# Confession of Faith, According to the Holy Word of God. · Page 30 of 44

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“And the eunuch said, See, here is water; what
doth hinder me to be baptized? And Philip said,
If thou believest with all thine heart, thou mayest.
And he answered and said, I believe that Jesus
Christ is the Son of God. And he commanded the
chariot to stand still: and they went down both into
the water, both Philip and the eunuch; and he baptized
him.” Acts 8:36–38.

How the apostles, according to this foundation,
taught and baptized several households, after they
had heard the word of God, had believed, had been
filled with the Holy Ghost, ordained to the ministry
of the saints, and regarded as believers, read: Acts
10:37; 16:15,32; 1 Cor. 16:15; Acts 18:8.

How the apostles in their epistles described Christian
baptism as a burying of sins into the death of
Christ, a rising and walking in newness of life, a
putting on of Christ, a washing of regeneration, a
being baptized by one Spirit into one body, and the
answer of a good conscience toward God, read:
Rom. 6:3; Col. 2:12; Gal. 3:27; Tit. 3:5; 1 Corinthians
12:13; 1 Pet. 3:21.

ARTICLE XXII.

Of the Lord’s Supper or the breaking of bread,
we believe and confess: As baptism is an ordinance
and institution of the Lord, by which believers are
united with each other by one Spirit in fellowship
with Christ; so the Supper is a worthy ordinance
and institution of Christ, by which believers who
have been baptized according to the ordinance of
Christ, are taught and admonished, to live and walk
in Christ even as they have received him by faith
in baptism, and to be bound by brotherly love to
their neighbors, with whom they are to live and
walk in the unity of the Spirit, according to the
same rule of the divine word; and that they are to
remember hereby, with heartfelt contemplation, the
bitter suffering and death of the Lord.

And in order to put men in remembrance of this,
it pleased the Lord Jesus for this purpose to use
bread and wine, things well known among men,
and thereby to implant into the hearts of believers
heavenly and hidden things; thereby teaching men
to remember, that, as bread from many broken
grains is made into one bread, and the wine being
pressed from many grapes and made one beverage
thereby being necessary, useful and adapted as food
and drink for the body of man; even so Christ,
from ardent love, suffered himself to be broken on
the cross, his blood to be shed, and trod the winepress
of suffering alone, to minister by his flesh and
blood, as necessary meat and drink, to the souls of
men; by which we are taught, that like as bread is
of many grains broken and prepared as bread, and
wine is of many grapes pressed and made a beverage;
so also, many believers, from various places,
are by one faith become one bread or church, and
bound together in fellowship; in order that thereby
all those who worthily receive, and eat and drink
with the mouth this bread and wine, may hereby
through faith in the Spirit, receive, and become
partakers of, Christ and all his heavenly riches, and
thus be strengthened in the faith, fed in the soul,
and be bound together by fervent love, with God
and their neighbors, as members of one body.

But believers must in no wise place any confidence
in these visible memorials, as though they
in themselves were more sacred and worthy than
other like, common meat and drink, or had power
to give unto men grace and forgiveness of sins. By
so doing one should depart with the heart from his
Creator, and seek grace from the creature, where
it is not to be found. But believers must receive
these signs as nothing more than bread and wine,
confide with a firm heart only in that which is
thereby taught and signified, and look upon and
regard these signs as figures, as the Holy Ghost is
wont, in the Holy Scriptures, to call the signs, that
which is signified by them. And as in this institution
of the Supper by Christ the cup is called the
New Testament in his blood, which cup is really
not the New Testament itself, but is figuratively so
called, because the blood of Christ which he shed
for the sin of the world, is proclaimed and recommended
to us through the New Testament; which
signifies, that as a testator by a testament bequeathes
to his heirs his property, which they are to receive
and enjoy after his death; so has Christ in his last
Supper—since he could not remain with them—bequeathed
his last will in the New Testament, together
with all its heavenly riches, to his friends
and followers; in order that all those who in this
testament are specified and recorded as children
385
of God and heirs of Christ, shall enjoy his glorious
riches; whereupon they receive in the Supper, with
the mouth, only natural bread and wine; but through
faith there is received, according to the Spirit,
Christ’s flesh and blood, which he gave as an atonement
for the human race, of which the natural
bread and wine, and the Supper are figures, signs,
and representations.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_385)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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