# Claudius, Asterius, And Neon, Three Brothers, Crucified For The Testimony Of Jesus Christ; Also Two Women, Donuina And Theonilla, Tormented To Death For The Same Testimony, At æGæA In Cilicia, A. D. 285. · Page 2 of 2

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Lysias having gone within to the other members
of the tribunal, and having drawn the cover over
the court, determined with them upon the sentence
of death for the three brothers. When he came out,
he read from a tablet their sentence, which was as
follows: “Claudius, Asterius, and Neon, brothers,
who are Christians, who blaspheme the gods, and
refuse to sacrifice, shall be crucified before the forum,
and their bodies be given to the birds of
heaven as food, to be devoured by them; and this
shall be executed by Eulalius, the jailer, and Archelaus,
the executioner.”

However, before they were led forth to death,
they were taken back to prison. Then Eulalius, the
jailer, brought out Donuina, one of the women imprisoned,
to whom Lysias, the Proconsul, said:
“See, woman, this fire and these torments are
ready for you. If you desire to escape unhurt by
them, sacrifice before the gods.”

Donuina replied: “I shall not do it, lest I fall
into the everlasting pains of hell. I serve God and
his anointed Christ, who has created heaven and
earth, and all that is therein. Your gods are of
wood and stone, and are made by human hands.”

Donuina examined on the rack.—Lysias said:
“Strip her stark naked, stretch her, and lacerate
all her members with rods.” While they were beating
her she died. Then said Archelaus, the executioner,
to the Proconsul: “Your highness, Donuina
has died.” Lysias commanded: “Let her dead
body be thrown into the river.”

Eulalius, the jailer, then said: “Here is Theonilla.”
Lysias said to her: “Woman, thou hast
seen, what punishment they who were disobedient
have suffered, and how they have been tormented.
Honor the gods, therefore, and sacrifice, so that
thou mayest be delivered from these punishments.”

Theonilla answered: “I fear him who has power
to cast both soul and body into the fire of hell; and
who will burn with it all those who depart from
God, and give honor to Satan.”

Lysias said: “Smite her on the cheeks, throw
her down, bind her feet, and torment her greatly.”

Theonilla answered: “Does it seem to thee, to
be right and proper, thus to maltreat a well-born
woman? Thou knowest, that thou canst not conceal
from God what thou doest to me.”

Lysias commanded: “Hang her up by the braids
of her hair, and smite her on the cheeks.”

Theonilla severely examined on the rack.—Having
been stripped naked, Theonilla said: “Art thou
not ashamed to uncover my nakedness, seeing that
141
through me, thou puttest to like shame thy mother
and thy wife, who are also women?”

Lysias asked whether she had a husband, or
whether she was a widow?

Theonilla replied: “I have been a widow now for
over twenty-three years, and have remained thus
single, in order to more zealously serve God with
fasting, watching and praying; which God I did not
know until after I had renounced the world and the
idols.”

Lysias commanded them, in order to disgrace
her the more, to shave the hair from her head, put
bundles of thorns around her body, and stretch her
out between four stakes, then, to beat her over her
whole body, and put hot coals upon her, that she
might be consumed. When Eulalius, the jailer,
and Archelaus, the executioner, had done all this,
death ensued, and they said to Lysias: “Sir, she is
dead now.” Lysias commanded that her dead body
should be sewed up in a leathern bag, and thrown
into the water; which was done. Thus did these
holy martyrs suffer, under Lysias, the Proconsul of
Cilicia, in Aegæa, on the 23d of August, in the second
year of Diocletian, when he was Burgomaster
with Aristobulus, A. D. 285. These acts have for
the most part been taken from the records of the
clerk of the criminal court of the city of Aegæa, and
were gathered by the ancient Christians. These
court documents were called Acta Proconsularia.
Compare this with A. Mell., 1st book, fol. 92,
col. 3, 4, and fol. 93, col. 1.



## Original source

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