spiritual children, because he had won them for
Christ through the doctrine of the truth.

When the hour of his departure began to draw
near, that he was to be offered, and his disciples or
other good friends came to visit him in prison, he
earnestly asked, as a last request of them, to bury
him with his fetters, chains, and bonds.

Concerning his death, Eusebius Pamphilius
writes: “Bishop Babylas fell asleep in the Lord, in
prison, at Antioch, after having made his confession,
in all things like Alexander.” Hist. Eccl.
Edit. A. D. 1588, lib. 6, cap. 39, fol. 121, letters
F, G.

But as all the other fathers who have written of
Babylas speak of him as a martyr, they also state
that he was executed with the sword. The records
of his death, faithfully collected by Suidas and
others from the most ancient writers, read thus:
“When Babylas was sentenced by the Emperor
Decius to be beheaded, together with the aforementioned
three young men, he sang the comforting
words of the 116th psalm, on his way to the place
of execution: ‘Return unto thy rest, O my soul;
for the Lord hath dealt bountifully with thee. He
hath delivered my soul from death, mine eyes from
tears, and my feet from falling. I will walk before
the Lord in the land of the living.’ ”

When Babylas and the three young men had
arrived at the place where they were to be beheaded,
Babylas begged, that they would first put to death
before his eyes, the three youths (whether they
were his bodily or his spiritual children) so that
they might not be deterred or discouraged by his
death from dying for the name of Christ.

While the executioners were busy executing the
children, he prayed to the Lord, saying: “Here
am I, Lord, and the children whom thou hast given
me.” And thus he encouraged the children, steadfastly
to suffer for the Lord.

After this, Babylas also fell asleep very peacefully
in the Lord, having commended his soul into
the hands of the Lord, to bring it to the eternal
rest of which he had spoken immediately before his
death.

The mother of these children, and the brethren
of the church of Antioch buried the dead bodies of
these martyrs in a decent manner, together with
the chains and fetters with which Babylas had been
bound during his life.

Thus, this good father and his dear children took
an honorable departure from this world together
on the same day, and are awaiting now the blessed
hope and the revelation of the great God, and their
Savior, Jesus Christ, for whose honor and glory
they suffered these things. Abr. Mell., 1st book,
fol. 68, col. 4, and fol. 69, col. 1, 2, from Euseb.,
lib. 6, cap. 29. Epiphan. lib. de Mens. and Pond.
Hieron. Catal. in Origene. Chrysost. Eunt. Gent.
and Homil. 9 ad Ephes. Suidas in Babyla. acta
ex Patribus Collecta. Suid. in Hist. sub. nom.
Babylæ.

NOTE.—P. J. Twisck, who begins this persecution
by Decius, with the year 251, fixes the death
of this man, Babylas, in the second year of his
reign, namely, A. D. 252. Chron. 3d book, p. 70,
col. 1, from Hist. Andr., fol. 21. But Abr. Mellinus,
who begins the persecution with the year 253,
fixes his death in A. D. 254 (although the printer
has erroneously made it A. D. 264; for Decius
reigned only two years), and this is consequently
the second year of Decius. We have followed the
latter author.



## Original source

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