# Confession of Faith, According to the Holy Word of God. · Page 28 of 44

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This the apostles of Christ, as obedient ministers
of God, practiced according to this manner, beginning
at Jerusalem, and preaching the Gospel in
every country. And all who heard, believed and
gladly received this heavenly doctrine were made
disciples and followers, and were baptized with
water, in the name of the triune God, and thus entered
into covenant with Christ, to observe whatsoever
he had commanded them.

And inasmuch as the doctrines and commandments
of Christ are not instituted for a certain time,
but are commanded to be kept until the appearing
of Jesus Christ from heaven; and as he will continue
with his Spirit to the end of the world with his followers;
therefore all believers and followers of Christ
are bound in no wise, to alter or reject according to
human opinions, these doctrines and commandments
which God has commanded; but to practice and observe
them constantly according to the form and
institution of Christ, and the practice of his highly
enlightened apostles; to preach the Gospel to the
people; and all who believe the same, manifest repentance
from sin and amendment of life, and submit
to the will of God, shall, by an unblamable
minister ordained to this purpose, be baptized once
with water, in the name of the Father, and the Son,
and the Holy Ghost.

This outward baptism with water does not properly
constitute the entrance to the kingdom of God,
nor does the visible element of the water contain
any power or holiness; neither is it able to give any
grace and salvation; but, as the waters of Jordan
and Siloam did not, properly speaking, heal leprosy
and blindness, but only the power of God, to
which they were herein subject and obedient, so
also the water in baptism has no power to forgive
our sins, and to cleanse the filthiness of our flesh,
but is simply a token and proof of the grace and
blood of Christ in the washing away of sin, which
man, through faith and regeneration, by grace,
has received, in the heart, before baptism, in putting
off the body of the sins of the flesh, which is
proclaimed in baptism; and without this internal
383
baptism with the Holy Ghost and with fire, the external,
visible, water baptism is as useless and vain,
as the seal on an empty letter.

Since, then, Christian baptism is of such a nature
that it was ordained and commanded by Christ only
upon faith, repentance, and reformation, and was
practiced and taught by his high apostles in this,
and in no other wise; therefore we herewith reject,
with good reason, the baptism of unintelligent,
speechless infants, which we regard as a human institution,
etc.,[220](/en/stories/mm-footnotes/part-14/#Footnote_220) which ought justly to be rooted out
and rejected. The principal originators of the same
found this their infant baptism upon the fall of
Adam, saying[221](/en/stories/mm-footnotes/part-14/#Footnote_221) that thereby all men are born and
placed into the world in an unsaved and condemned
state, and that by the power of water baptism they
are translated and changed from this unsaved and
condemned state into a saved and God-pleasing
condition; thus binding not only the salvation and
condemnation of infants, but also the saving grace,
death, and atonement of Christ to the willingness or
unwillingness of man, and the weak element of
water; so that when an infant is baptized it is instantly
saved, and when this is neglected, it dies
condemned.

Who that fears God can in any wise accept with
a good conscience this human infant baptism, instead
of the ordinance of God, since in the whole
New Testament not the least is commanded or
written concerning it, either by Christ or by his
apostles.

The pedobaptists themselves plainly confess, that
in the sending forth of the apostles into the whole
world by Christ, to teach and baptize, infant baptism
is not commanded, nor comprehended in these
passages; neither is there any advocate of the same
able to point out in the word of God the author and
first foundation of infant baptism (though every divine
ordinance has its beginning where it was first
commanded by God)—how then shall this fabric of
infant baptism, of which no foundation can be found,
stand in the sight of God?

Infant baptism is in fact nothing less than a contemning
and trampling under foot of the true baptism
of Christ, militating in many respects against
it; since Christ has attached to baptism the doctrine
of the Gospel, faith and repentance, as a seal and
token of the same.

And, as infant baptism does not accord with, but
militates against the baptism of Christ, even so does
it not agree with the circumcision of the Jews,
which was not commanded to children but to adults,
namely, that on the eighth day, every male child
among them should be circumcised, on pain of being
cut off. But it is not so with the baptism of
Christ, concerning which no command is given to
the parents, much less to any one else, to baptize
their children, or to have them baptized. But baptism
is an ordinance of Christ, similar in part to the
Supper, which no one is commanded to cause to be
administered to another, but which Christian ordinance
each must desire and receive by his own
faith, for which reason it does in no wise apply to
new born infants.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_383)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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