# Brief Summary Of Baptism In This Century. · Page 2 of 5

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Secondly, when he says that men, by the true
water of baptism, draw nigh to God, he certainly
indicates that he speaks of men who have departed
from God through disobedience, consequently, of
persons who have arrived at the years of discretion;
and not of infants; for how can any one draw nigh
to God by baptism, who has not departed from
him? Infants have not departed from God through
disobedience; hence they cannot draw nigh to him
by baptism.

Thirdly, when he speaks of man, who praises the
mercy of the Lord, and whose sins the Lord forgives
in baptism, he certainly indicates that he
speaks of men who are capable of praising the
mercy of the Lord, namely, men possessing understanding,
and who have sinned; for only he that
has sinned can have his sins forgiven; but with infants,
who have never sinned, no forgiveness can
take place, and consequently, no baptism for the
remission of sins. By this the obscure words of Arnobius
became clear.

NOTE.—P. J. Twisck records, for the year 306,
that Constantine the Great, the son of the believing
Helena, was baptized in Jordan, in the sixty-fifth
year of his age, after having been instructed (Chron.
4th book, page 89, col. 1); from which it is apparent,
that at that time Christians left their children
unbaptized, in order that they themselves might
believe and be baptized.

A. D. 308.—Fusca, the pious maiden, conceived
a desire for the Christian faith when she was quite
young, and, having manifested this desire to the
servant-maid, Mauro, who also felt an inward drawing
towards Christ, they were thoroughly instructed
in the Christian faith at Ravenna, by the teacher
Hermola, and baptized. P. J. Twisck, Chron. 4th
book, page 90, col. 1, from Grond. Bew., letter B,
Leonh., lib. 2.

A. D. 315.—It is stated that already in the time
of Sylvester, there was taught and maintained the
same doctrine which was afterwards maintained by
countless numbers of the baptistic Waldenses, yea,
that those churches which in the 11th, 12th, 13th,
and in subsequent centuries were styled Waldenses
Albigenses, and lastly, Mennonites, or Anabaptists,
had existed already at that time, and indeed, long
before. Of this a certain celebrated author among
the Romanists bitterly complains, in a very old
book, saying: “These heretics (the people mentioned
above) have always had many sects among
them; but of all that ever existed, none was more
pernicious to the church of God (understand the
Roman church) than the Poor of Lyons (the Waldenses
or Anabaptists), and this for three reasons:
In the first place, because of their antiquity; some
asserting that they existed already in the days of
Sylvester, others referring them even to the time of
the apostles.” Jac. Mehrn., page 615.

In another place Jacob Mehrning writes thus
about the abovementioned people: “This is not a
new sect that originated only at that time (that is,
in the time of Waldus); for the papistic writers
themselves confess that they existed already in the
time of Pope Sylvester, nay, long before him, even
in the time of the apostles.” B. H., page 670.

In another place he writes that Flaccius has also
recorded the same, from an ancient papistic book,
namely, that they existed from the time of Sylvester,
yea, from the time of the apostles; and that Thuanus,
though he compares them to another people,
states that their doctrine has continued through
many centuries.” Page 682.

The time of the reign of Sylvester, who was the
first pope of this name, and on the register of the
Roman bishops the 34th, is fixed in the year 315.
See P. J. Twisck, Chron., 4th book, p. 93, col. 1,
from Platina, fol. 63. Fasc. Temp., fol. 99, Hist.
Georg., lib. 1, Fr. Ala., fol. 22, Chron. Seb. Fr.,
fol. 13.

A. D. 317.—Donatus, an over-learned bishop
at Carthage,[101](/en/stories/mm-footnotes/part-9/#Footnote_101) who had many adherents in Africa,
taught among other things: “That the preaching
of the divine word and the administration of the
150
sacraments by an ungodly minister, were of no
avail. They (his followers) held that the church of
Christ existed only among them, and hence, they
rebaptized all who wished to adopt their religion,
saying that the heretics, or the Pope, had no Christian
church, and consequently, no baptism, inasmuch
as there was only one God, one faith, one
Gospel, one church, and one baptism. ‘They, like
the Anabaptists, also held,’ says Franck, ‘that no
children, even in the extremity of death, should be
baptized, but only believing adults who desired it.’ ”

When he was imprisoned he upbraided Augustine,
saying that no one ought to be imprisoned on
account of his faith, God had given man his free
will, to believe as he chose. Concerning all this,
see, P. J. Twisck Chron., 4th book, p. 93, col. 2,
and page 94, col. 1, from Merula, fol. 255. Zeg.,
fol. 79. Seb. Franck, Chron. van de Roomsche
Ketters, letter D., fol. 76, printed A. D. 1563.



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