# Brief Summary Of Baptism In This Century. · Page 1 of 5

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At the close of the third century the eminent Arnobius
was introduced, and inasmuch as his life extended
from one century into the other we refer to
him again here in the beginning of the fourth century.
He speaks of the virtue and benefit of baptism,
as may be seen in the proper place.

Fusca and the handmaid Maura were baptized
after previous instruction.

At this time (in the time of Sylvester) there existed
such sects as were afterwards called Waldenses,
Anabaptists, etc.

One Donatus was called an Anabaptist, and his
followers, Anabaptists.

Athanasius, while yet a child, indicated, with
other children, that at Alexandria they baptized
upon confession of faith.

In Canon 12, 13, 15, of the Council of Nice several
good things are established with regard to
baptism.

Athanasius, having become a man, teaches wholesome
doctrine, not only with respect to baptism,
but also in regard to other matters of religion.

Soon after him comes Marius Victorinus, who
joins together faith, confession, and baptism.

Then appears Hilarius, who wrote very appropriately
on baptism, and also opposes antichrist, images,
and traditions.

Monica, the mother of Augustine, was baptized
in adult years, though she was born of Christian
parents.

In the Council of Neocesarea, the candidates for
baptism, the baptizing of pregnant women, Christ’s
baptism, etc., were discussed.

Again sects appear, who were like the Baptists.

St. Martin was instructed from his twelfth to his
eighteenth year, and then baptized. He strongly
opposed war.

Ambrose was baptized in adult years, at Milan,
though his parents were Christians. He advanced
sound views on baptism, against war, of the sacrament,
etc.

Ephrem, Gregory of Nyssa, the Councils of Laodicea
and Elibertum, and also Optatus Milevitanus,
give correct views on baptism.

Gregory of Nazianzus, born of Christian parents,
was already in his twentieth year when he was baptized.
Nectarius was baptized in adult years. Basil,
the son of a Christian, and Eubulus, consulted together,
and were baptized on their faith, at Jerusalem.
Posthumanius made a glorious confession at
his baptism. John Crysostom was suffered by his
parents, though they were Christians, to remain unbaptized,
not receiving baptism until he was twenty-one
years old. Also, his views respecting baptism;
his teaching against war, confession, etc.

Jerome, also born of Christian parents, was baptized
at Syridon, when he was thirty years old.

Augustine, Adeolatus, Alipius, Euodius, Epiphanius,
with his sister, all baptized upon faith. Conclusion
of baptism in the fourth century.

That the holy order of the baptism of Jesus Christ
was practiced also in the fourth century, appears
from various teachings and examples of the fathers,
from which, we shall present only a few, but such
as are certain and genuine testimonies.

A. D. 301.—At the close of the preceding century,
for A. D. 300, we introduced the eminent
Arnobius, and showed that, speaking of baptism, he
says: “That the candidates for baptism, when they
are baptized, state before the minister their perfect
willingness, and make their confession with their
own lips.”

This Arnobius follows us also in the beginning of
this century, namely through the years 301, 302,
303, 304; and having not abandoned his previous
149
views regarding this matter, he confirms them with
the following testimonies.

Speaking against the tenets of the Romanists,
who ordain consecrated, or, properly speaking, exorcised
water for baptism, he writes thus (in Psalm
74): “It is written: Thou breakest the heads of the
dragons in the waters; that is,” says he, “the heads
of the dragons in baptism;” but by saying, in the
waters, he means to signify that the same baptism
can be administered in all kinds of waters, as, in
rivers, lakes, wells, baths, seas, etc. In these the
head of the dragon, that is Satan, is broken in all
waters. Jacob Mehrn. Bapt. Hist., page 323.

Of the virtue and benefit of baptism he teaches as
follows, Psalm 32, where the Psalmist says: “In the
floods of great waters they shall not come nigh unto
him,” upon which he remarks: “that men, by the
true water of baptism, draw nigh to God, who is a
refuge from the fear of Satan that encompasses us.”
Jacob Mehrn., page 324.

Again, Psalm 32, he says: “Man is redeemed;
no angel, nor any other creature, but man alone
praises his mercy, says the Lord, whose sins he forgives
in baptism.” Jacob Mehrn., page 325.

Although these words of Arnobius are somewhat
obscure, yet they contain light enough, to emit rays
of divine truth concerning the matter of baptism.
For when in the first place he says, that the head of
the dragon is broken in baptism (by dragon meaning
Satan), he certainly indicates thereby, that he
speaks of persons who, having attained maturer
years, become subject to the assaults of Satan, and
that these, in baptism, break the head of the
dragon, that is, Satan, by means of the true faith,
through Christ; hence he does not speak of children—who
are ignorant of the assaults of Satan—and,
consequently, not of infant baptism.



## Original source

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