# Confession of Faith, According to the Holy Word of God. · Page 29 of 44

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And as unqualified as infants are to observe the
Supper (in which every reasonable person will agree
with us), even so unfit are they also to receive
Christian baptism. And, as infant baptism, for want
of testimony from the divine Scriptures, is demonstrated
only by arguments and uncertain conclusions,
so also, by such and similar conclusions, the
Supper may be appropriated to infants, as was formerly
done in the Roman church. And as we may
by no means, on such human conclusion, admit infants
to the Supper, just as little may we on these
conclusions admit them to baptism; but in all this
all of us who do not wish to be seduced and deceived
must necessarily adhere to the doctrine of
Christ and his apostles. But, as the Jews adhered
unchangingly to the circumcision on the eighth day,
without following in any wise their own opinion,
even so should all Christians still much more adhere
unalterably to the doctrine of Christ, and administer
baptism only upon faith and repentance, as Christ
has ordained.

But all Christians are commanded and in duty
bound to walk before their children with a good
example, and to bring them up in the fear of the
Lord, by good teachings and instructions, without
using on them baptism, the Supper, or any other
ceremonies; since it is known that it is impossible
for any one to unite another to the Lord, without
his will and knowledge.

But as soon as men grow up and arrive at the
years of discretion, it is found, that through their
innate sinful nature they live after the flesh, and
thereby fall from grace, to which they had been
bought by the blood of Christ. Their souls then
need the hearing of the word of God, whence proceed
faith and regeneration, and, as a consequence
thereof, Christian baptism; which by Christ has
been appended to faith and regeneration, and may
never be separated therefrom; and which is represented
as a grave in which men are to bury their
own actual sins which they have put off, and are
thus to rise with Christ to newness of life, and walk
after the Spirit.

And as no bath to wash off the filth of the body
can be used on an unborn child, but the child must
first be born; so Christian baptism, which is compared
to the washing of new born infants, can, according
to the will of God, be given to none but
those who are regenerated by faith, dead to sin, desire
the same, rise from the death of sin, and walk
in newness of life, observing whatsoever Christ has
commanded them.

Hence no one can be recognized as a brother or
sister in the church of Christ, with whom any Christian
ordinance may be practiced, unless they have
previously, according to the word of God, received
upon faith the Christian baptism here spoken of,
which is the first ordinance and the reception into
the Christian communion, by which we submit and
obligate ourselves to actually observe all the commandments
and ordinances of God. And as there
is but one faith and one God, so there is only one
Christian baptism, which, having been once received
384
upon true faith, according to the institution of
Christ, may not be repeated or renewed.

Of the baptism of John, and how he as a messenger
and forerunner sent before Christ, preached the
baptism of repentance, and pointed to Christ, read:
“John did baptize in the wilderness, and preach
the baptism of repentance for the remission of sins.”
Mark 1:4; Matt. 3:6,11.

“I indeed baptize you with water; but one mightier
than I cometh, the latchet of whose shoes I am
not worthy to unloose: he shall baptize you with
the Holy Ghost and with fire.” Luke 3:16; John
1:31.

How Christ Jesus commands his disciples to
preach the Gospel, and to baptize only hearers and
believers of it, and not unintelligent, ignorant children,
read: “All power is given unto me in heaven
and in earth. Go ye therefore, and teach all nations,
baptizing them in the name of the Father, and of
the Son, and of the Holy Ghost: teaching them to
observe all things whatsoever I have commanded
you: and lo, I am with you alway, even unto the
end of the world.” Matt. 28:18–20.

“He that believeth and is baptized shall be saved;
but he that believeth not shall be damned.” Mark
16:16.

How the apostles, pursuant to this high injunction,
preached the Gospel, and baptized only the
hearers, believers, and self-desiring recipients, read:
“When they heard this, they were pricked in their
heart, and said unto Peter and to the rest of the
apostles, Men and brethren, what shall we do?
Then Peter said unto them, Repent, and be baptized
every one of you in the name of Jesus Christ
for the remission of sins.” “Then they that gladly
received his word were baptized.” Acts 2:37,38,41.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_384)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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