# Confession of Faith, According to the Holy Word of God. · Page 33 of 44

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Of the deadly works of darkness, which separate
men from God, and which we must put off and lay
aside by faith, read: “Seeing that ye have put off
the old man with his deeds; and have put on the
new man,” etc. Col. 3:9,10.

Read further concerning the twenty-three sins
which are worthy of eternal death. Rom. 1:29–31.

Of the ten works of unrighteousness which shall
not inherit the kingdom of God, read: 1 Corinthians
6:9,10.

Of the seventeen works of the flesh to which the
kingdom of God is denied, read: Gal. 5:19–21;
Matt. 7:23.

Of the good and virtuous works which the believers
are to manifest from their faith as fruits of
gratitude, read: “Let your light so shine before
men, that they may see your good works,” etc.
Matt. 5:16; 1 Pet. 2:12; Phil. 2:15.

“To them who by patient continuance in well
doing seek for glory and honor and immortality,
eternal life.” Rom. 2:7; John 8:39; James 2:22;
Gal. 5:6.

387

“But (which becometh women professing godliness)
with good works.” 1 Tim. 2:10.

“That they do good, that they be rich in good
works,” etc. 1 Tim. 6:18.

Of the nine beatitudes, read: Matt. 5:1–11.

Of the seven works of mercy, read: Matthew
25:35,36.

Of the nine fruits of the Spirit. Gal. 5:22,23.

Of the seven cardinal virtues which we are to
evince from our faith, and that where this does not
follow, we are blind, read: 2 Pet. 1:5–7. “For as
the body without the spirit is dead, so faith without
works is dead also.” James 2:26. “And the sea
gave up the dead which were in it; and death and
hell delivered up the dead which were in them; and
they were judged every man according to their
works.” Rev. 20:13; 2 Cor. 5:10.

How we are saved not through any works which
we have done, but only through the grace of God,
read: “But we believe that through the grace of the
Lord Jesus Christ we shall be saved.” Acts 15:11.

“Not by works of righteousness which we have
done, but according to his mercy he saved us.”
Tit. 3:5; Eph. 2:5; 2 Tim 1:9; Luke 17:10; Acts
4:12; 15:11.

ARTICLE XXV.

Of marriage. Of marriage we confess: That the
same is honorable and an ordinance of God, who
in the beginning instituted this state with the two
human beings first created in the image of God,
blessed it, and joined them together. And since
this divine ordinance, through the hardness of the
heart and the evil wantonness of man had fallen
into great disorder, so that men, through the lusts
of the flesh, married whomsoever they would, and
took unto them many wives, and then, for divers
reasons, dismissed them by a bill of divorcement
and married others; therefore Christ as a perfect
Lawgiver, rejected and abolished the writing of divorcement
and permission of Moses, together with
all abuses thereof, referring all that heard and believed
him to the original ordinance of his heavenly
Father, instituted with Adam and Eve in Paradise;
and thus re-establishing marriage between one man
and one woman, and so inseparably and firmly
binding the bond of matrimony, that they might
not, on any account, separate and marry another,
except in case of adultery or death.

Hence, every believer who desires to enter into
matrimony, must follow this doctrine of Christ and
the above example, and unite himself in marriage
only with one person, who has been, by a like faith
with him, born from above, of God, and renewed,
and created after the image of God. And such persons,
after their parents and the church have given
their consent, shall, in the presence of the church,
with fervent prayer to God, be joined together by a
minister. This we believe to be marrying in the
Lord, of which God is himself the Author and
Joiner. 2 Pet. 1:1; Jn. 3:3; 1 Jn. 5:4.

But all unregenerated persons, who are not yet
sanctified by faith in Christ, and do thus marry, we
also regard as being in honorable matrimony, but
not in the Lord. Heb. 13:4; 1 Cor. 7:12.

And, as Christ accepts none as his bride and a
member of his body, but those alone who are united
with him by faith; so also, believers cannot sever
their bodies which are sanctified and surrendered
to God, as members of Christ and temples of the
Holy Ghost from Christ, and unite them in marriage
with the unregenerate, and thus be unequally
yoked together with unbelievers, who are not
known to the church, by faith and Christian baptism,
as brethren or sisters in fellowship, seeing that
baptism is the first Christian ordinance in the
church, after which all other ordinances of God
follow. Eph. 5:30; Gal. 3:26.

Thus marriage is advised by the holy Ghost, to
avoid fornication and all uncleanness; but if any
one does not need this, and can without it, keep
himself pure and undefiled, in a virginal state, in
order to serve the Lord the better and without hindrance,
it is commended still more highly. Hence,
marriage is free for all, but no commandment.



## Original source

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