# Confession of Faith, According to the Holy Word of God. · Page 6 of 44

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Concerning how Adam, together with the whole
human race, through sin, fell into temporal and
eternal death, and, in consequence of this, became
sinful, read: “Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men.” “Nevertheless death reigned
from Adam to Moses, even over them that had not
sinned,” etc. “And not as it was by one that
sinned . . . for the judgment was by one to condemnation,”
etc. “For if by one man’s offense
death reigned,” etc. “Therefore, as by the offense
of one judgment came upon all men to condemnation,”
etc. “For as by one man’s disobedience
many were made sinners,” etc. Rom. 5:12,14–19.

“For since by man came death, by man came
also the resurrection of the dead. For as in Adam
all die, even so in Christ shall all be made alive.”
1 Cor. 15:21,22.

365

“Behold, I was shapen in iniquity; and in sin did
my mother conceive me.” Ps. 51:5.

“Who can bring a clean thing out of an unclean?”
Job 14:4.

“Of the woman came the beginning of sin, and
through her we all die.” Syr. 25:24; Tit. 2:14;
Wis. 2:24.

The prophet Esdra says: “The first Adam bearing
a wicked heart, transgressed, and was overcome;
and so be all they that are born of him.”
“And he transgressed, and thou immediately, thou
appointedst death in him and in his generations.”
2 Esdr. 3:21,7.

“O thou Adam, what hast thou done! for though
it was thou that sinned, thou art not fallen alone,
but we all that come of thee.” 2 Esdr. 7:48. Read
also: John 3:6; Rom. 8:5; Eph. 2:3; Syr. 17:16;
Gen. 6:5.

Read further, how God announced unto Adam
his punishment on account of sin, which punishment
God extends unto all his posterity: “Because thou
hast hearkened unto the voice of thy wife, and hast
eaten of the tree, of which I commanded thee, saying,
Thou shalt not eat of it: cursed is the ground
for thy sake; in sorrow shalt thou eat of it all the
days of thy life; thorns also and thistles shall it
bring forth to thee; and thou shalt eat the herb of
the field: in the sweat of thy face shalt thou eat
bread, till thou return unto the ground; for out of
it wast thou taken: for dust thou art and unto dust
shalt thou return.” Gen. 3:17–19,23,24. Concerning
the punishment of the woman, read: Gen.
3:16; 1 Cor. 14:34; 1 Tim. 2:12.

ARTICLE VIII.

Of the restoration or justification of man. We
confess that Adam and Eve having thus fallen under
the wrath and disfavor of God, and into death and
eternal condemnation, together with all their posterity,
so that no remedy or deliverance was to be
found in heaven or earth, among any created beings,
who could help, and redeem them, and reconcile
them to God, the Creator of all things, who is the
Almighty God (against whose majesty they had
sinned, and who alone could heal them), who is
rich and abounding in all grace and mercy, had
compassion upon Adam and his posterity, and,
hence, promised them his only begotten Son as a
comforting Redeemer and Savior, whom he would
put as enmity between Satan and the woman and
their seed, to the comfort and help of fallen mankind,
in order thus to bruise the head of Satan, and
to deprive him of his power; and, in this manner,
to deliver Adam and his posterity from the prison
of sin, the power of the devil, and eternal perdition,
and to reconcile them to God.

And even as God the Lord, through this promise,
clothed Adam and his seed internally, according to
the soul, with his grace and mercy, he, in token of
this, also covered the outward shame and nakedness
of the body, making coats of skins, and clothing
them therewith.

And even as Adam, through this his first, one
sin, brought, not only himself, but with him also his
whole posterity, without exception of persons, and
without their own actual evil works, into eternal
death and condemnation; so also, God Almighty,
through this promise of the only Savior Christ Jesus,
redeemed, delivered, and justified from condemnation,
and placed into the state of grace and reconciliation,
all men, without exception of persons,
without any of their good works, only from pure
grace and mercy. Seeing that Adam’s race was not
born of him when he stood under disfavor and condemnation
before God; but as all men proceed from
Adam as being in a state of grace, peace, and reconciliation
with God, he could bring forth none but
such as stand with him in the same reconciliation.

Thus none of Adam’s race are created or born to
condemnation, but all are born and brought forth
into the world in the same state of grace and reconciliation
with God. Hence, we hold it to militate
not only against the holy Scriptures, but also utterly
against the nature of God, which is just, righteous,
holy, and merciful, that God should punish with
eternal death and damnation, simply on account of
Adam’s sin, so great a number of Adam’s race, who
die in their infancy in a state of innocence, before
they have followed Adam in sin; seeing the good
God, through Christ and for Christ’s sake, so graciously
forgave Adam, (who had himself committed
the sin) and placed him in a state of grace.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_365)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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