# Confession Of Claes De Praet Who For The Testimony Of Jesus Christ, And His Word Was Imprisoned And Burnt At Ghent, And Laid Down His Life As A Burnt Offering Unto The Lord A. D. 1556. · Page 4 of 8

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Having been confined about seven weeks, I was
called down and led into a room, where sat the
Dean of Ronse, with his clerk, and another person.
The Dean told me to be seated, and I took a seat
forward at the table, beside him, whereupon he gave
me a long lecture, to which I listened. He said that
it was impossible to please God without faith, and
that he that did not believe was damned. Finally he
asked me: “Why did you allow yourself to be thus
seduced, and led into error, and apostatize from the
holy church?” I replied: “Since it is written that
it is impossible to please God without faith, I was
diligent in examining the faith, and asking God to
strengthen me in it, through his grace and mercy.
This he has done abundantly, and I want to keep it
faithfully unto his praise, and not to forsake it on
account of any suffering, nor for aught that is in
the world.”

Dean. “You think you have the faith, but you
have departed from it. And that you people are so
bold and of good cheer even unto death, is all owing
to the devil, who can transform himself into an angel
of light. Hence, when you read the Scriptures, you
were instructed by some poor, simple tradesman,
who taught you the same according to his reason;
therefore you are now deceived. You should have
let those teach you, who have received the true doctrine,
the ministers of the holy church, that is, the
pastors.” Claes. “Are they the ones that have received
the true doctrine?” Dean. “Yes.” Claes.
“Why, then, do they live the life of devils, as may
be seen?” Dean. “What does that concern you?
It is written, Matt. 23: ‘Do after their commandments,
but not after their works.’ ” Claes. “Are
you, then, the scribes and Pharisees, of whom Matthew
has written?” Dean. “Yes.” Claes. “Then
all the woes come upon you, that follow further on,
in said chapter.” Dean. “No, they do not.”

We had much additional discussion yet, with reference
to this. He would have liked to engage me
in a disputation concerning the articles of faith; but
I would not enter into one, confining myself to the
asking of such questions. The man was willing in
speaking, and very mild, and wanted attention to
be given to what he said, and also gave good attention
himself. And I thought: “I have heard so
long and so much of this man, that he persecutes
and troubles the church so greatly; I must see now,
how he will prove it with the Scriptures, when I
speak with him; for I don’t know that I have ever
seen him.”

I asked him, where he found it written, that he
should run so bloodthirstily after innocent blood,
which no one could accuse of any crime. Dean.
“My friend, I don’t run after or seek the blood
of any one.” Claes. “You send out your servants
for that purpose.” Dean. “I do not, my friend.”
Claes. “Do you persecute no one, then?” Dean.
“No, my friend.” Claes. “Have you no mandates
either, by which you cause it to be done?” Dean.
“No, my friend.” Claes. “You have certainly delivered
to the law my fellow-brethren who fell into
your hands, and remained steadfast in the faith;
this has been manifest to all the world.” Dean. “I
don’t do this, my friend.” Claes. “Why do you
come and sit with the Judges, and have so much to
say, if you don’t concern yourself about the matter?
One by hearing you talk, would think you had
no hand in it.” Dean. “No, my friend;” and he
rubbed his hands together. Claes. “Who then
does it?” Dean. “The secular, or the lord who
has received the sword.”

We had yet much more discussion on this subject,
so that he did not know which way to turn.
He asked from Deut. 17:12, upon which passage
he founded it, that the priests had the authority, etc.
I told him that that was under the law of revenge,
but that now we were under the law of grace. Exodus
21:23; Rom. 6:14. And I asked him, how he
dared do something which the Lord had forbidden,
namely, concerning the tares, Matt. 13:30, that
536
both the wheat and the tares should be suffered to
grow together. I asked him which of the two I was,
that I must certainly be either the wheat or the
tares? Dean. “You are the tares.” Claes. “Why
don’t you let me grow until the day of harvest?”
Dean. “What the lord of the field commanded his
servants was for the reason, that they should not spoil
the wheat by pulling up the tares. But I can go
along the edges, and here and there pluck out a
handful or two, yea, sometimes, six, eight, ten, twelve,
yea, now and then a hundred or two, without spoiling
the wheat.” Claes. “Then you are wiser than the
servants of the Lord.” Dean. “I can certainly well
do this.” Claes. “When I held with the priests,
and walked according to your will, was I a good
blade?” Dean. “Yes.” Claes. “Am I now a bad
blade?” Dean. “Yes.” Claes. “Well, then, if I
am a bad blade, according to your own words, you
have yourselves spoiled me, and others, who have
gone before, by your plucking, and yet you say that
you can do it so well. O you miserable plucker,
that you are, when you plucked the four blades
of Lier, in the Verle place, five years ago, when you
stood on the scaffold, and preached, and the people
said: “Antichrist preaches.” It was then that I began
to investigate, what faith it was for which those
people died so boldly there; and I examined the
scripture which you quoted from 2 Tim. 2 and 3. And
I found that I had to separate from such a people
as is plainly enough spoken of there, with regard to
you; and I separated from such a multitude, and
do so yet. What becomes now of you and your
plucking, poor plucker; the more you pluck, the
more you spoil; according to your own words, it
were better if you would stop.” And I told him
a great deal from the Scriptures, so that he was
ashamed, and knew not what to answer.



## Original source

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