# Confession of Faith, According to the Holy Word of God. · Page 38 of 44

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“There is a sin unto death: I do not say that he
shall pray for it.” 1 John 5:16; Numbers 15:30;
Heb. 10:28; 1 Cor. 5:13; 2 Cor. 13:2; Ps. 1:5;
2 Tim. 2:20; 1 Cor. 6:9; Gal. 5:21; Eph. 5:5.

ARTICLE XXIX.

Of the withdrawing from and avoiding of apostate
and separated members, is confessed: As separation
is commanded by God for the reformation of sinners,
and the maintenance of the purity of the
church; so God has also commanded and willed,
that in order to shame him to reformation, the separated
individual shall be shunned and avoided.
This withdrawing proceeds from the separation, and
is a fruit and proof of the same, and without it separation
is vain and unavailing. Hence, this ordinance
of God shall be practiced and maintained, by
all believers, with the separated persons. This
withdrawing extends to all spiritual communion, as
the supper, evangelical salutation, the kiss of peace,
and all that pertains to it. This withdrawing extends
likewise to all temporal and bodily things, as
eating, drinking, buying and selling, daily intercourse
and conversation, with all that pertains to it.

391

Thus, believers shall, according to the word of
God, withdraw themselves, from the separated in all
spiritual, evangelical matters, as well as in all bodily
and temporal things. And as in separation no persons
may be regarded or spared, but must, by consent,
be separated from the true members of the
body; so also in withdrawing, extending to all
spiritual and temporal matters, none may be spared
or excepted, whether man or woman, parent or
child, or whatever relation it may be; seeing we nowhere
read, where God gave His church a general
commandment or ordinance, that any member of
said church was entirely exempted and excluded
from such commandment; but on the contrary, it
appears in many places, that the whole number,
without exception, had to regulate themselves according
to one rule set before them by God; hence
this ordinance of God must be practiced and maintained
by all the members of the body of Christ,
without respect of persons, in the fear of God, to
shame sinners to reformation, until the person punished
is again received into the church.

But as all divine ordinances must be tempered
with Christian kindliness and discretion, these also
must have their place in this matter of shunning.
Hence, the believers must conduct themselves with
more discernment and equity with regards to separated
persons, than did the scribes and Pharisees
with regard to the Sabbath; who, as it appears
would rather let men perish, than that they should
receive help on the Sabbath, thinking that the Sabbath
should be broken thereby, though they themselves,
in such a case, broke the Sabbath for various
minor matters. But, even as the pious followers of
the law did not sin, nor break the Sabbath, when
they, on this day, performed not their own, but
only the works which God had commanded them,
so the believers neither sin nor act contrary to the
commandment of shunning, when they perform not
their own works, but only the works which God has
commanded them concerning separated persons; as,
in case of necessity, to minister to their bodies with
food and other needful things, and to their souls
with the word of God, as well as to assist them by
virtue of the commandment of God, in case of
danger from water, fire and the like; these all
believers are in duty bound to do; and they must
thus, with great carefulness, seek that which is
lost, and lead that which has erred, back to the
right way, reprove and instruct them with the word
of God, where such Christian admonition may take
place, according to the example of Christ; but in all
human works believers must with all diligence
withdraw themselves from the separated persons,
until they have reformed and been united again with
the church.

In order rightly to understand this matter, it
must be considered that the people of Israel at the
time of Christ were under the power and dominion
of the Romans, and could not punish transgressors
according to the law of Moses, hence they separated
from their communion and avoided those who
departed from the law of the fathers, and went over
to the Gentiles, Samaritans, or open sinners. Concerning
this read: They regarded them as unclean,
abhorred them, compared them to heathens and
enemies, avoided all dealings and intercourse with
them, and hindered them in their business. 3 Maccabees
2:34. Read also: John 18:31; 4–9; Acts
10:28; 11; Gal. 2:12.

This custom Christ also observed, and commanded
that the disobedient in the church should
be so regarded, saying: “If he neglect to hear the
church, let him be unto thee as a heathen man and
a publican.” Matt. 18:17.



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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