# CHRYSOSTOM’S VIEWS RESPECTING SEVERAL OTHER ARTICLES OF FAITH, ACCORDING TO THE ACCOUNT OF P. J. TWISCK, IN HIS CHRONIJK VAN DEN ONDERGANK DER TYRANNEN, 5th BOOK, PP. 136 AND 137. · Page 1 of 4

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“John Chrysostom,” he writes, “a celebrated,
zealous, and eloquent teacher or bishop at Constantinople,
was expelled from his bishopric, and relegated
into misery; much ignominy and suffering
were inflicted on him, and he died in banishment.

“His adherents and people were greatly persecuted
by imperial edicts commanding them also to
attend church and hear their enemies (namely, those
of the Roman church), which they would not do,
but held their own meetings in the farthest outskirts
of the city. When this was reported to the Emperor
by the bishop, a squad of soldiers was immediately
sent to the place, who with sticks and stones dispersed
the meeting, robbed those who had assembled
of their goods, and apprehended such as could not
make their escape. Finding it impossible to meet
in public, they chose voluntary banishment, and
forthwith departed, each his own way. Besides this,
the adherents of Chrysostom were unjustly accused
of having caused a conflagration, which the common
people, out of spite towards Chrysostom, had
kindled in the temple in which he had taught; on
account of which they had to suffer much; the
cruelty practiced being as great as that of the first
persecutions.

“Again, the aforesaid John Chrysostom, also
called, John Goldenmouth,[109](/en/stories/mm-footnotes/part-10/#Footnote_109) on account of his
golden or excellent teachings, and his eloquent
tongue taught from Matt. 5, that we ought not to
swear at all, neither rightly nor falsely, and concludes
very forcibly, with many words from the
passage, Matt. 5:34: ‘Swear not at all,’ that it is
not lawful for a Christian to swear. He conclusively
refutes all objections, and maintains that now we
161ought not to swear. Read yourselves his full exposition
of said passages.

Prior to him, likewise Haimus, on Rev. 10, writes,
saying, That all swearing is now prohibited unto
men, it being lawful only for God and the angels,
who neither deceive, nor can be deceived.

Seb. Franck notes the following concerning this
Haimus: “Haimus, the teacher also wrote a great
deal against the Pope and the Roman church;
among other things, that swearing is lawful only
for God and the angels, but to men all swearing is
forbidden. On Rev. 10, Chron., Roman. Kett.,
letter H.

NOTE.—This view (that we ought not to swear),
is also ascribed to Isiodorus. Tract, Loop der
Werelt, page 99.

We return to the account of P. J. Twisck, concerning
Chrysostom, page 136, col. 2. He writes:
“This Goldenmouth, John Chrysostom, taught also
mightily against cruelty, tyranny, war, and bloodshed,
maintaining that it is altogether improper for
Christians to wage war, and that peace and quiet
are to be taught in the kingdom of Christ. Christ,
he says, compels not, drives not away, oppresses
not, but accords to each his free will, saying: ‘If
any man will.’ ”

Read also, on Matt. 13, how he explains that the
tares (to which the heretics are compared) are not
to be rooted out, which, he says, Christ spoke for
the purpose of preventing and forbidding war and
bloodshed. No violence is to be employed in heavenly
things; the wicked teachings which have proceeded
from heretics, are to be reprehended and
anathematized; but the men we must spare.

Again, he is also greatly opposed to the worshiping
of the saints, saying that God is not like the
tyrants, with whom intercession is necessary; and
that we are not to confess our sins to any one except
to God alone. “Thou must confess thy sins,” he
says, “that thou mayest eradicate them. If thou
art ashamed to confess to any one, confess them
daily in thy soul. I say not, that thou shalt confess
them to thy fellow servant, that he may curse them
and upbraid thee; but tell them to God, who alone
can heal thee from them, and follow herein the
prophet, who says: ‘Commit thy way unto the
Lord . . . and he shall bring it to pass.’ ” Ps.
37:5.

And on Matt. 23, he says with many excellent
words: That with human doctrines, we serve God
in vain, and that there is no other testimony of the
truth, no other certain test of heresy, than the Holy
Scriptures, and no other way by which we may
know which is the Christian church.

Again, Chrysostom says: “When the Roman
Empire shall be put down, then shall antichrist
come.” On Matt. 24, he says: “He speaks not unreasonably,
who by the abomination of desolation
understands antichrist, who, it is thought, will
shortly afterwards rise, and will occupy the holy
place of the church, under the name of Christ.”
Also, on 2 Thess. 2: “When the Empire shall be
waste and vacant, then antichrist shall occupy it,
and endeavor to draw to him the kingdom of God
and men.”



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_109)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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