# Confession of Faith, According to the Holy Word of God. · Page 37 of 44

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But if any one fall into open works of the flesh,
from which the church perceives that through these
sins he has separated himself from his God, and incurred
the divine wrath, such an one the church
shall, without any of the aforesaid admonitions and
words as in the case of the offending sinner, on
account of his sins, exclude from the brotherhood,
and point him to repentance and reformation, by
which he may again find grace with God, even as
he has become separated from God through the
evil works of the flesh. Thus the church shall
knowingly keep none in her communion who are
separated from God through their sins; nor separate
any from her communion save those who have previously
through their sins become separated from
God; nor again receive any, and promise life and
peace to them, except those who through faith and
true repentance have first been received into grace
with God.

This true repentance possesses the following properties:
1. That we have a sincere sorrow before Almighty
God for all the sins we have committed;
2. that we confess our sins from the heart, before
God and men; 3. that we desist from and do not
continue any longer in sin, and, according to our
ability, seek to make amends for the evil we have
done, by doing good. This repentance and reformation
again opens the entrance to the kingdom
of God, which before was closed to us on account
of our sins. So that the church of God, by this her
separation and reception, may according to his word,
follow the previous separation and reception by
God in heaven, of which the action of the church is
only a proof and proclamation.

And since with God there is no respect of persons,
therefore the church of God shall use this key of the
word of God aright, and, in punishing, spare no
one, whether he be minister or brother, man or woman,
but shall judge the small as well as the great
after one rule and measure of the divine word, according
to the truth. And, as all disobedient sinners
by consent of the church, with sorrow and sadness
of heart, are excluded from the brotherhood, and
referred to repentance and reformation; so also shall
all obedient, penitent sinners with the consent and
concurrence of the church, be received, by the
bishop of the church. And, as men are wont to
rejoice over the finding of a lost sheep, piece of silver,
or son, so shall believers rejoice with all the
angels of God over the repentance and return of their
erring brother or sister.

How the minor sins, whether caused through
weakness or ignorance, were reconciled by the priest
with various offerings, read: Lev. 4:27; 5; Numbers
5:6; 15:22.

But the open transgressors of the law were put to
death without mercy under two or three witnesses.
Of this read: Num. 15:30; Lev. 24:14; Deut. 17:12;
19:15; Heb. 10:28.

In connection with this read also the words of the
high priest Eli: “If one man sin against another,
the judge shall judge him; but if a man sin against
the Lord, who shall entreat for him?” 1 Sam. 2:25.

How Christ commanded that small offenses between
brother and brother should be punished,
read: “If thy brother shall trespass against thee,
go and tell him his fault between thee and him
alone: if he shall hear thee, thou hast gained thy
brother. But if he will not hear thee, then take with
thee one or two more, that in the mouth of two
or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto
the church: but if he neglect to hear the church,
let him be unto thee as a heathen man and a publican.
Verily I say unto you, Whatsoever ye shall
bind on earth shall be bound in heaven; and whatsoever
ye shall loose on earth shall be loosed in
heaven.” Matt. 18:15–18; Luke 17:3; Gal. 6:1;
Jas. 5:19.

“If any man see his brother sin a sin which is not
unto death, he shall ask, and he shall give him life
for them that sin not unto death.” 1 John 5:16.

But open offending members Christ commanded
to sever and cast away without exercising admonition,
intercession, or forgiveness in regard to them,
before the separation. Read: Matt. 18:8; Mark
9:42.

Thus did also the apostles, according to the doctrine
of Christ, deny eternal life to all the known
works of the flesh, condemning them to death, and
in their assembly; delivered the Corinthian fornicator
unto Satan, with the word and power of our
Lord Jesus Christ, without using the aforesaid admonition
with regard to him. 1 Cor. 5:3. Read
also: 1 Tim. 1:20; 5:20; 2 Cor. 13:2.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_390)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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