# Conclusion Of The Sixteenth Century. · Page 1 of 2

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We will take leave of this sixteenth century with
a certain conclusion appended to the Martyrs Mirror
of the year 1631; wherein we will say nothing,
as far as respects the sense of the same, but what
our dear fellow believers have said in that work.

We have here presented to you, kind reader,
many beautiful examples (as we have found them in
printed works of former times, as well as in those
of more recent date, from different regions, from
the criminal records of city and country), of men,
women, youths and maidens, who faithfully followed
their Savior, Christ Jesus, in the true faith,
feared God from the inmost of their soul, and with
a pure heart sought eternal life; who flourished and
shone as bright lights, before all the world, in the
love and power of God, their mouths flowing in
wisdom with the holy word and doctrine of the
Lord; which appeared more in the manifestation of
the Spirit, than in elegant language or human wisdom;
for their thoughts, words and actions were all
to please their Leader and only Shepherd, for
whose name’s sake they gladly delivered up their
lives into temporal death, as not seeking to possess
a worldly and peaceful kingdom here upon this
earth, but, as true strangers, to journey to the eternal
and heavenly fatherland, well knowing and having
experienced, that they that will live godly must
suffer persecution. There must also be noticed the
difference between the children of God and the
children of unrighteousness, between the persecuted
and the persecutors, because we know, and it can
clearly be shown from the holy Scriptures, that
from the beginning of the world the unrighteous,
whose works were evil, always envied, reviled, persecuted
and oppressed those that were righteous
and practiced virtue, for an unreasonable zeal impelled
them to it. And it has been observed, that
many times the teachers or leaders, who ought to
have taught and led the people to the true religion,
and into the way of life, misled them to idolatry and
into the way of error and death. The shepherds,
who ought to have carefully fed the sheep of the
Lord with the word of God, and protected them
against the ravening wolves, have fattened themselves,
and paid no attention to the flock, but presented
to them mostly human doctrine and the
reasonings of their own mind; clothed themselves
with the wool of the sheep, and thus, in the appearance
of sheep but the nature of wolves, themselves
been disturbers and devourers of the flock,
or have delivered them into the talons of the eagle,
and the teeth of the lion. So also, the ministers of
God, who were endowed with great honor and dominion
by the Lord, and who had received the
sword to punish the wicked and to protect the good,
did not content themselves with these high offices
and honor, but, abusing their power, through instigation
or ignorant zeal, laid their hands in the
Lord’s husbandry, and inconsiderately plucked off
the wheat for the tares; and though it tended to the
salvation of the oppressed, it was nevertheless a
presumptuous procedure, thus to root out, destroy
and thoughtlessly condemn with an unjust judgment,
the green plants in the Lord’s field, before the harvest;
for no one but the Lord himself can truly
know who is worthy of the fire or of the garner.

Hence there are no savants upon earth wise
enough to step into any office of the only wise God,
and to execute the judgment which he has reserved
for himself; for who can fathom man’s heart, save
he that sees all things, and knows all mysteries,
who penetrates the hearts and reins, and knows the
thoughts of all men. Such things indeed are not
man’s province, for men are often, though they
think they are standing, cumbered with sin, unbelief
and perverted views, much more than they are
aware of; and all that men know and believe here
is but in part. Besides, the examiners of the faith
1041
can easily be blinded or deceived by lies and a
hypocritical life.

Hence those who would defend persecuting and
killing for matters of faith, and represent and urge
it as right, accomplish no good by their fury, but
instead of good wheat they gather much impure
chaff, and fill the sheepfold with dissembling, hypocritical
goats. And if any one thinks, that it does
not behoove a king or prince to tolerate all sorts of
doctrines, persuasions or heretics in his country,
but that he may practice such a religion in it, as he
understands to be needful for the salvation of his
subjects, and to prohibit all others; such a one
must also consider this, that if in any country several
princes, differing in religion, should come to
rule one after another, and each one, seeking to enforce
his faith, pollute the land with the blood of its
inhabitants, such a country would be nothing else
than a hell, or a pool full of disquietude and oppression,
where the minds of men would be in such
lamentable misery, as ships, which on the dreary
and turbulent ocean are rocked hither and thither
in the storm by all sorts of winds, till they at last
suddenly perish. But how can they so greatly hate
and cast out any one for the faith, even though he
should err? this is not the nature of the children of
God, who do not oppress even the unrighteous,
even as it is not the nature of the sheep to devour
the wolves, but to flee from them, and suffer devouring.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_1041)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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