# Confession of Faith, According to the Holy Word of God. · Page 7 of 44

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But men having attained the knowledge of good
and evil, and, through the lust of the flesh, and
their own desire, having been drawn away from the
path of virtue and innocence, so that they follow
Adam in sin, hence it comes that they separate
themselves from their Creator, and, consequently,
do not perish, nor are condemned on account of
Adam’s transgression, but because of their own
unbelief and evil works.

But the righteous God, who does indeed forgive
sin, yet ofttimes does not suffer it to go entirely unpunished,
permitted the temporal, bodily punishment
to remain upon Adam and Eve, and their
posterity, by which they ought to learn to know,
fear, and serve their Creator, and to shun sin; such
as this, that from their infancy they are by nature
inclined to sin and evil, against which they have
a continual warfare, are barred out from the beautiful
paradise, must cover their nakedness; the women
must subject their power and will to their husbands,
and must bring forth their children in pain and
anguish; and all must eat all the days of their life,
with sorrow, of the corrupted earth, until they return
to dust of the earth, whence they have come.

But all believers receive in this life the restoration
or justification of Christ only through faith, in hope,
and afterwards in the resurrection of the dead they
shall receive it truly and actually, and shall enjoy
it forever.

Concerning these glorious and comforting promises
of salvation, read: “And I will put enmity between
thee and the woman, and between thy seed,
and her seed; it shall bruise thy head.” Gen. 3:15;
Eph. 2:14,15.

As to how this promise was renewed in the seed
and race of Adam, read: “The Lord thy God will
raise up unto thee a prophet from the midst of thee,
of thy brethren, like unto me; unto him ye shall
366
hearken.” Deut. 18:15; Acts 7:37. To Abraham:
Gen. 12:3; 22:18; Acts 10:43.

Concerning the fact that this promise of justification
does not extend only to a particular class of
persons, but to all men without distinction, read:
“Therefore as by the offense of one, judgment came
upon all men to condemnation; even so by the
righteousness of one the free gift came upon all men
unto justification of life. For as by one man’s disobedience
many were made sinners, so by the obedience
of one shall many be made righteous.” Rom.
5:18,19.

“For since by man came death, by man came
also the resurrection of the dead. For as in Adam
all die, even so in Christ shall all be made alive.”
1 Cor. 15:21,22.

“That was the true Light, which lighteth every
man that cometh into the world.” John 1:9,29.

“And he is the propitiation for our sins: and not
for ours only, but also for the sins of the whole
world.” 1 John 2:2.

“For it pleased the Father that in him should all
fullness dwell; and, having made peace through the
blood of his cross, by him to reconcile all things
unto himself; by him, I say, whether they be things
in earth, or things in heaven.” Col. 1:19,20.

“For the grace of God that bringeth salvation
hath appeared to all men.” Tit. 2:11. Read also:
Rom. 3:24; 11:32; 1 Tim. 4:10; 2 Cor. 5:19;
1 John 4:10; Isa. 53:6; 1 Pet. 2:24.

As to how the kingdom of heaven is promised
by Christ to infants, without respect of persons,
read: “Then were there brought unto him little
children, that he should put his hands on them,
and pray: and the disciples rebuked them. But
Jesus said, Suffer little children, and forbid them
not, to come unto me; for of such is the kingdom
of heaven.” Matt. 19:13,14; 18:3; Mark 10:13;
Luke 18:15.

Concerning how God the righteous Judge will not
punish infants for the sin of their parents, or of
Adam; but to requite each with righteousness, according
to his own works, read: “For so much
then as thou art righteous thyself, thou orderest all
things righteously: thinking it not agreeable with
thy power to condemn him that hath not deserved
to be punished.” Wis. 12:15.

“The soul that sinneth, it shall die. The son
shall not bear the iniquity of the father, neither
shall the father bear the iniquity of the son: the
righteousness of the righteous shall be upon him.”
Ezek. 18:20,4. “The fathers shall not be put to
death for the children, neither shall the children be
put to death for the fathers: every man shall be put
to death for his own sin.” Deut. 24:16; Jer. 31:29.

“Because he hath appointed a day, in the which
he will judge the world in righteousness.” Acts
17:31; Ps. 7:11; 2 Tim. 4:8.

“But he that believeth not shall be damned.”
Mark 16:16. “Tribulation and anguish, upon every
soul of man that doeth evil.” Rom. 2:9.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_366)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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