# Brief Summary Of Baptism In This Century. · Page 5 of 5

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Notice concerning several writings attributed to
Athanasius.—The pedobaptists, prone to bring forward
everything that seems in any wise to favor
their views, were wont to adduce the 114th and the
124th question of a certain book called, Various
Questions of Holy Scripture, attributed to Athanasius.
But in answer to this we say: that said book
is not the work of Athanasius, but of some other
author who wrote subsequently to him; as in his
23d question he cites Athanasius as one having
lived before him, saying: “This is the testimony of
the great Athanasius, a man who was mighty in the
divine Scriptures; but we, who are enlightened by
him.” Moreover, that book contains many opinions
foreign to Athanasius, as shown by the Centuriatores
Magdenburgenses, Cent. 4, cap. 10, p. 1032.
See also, H. Montan. Nietigh., p. 69, and J. M.,
Bapt. Hist., pages 360, 361.

NOTE.—A. D. 320. Lactantius Firmianus taught
at this time: 1. “That the sacrifices of the Christian
are, a good life, purity, and good works. 2. That
there is no religion in a place where there are
images. Lib. 2, of the Divine Instruction. Also,
Sam. Veltius, in the Geslacht-register,. pp. 116, 117.
3. He taught against compulsion of conscience, and
152
revenge, as appears from the following. He writes
to the Emperor Constantine (5th book, chap. 20):
“The more the religion of God is suppressed, the
more it breaks forth and grows; hence they should
employ reasoning and admonition; it is not necessary
to proceed with violence. For religion admits
of no compulsion; persuasive words can do more
to promote the cause than blows.” Again (5th book,
chap. 21) he writes: “We Christians do not desire
that any one should serve God, the Creator of all,
against his will; neither are we angry if he does not
serve him; for we trust his Majesty, who can as
easily avenge himself against those who despise him,
as he does the vexations and injuries inflicted upon
his servants. Therefore, when we suffer such shameful
things, we say not one word against it, but commit
all vengeance to God; not doing as those who
would be regarded protectors of their gods, and
very cruelly assail those who do not worship them.”
Korte ontschuldiging, by P. V. K., edition of 1643,
page 47, from Religions Vryheydt, 2d part, p. 10.

About A. D. 340.—Marius Victorius writes in
the fifth book against Arius: “Every one that is
baptized, and says he believes, and accepts the faith,
receives the Spirit of truth, that is, the holy Ghost,
and is made holier by him.” J. Mehrn., Bapt.
Hist., page 325. I find in authentic writers, no
other account of baptism by this Marius, so that this
seems to be the only thing he has written about
baptism, and from this, too, it is obvious that he
must have been a stranger to infant baptism, seeing
he joins together confession, faith, and baptism, in
the one that is to be baptized.

A. D. 350.—About this time Hilarius attained to
the faith in Jesus Christ, and having been baptized
upon this faith, he proceeded to defend the truth
which he had received and accepted, and, for the
strengthening of the faith he had adopted, and that
he might live according to the same, he prayed to
God (lib. 12 de Trinit.) as follows: “Dear God,
preserve my faith and the testimony of my conscience,
that I may ever keep that which I confessed
in the sacrament of my regeneration, when I was
baptized in the name of the Father, the Son, and the
Holy Ghost; namely, that I worship thee, O God
our Father, and thy Son with thee, and that the
Holy Spirit, that proceeds from thee, may be
awakened.”

Again Vicecomes (lib. 2, cap. 27) quotes from
Hilarius, on the 15th chapter of Matt. the following:
“They that come to baptism confess first, that they
believe in the Son of God, and in his suffering and
resurrection; and this confession is made or pronounced
at the sacrament of baptism.”

Again, Hilarius writes (vol. 2, de Trinitate): “The
Lord has commanded to baptize in the name of the
Father, and of the Son, and of the Holy Ghost;
that is, upon the confession of the Author (that is,
him who in the beginning created all things), and
the First-born, and the Free Gift (that is, the Son
and the Holy Ghost).” Jac. Mehrn. Bapt., Histor.,
2d part, pages 371, 372.



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