# Confession of Faith, According to the Holy Word of God. · Page 35 of 44

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But if the authorities, through Christian equity,
grant liberty to practice the faith in every respect,
we are under so much the greater obligation of submissive
obedience to them; but so far as the authorities
abuse the office imposed on them, which extends
only to the temporal, bodily government of
men in temporal things, and encroach on the office
of Christ, who alone has power over the spirits and
souls of men, seeking, through their human laws,
to press and compel men to act contrary to the
word of God, we may not follow them, but must
obey God rather than men, seeing Christ has been
set by God his Father above all authority and
power, the head in his church; and to this Father
of Spirits we are directed, that in all things pertaining
to the faith we should obey him.

And as the kingdom of Christ is not of this
world, but spiritual, he has dissuaded and prohibited
all his servants and followers from all secular
government and highness, and has instituted in his
church various ordinances, as pastors, teachers,
helps and governments, by which the saints may be
joined together, to edify the body of Christ; but
the secular office[222](/en/stories/mm-footnotes/part-14/#Footnote_222) he left to the secular government,
under which the followers of Christ as strangers and
pilgrims, who have here no kingdom, power or continuing
city, must sojourn, and fight only with
spiritual weapons, which is the word of God; seeing
neither Christ nor his apostles prescribed to believers
any laws or rules according to which they should
govern the world; neither did they refer them to the
laws of the Jews, much less to those of the Roman
emperors, or heathen laws, according to which they
might regulate themselves herein; but they prescribed
to believers only good doctrines, how they
should conduct themselves in all Christian propriety
as obedient subjects, under the government of the
authorities; referring them to his own example, who
shunned all the greatness of this world, and showed
himself only as a poor servant. Thus must also all
his followers avoid the office of magistracy in all its
departments, and not administer it, following also
in this the example of Christ and his apostles, in
whose church said offices were not administered, as
is well known to every intelligent person.

But as all Christians are not permitted, but very
strictly prohibited by God, to speak evil of, judge
or condemn any one that is without their communion,
we would with this still much less speak evil or
injuriously of the magistracy, but trust in the only
good God, who keeps all the alms of man as a signet,
and his good deeds as the apple of the eye,
and has promised a true reward to him who will
give only a cup of cold water in the name of a disciple;
that he, the Blessed, will also be gracious to,
389and not leave unrewarded the good deeds of all
authorities, particularly those who administer their
office aright according to the ordinances of God,
which consists chiefly in protecting good, innocent,
defenseless people, and in punishing the evil.
Hence, all Christians are in duty bound to regard
the authorities as God’s ministers, and to pray for
them, with a fervent heart, that it may please God
to be gracious to them and give them eternal salvation.

How government is of God, and for what purpose
it is instituted, read: “For there is no power
but of God: the powers that be are ordained of
God. Whosoever therefore resisteth the power,
resisteth the ordinance of God: and they that
resist shall receive to themselves damnation. For
rulers are not a terror to good works, but to the
evil. Wilt thou then not be afraid of the power?
do that which is good, and thou shalt have praise
of the same: for he is the minister of God to thee
for good. But if thou do that which is evil, be
afraid; for he beareth not the sword in vain: for he
is the minister of God, a revenger to execute wrath
upon him that doeth evil.” Rom. 13:1–4; Syrach
17:17.

“Jesus answered Pilate: Thou couldest have no
power at all against me, except it were given thee
from above.” John 19:11; Wis. 6:3; Dan. 2:21;
4:25; 5:21; Jer. 27:5.

How Christ taught his followers not to accept
magisterial office, read: “But Jesus called them to
him, and saith unto them, Ye know that they which
are accounted to rule over the gentiles exercise lordship
over them; and their great ones exercise authority
upon them. But so shall it not be among
you: but whosoever will be great among you, shall
be your minister: and whosoever of you will be the
chiefest, shall be servant of all. For even the Son
of man came not to be ministered unto, but to minister,
and to give his life a ransom for many.” Mark
10:42–45; Matt. 20:25; Luke 22:5.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_222)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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