# Confession Of Claes De Praet Who For The Testimony Of Jesus Christ, And His Word Was Imprisoned And Burnt At Ghent, And Laid Down His Life As A Burnt Offering Unto The Lord A. D. 1556. · Page 8 of 8

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In regard to this we had much discussion; but it
is too long to write. At last I asked the priest,
whether he believed that when he takes the host
into his mouth, he receives Christ’s body, in flesh
and blood, as large as he hung on the tree of the
cross? Priest. “Yes.” Claes. “When you swallow
him, where does he go then?” The priest was
highly offended. The chief Judge asked me: “Why
could you not be satisfied with your first baptism,
but had yourself baptized a second time?” Claes.
“I know of but one baptism.” Eph. 4:5. Priest.
“Your sponsors well know that you were baptized
once; you can ask them.” Claes. “Though I had
known that I was baptized, yet I now know that
it was done without faith; but it is written (Romans
14:23): Whatsoever is not of faith is sin.” Chief
Judge. “Your sponsors believed.” Claes. “I do
not know that the apostles baptized any one, unless
he himself believed, and confessed his faith. But
what did I confess when I was baptized in infancy?”
Priest. “Ask your sponsors. And what do you
think of our father the Pope, and his dominion?”
Claes. “The Pope, with all his trumpery, and mass,
and all that is therein, is good for nothing, bag and
baggage. You priests sell masses to the people, by
the dozen, by twenties and thirties at a time; they
have neither edge nor point; they neither cut nor
stab; and yet you promise the people that they are
good and effectual—is this not deception? You
preach to the people, that one should not drink to
excess, and you go about the streets, as drunk as
hogs. You preach that one ought not to be covetous;
but where is more covetousness than in the
priests and monks? You preach that one ought not
to be idle; but where is more idleness than among
you? You will rather tramp from door to door with
a bag or basket, than work, as may be seen.” The
priest was angry, rose, and said: “This is the first
thing you teach each other, to reveal the failings
of your neighbor.” Claes. “Why should we not
apply the knowledge Christ has given us, when he
says that the tree shall be known by its fruit.”
Priest. “This is to be spiritually understood;” and
he went out of the room.

The chief Judge asked me whether I would renounce
my second baptism, and all that I had said.
I replied: “No, my lords, I will in no wise deny
that which was administered to me in the name of
the Lord.” Hearing this, the chief Judge arose.
Then they rose and began to go out. I then
thanked them, that they had been molested with
me. The chief Judge turned around, and asked me
again, whether I would renounce; or I should see
what should result to me from it. Then my heart
was enkindled to tell him and the other Judges,
that they should take heed what they were doing,
and I said: “My lords, renounce I will in no wise,
and what will result to me from it, according to the
imperial mandate, I well know; but there are two
mandates, the one from the supreme King, the
other from the mortal Emperor, and these two run
counter to each other; the one says that both are
to be let grow, the good with the bad; the other
that the tares are to be rooted up. Therefore, my
lords, I pray you, to warn the other Judges, that
they consider what is the best; for you have not
received the sword, to punish the innocent.” I told
them a great deal, as the Lord gave me utterance.
He stood there, with his cap in his hand, as did
also the other Judge, and the jailer, and they kept
very silent. Finally they prayed God, that he would
grant me my greatest happiness, and went away.

Thus I greet the whole church, scattered in every
country, with the peace of the Lord; for I now expect
from day to day, to offer up my sacrifice. Pray
God to keep me steadfast unto the end. I pray
daily for you.

Written in bonds.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_538)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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