# Confession of Faith, According to the Holy Word of God. · Page 34 of 44

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How God the Lord in the beginning instituted
marriage, read: “And the Lord God said, It is not
good that the man should be alone; I will make
him a helpmeet for him.” “And the rib, which the
Lord God had taken from man, made he a woman,
and brought her unto the man.” “Therefore shall
a man leave his father and his mother, and shall
cleave unto his wife: and they shall be one flesh.”
Gen. 2:18,22,24.

How Christ rejected all abuses of marriage, and
renewed the ordinance of his Father, read: “Have
ye not read, that he which made them at the beginning
made them male and female, and said, For
this cause shall a man leave father and mother, and
shall cleave to his wife: and the twain shall be one
flesh? Wherefore they are no more twain, but one
flesh. What therefore God hath joined together,
let not man put asunder.” Matt. 19:4–6,8; 1 Corinthians
7:10.

“Marriage is honorable in all, and the bed undefiled:
but whoremongers and adulterers God will
judge.” Heb. 13:4; 1 Cor. 7:2.

“The wife is bound by the law as long as her
husband liveth; but if her husband be dead, she is
at liberty to be married to whom she will; only in
the Lord.” 1 Cor. 7:39; Gen. 1:27; 24:4; Exodus
34:16; Num. 36:6; Deut. 7:3; Tob. 7:13.

Concerning the transgressors of this, and their
punishment, read: Gen. 6:3; Num. 25:1; Nehemiah
13:26,27; 1 Kings 11:1.

ARTICLE XXVI.

Of the swearing of oaths, we confess: That the
people of the Old Testament were permitted to
swear in various ways by the name of the Lord;
either by lifting up their hand toward heaven, or by
putting it on the thigh of some one, which was done
in various ways, and into which practice, through
the artifice of man, many abuses were introduced, so
that they would swear by heaven and earth, by Jerusalem,
by their head, the temple, the gold of the
temple, the altar, and the sacrifice; on account of
which the Lord Christ, who had come from God,
and been sent, to execute judgment and righteousness,
being the only lawgiver, utterly abolished and
388
prohibited all the aforesaid swearing, whether permitted
or feigned and, in place thereof, referred all
his hearers and followers, only to yea and nay,
which is so in truth.

And we also find that the high apostles of Christ,
as obedient sheep of their only Shepherd, followed
the doctrine of Christ in this respect. Hence all believers
are in duty bound obediently to follow this
doctrine of Christ and the course of his apostles,
putting away all lying, and dealing only in truth,
and thus testifying in all true matters, whether before
authority, or however the case may be, only
with yea that which is yea, and with nay that which
is nay, without adding anything more; and to keep
these few words, little in sound, but great and strong
in signification, as inviolable as an oath, thus showing
themselves to be obedient followers of Christ
and his apostles.

Of the rejection and abolishment of the ancient
custom of swearing, and how Christ commanded
yea and nay in place of it, read: “Again, ye have
heard that it hath been said by them of old time,
Thou shalt not forswear thyself, but shalt perform
unto the Lord thine oaths: but I say unto you,
Swear not at all; neither by heaven; for it is God’s
throne: nor by the earth; for it is his footstool: neither
by Jerusalem; for it is the city of the great
King. Neither shalt thou swear by thy head, because
thou canst not make one hair white or black.
But let your communication be, Yea, yea; Nay,
nay: for whatsoever is more than these cometh of
evil.” Matt. 5:33–37; 23:21.

“But above all things, my brethren, swear not,
neither by heaven, neither by the earth, neither by
any other oath: but let your yea be yea; and your
nay, nay; lest ye fall into condemnation.” James
5:12.

“When I therefore was thus minded, did I use
lightness? or the things that I purpose, do I purpose
according to the flesh, that with me there
should be yea, yea, and nay, nay? For all the
promises of God in him are yea, and in him Amen.”
2 Cor. 1:17,20.

ARTICLE XXVII.

Of the office of magistracy, and secular power,
we confess: That the office of magistracy is an
ordinance and institution of God who himself willed
and ordained that such a power should be over
every country in order that thereby countries and
cities might, through good policy and laws, for the
punishment of the evil and the protection of the
pious, be governed and maintained in quiet and
peace, in a good civil life; without which power of
authority the world, lying as it is in wickedness,
could not subsist. Hence, all believers are in duty
bound, not only for wrath, but also for conscience
sake, to submit themselves to this power, and as
good subjects, to obey it with fear and reverence;
willingly and without murmuring to render unto
their human ordinances and laws everything that is
due to them, whether it be tribute custom or excise;
and to pray with an humble heart for their
life and welfare, and thus to seek with a faithful
heart the prosperity of the country and city in which
they reside; and though they, for the word of God,
may have to suffer persecution, the spoiling of their
property, and death, from the authorities, they
may not speak evil of them, nor resist them in any
wise with weapons and defense, but commit vengeance
to God alone, and expect consolation with
God after this life. Rom. 12:2; Wis. 6:4; Ecclesiastes
17:14.



## Original source

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