# Catharine Of Thou, In Lorraine, Burnt For The Faith, At Montpellier, In France, A. D. 1417. · Page 2 of 2

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1. “That there never has been a true pope, cardinal,
bishop, or priest, after the election of the pope
(or bishop) ceased to be done through miracles of
faith or verity.

2. “That wicked priests or chaplains neither can
nor may consecrate the body of Christ, though they
pronounce the sacramental words over it.

3. “That the baptism which is administered by
wicked priests, is of no avail to salvation.

4. “That infants which die after baptism, before
they have faith, are not saved; for they do not believe
but through the faith of their godfathers, godmothers,
parents, or friends.”

These are the last four articles found in the town-book
of Montpellier; from which it certainly is
clearly evident, how very bold, ardent, and penetrating
the faith of this woman was; so that she did
not stop short of attacking even the Pope, the
priests, and the superstitions practiced by them,
and convincing them with God’s truth. For, when
she says, in the first article, that “there never has
been a true pope,” etc., what else did she indicate,
than that there never has been a true pope, cardinal,
bishop, or priest in the Roman church, seeing
331the election of the pope was never done through
miracles of faith or verity?

Secondly, when she says, that “Wicked priests or
chaplains neither can nor may,” what else does she
mean to say than that wicked priests, who are not
holy themselves, need not imagine at all (which
is nevertheless believed in popery), that by uttering
a few words they can consecrate a piece of bread,
yea, transform it into their God and Savior? which,
Catharine had declared before, could not even
be done by priests of upright life; for therefore she
would not, as she said, worship the wafer consecrated
by the priest, because she did not believe that
the body of Christ was present in it.

Thirdly, when she says, that “The baptism which
is administered by wicked priests is,” etc., what
else does this indicate than that the shameful life of
the priests destroys the ministry itself, and that as
little as the words which they pronounce over the
host, tend to consecrate it, just as little tends the
baptism practiced by them to salvation?

Fourthly, when she says, that “Infants which die
after baptism,” etc., what is this but to say that infant
baptism is not necessary to salvation, yea, conduces
in no wise to it? because infants themselves do
not believe, only their godfathers, godmothers,
parents or friends, in their stead; but that to be
saved, one must believe himself, and be baptized
upon this belief, as the Lord says, Mark 16:16; for
the faith of another cannot help any one in the
world, and consequently, cannot help infants to salvation.

Now; when this pious heroine of God would in no
wise depart from her faith, sentence of death was
finally pronounced upon her; and having been led
to the place of execution, she was burnt, at Montpellier,
in the afternoon of October 2d, 1417.

Concerning her sentence and death, the town
book of Montpellier contains the following words, as
translated from the original into the Dutch (now
into the English): “Having pronounced this sentence
upon her, the vicar of the inquisitor, M. Raymond,
delivered her into the hands of the bailiff,
who was provost or criminal judge of the city. The
people entreated him much in her behalf, that he
would deal mercifully with her; but he executed the
sentence the same day, causing her to be brought to
the place of execution, and there burnt as a heretic,
according to law.”

These are the words of the aforesaid Talamus,
or town book, which also contains this further addition:
“That the bishop of Maguelonne, after
singing a common mass, also preached a sermon
before the members of the council, concerning
Catharine Saube, against many who said that the
sentence of death had unjustly been passed upon
her; and rebuked the indignation of those who
spoke against this sentence, with very vehement and
severe words.”

This is briefly the extract concerning the martyrdom
of this godfearing woman, by which many
ignorant, plain people were prompted in their
hearts to examine the truth a little nearer, and to
apprehend the light of the Gospel in the midst of
these dark times, which God blessed, as shall be
seen hereafter. See also the second book of the
History of the Persecutions, fol. 572, col. 2–4. Also
fol. 573, col. 1. Also Hist. Mart. by J. S., edition
1645, fol. 40.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_331)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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