# Confession of Faith, According to the Holy Word of God. · Page 14 of 44

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“One that returneth from righteousness to sin:
the Lord prepareth such a one for the sword.” Syrach
26:28; Jer. 17:13; Prov. 3:21; Heb. 6:6.

“The Lord said unto Moses, Whosoever hath
sinned against me, him will I blot out of my book.”
Ex. 32:33; Rev. 3:5; Ps. 69:29; Isa. 1:2; 30:1;
Jer. 18:7.

How infants are simple and ignorant, and that
therefore neither faith nor unbelief may be imputed
to them; but that they are well-pleasing to God
through his grace, without any other means, read:
“Moreover, your little ones, which ye said should
be a prey, and your children, which in that day
had no knowledge between good and evil, they
shall go in thither, and unto them will I give it,
and they shall possess it.” Deut. 1:39; Matt. 19:14.

“When I was a child, I spake as a child, I understood
as a child, I thought as a child: but when I
became a man, I put away childish things.” 1 Corinthians
13:11; Heb. 5:13.

“Brethren, be not children in understanding:
howbeit in malice be ye children.” 1 Corinthians
14:20; Eph. 4:14; Matt. 18:2; 19:13; Mark 10:13;
Luke 18:15.

ARTICLE XIII.

Of regeneration and the new creature, we confess:
Inasmuch as our first parents, Adam and Eve,
through their transgression, separated themselves
from God, and fell into temporal and eternal death,
with all their posterity, and, consequently, lost the
image of God, which is righteousness and true holiness;
became depraved in their nature, and inclined
to sin and wickedness from their youth; so that of
all men none can attain unto faith and a godly
conversation through the power of their first birth,
which has sprung and proceeded from sinful seed;
because that which is born of the flesh is flesh, and
hence, carnally minded, and the natural man does
not receive the things of the Spirit of God; therefore,
all men, having come of the earth, shall return
to dust and earth, and, in part, are also like to the
corrupted earth, which of itself does not bring forth
good grain, but must thereto be prepared anew,
and sown with good seed. Thus also, all men,
when they have passed their youth, and have come
to understand and discern good and evil, we perceive,
that their carnal hearts and earthly life, being
conceived in sin, are inclined to sin, which conceives
by its own lust, which awakens sin in them, and
allures and moves them to actual sin; and thus they
fall from grace,—to which they had been redeemed
through the atonement of Christ—which plunges
them into the death of sin.

Hence, God the Lord requires and demands
through his word, of all men of understanding,
a true reformation and a renewing from these their
own actual sins; that is, that through the hearing
of the word of God they receive the faith, become
regenerated from above, of God, be created anew
in the inner mind of the heart, according to the
image of God, and circumcised, being translated
from the carnal into the spiritual, from unbelief into
faith, from that which is earthly-minded and like
Adam into that which is heavenly-minded and like
Jesus Christ; that they crucify and mortify their
earthly members, and feel, prove, and taste that
which is heavenly, and not that which is earthly.
To this, God promises life, peace, and all heavenly
riches; and it is the sanctification in the spirit of the
mind, and the appropriation of all the benefits of
Christ (which have been lost through our own actual
sin), and has the promise of eternal salvation.

And wherever this renewing and conversion of
the mind and the heart is not found (among all
those who know sin have served it), there Christ
and the life do not exist; and without this renewing
neither circumcision nor uncircumcision, baptism
nor Supper, nor any ceremonies, however glorious
they may appear, avail anything.

And as man in the beginning is brought forth
with pain and anguish from the flesh, so the second,
spiritual generation is also called a birth; and it takes
place with godly sorrow over sin, and with the crucifying
and mortifying of the earthly members.

And as men by the fall of Adam were not altogether
deprived and divested of all godly virtues
and qualities, so as to become like Satan in evil,
but through the grace of God have retained many
good principles, so the innate sinful nature, affection
for, and proneness to sin are not utterly removed
by regeneration, but remain until death in the regenerated;
so that the flesh lusts against the Spirit,
and the lust or indwelling sin wars against the law
of the new mind, so that the regenerated enter upon
a continuous warfare, and must constantly crucify
and mortify the lusts of the flesh, tame and bring
into subjection their bodies, and abstain from fleshly
372
lusts, which war against the soul; and thus fighting,
they must keep the victory unto death.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_372)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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