# Confession of Faith, According to the Holy Word of God. · Page 8 of 44

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ARTICLE IX.

Of the free will or power of man before and after
the fall; and of the saving grace of God. Of this
we confess: That God Almighty in the beginning
created the man Adam and his wife in his image
and likeness, endowing them, above all creatures,
with virtues, knowledge, speech, reason, and a free
will or power; so that they could know, love, fear,
and obediently serve their Creator; or could voluntarily
and disobediently forsake their God; as appeared
in the first transgression, when Adam and
his wife, through the subtlety of the devil, who appeared
in the form of a deceitful serpent, departed
from the commandment of God; hence they did not
sin through the foreordination or the will of God;
but as they had been created with a free will, and
to do as they would, they sinned through their own
voluntary desire, and transgressed the command of
God contrary to his will.

The man Adam and his wife having thus through
their own sin fallen under the wrath and disfavor of
God, whereby they became sinful and mortal, were
again received into favor by God their Creator; so
that they were not utterly divested of their former
wisdom, speech, and knowledge, above all other
creatures, nor of their previous free will or power,
as may be seen from their voluntarily accepting
God’s gracious promises unto life, and obeying the
voice of the Lord; and as also clearly appears from
the fact that God the Lord very strictly appointed
an angel with a flaming sword to keep the tree of
life from Adam; lest through his free will or power
he should eat of the tree of life and live forever;
which would have been in Adam’s power. And this
free will or power has been transmitted to all their
descendants, who proceed from them as branches
from their stem; so that even as men are endowed
of God with knowledge, reason and voluntary
power, by which they can perform manifold works,
and seek and desire from God the health of their
diseased and infirm bodies, and are not without
action, as the irrational creatures, blocks and stones,
so likewise, man, through the grace of God, and
the moving of the Spirit, by which men live, and
are moved, may open the door of the heart to the
salutary grace of God—which through the Gospel
is offered to all men, and through which death and
life is set before man—and seek the health of his
wounded soul; or he may voluntarily resist, reject
and neglect this offered grace and moving of the
Spirit. Thus also, as men have eyes and ears, to
see and to hear, yet not of themselves, but only from
God the Giver, so they also, through the grace of
God, have a free will or power to do the good and
to leave the evil.

But men, considered in themselves, seeing they
are without the grace of God, are of themselves incapable
of thinking anything that is good, much less
are they able to do it. But it is almighty God, who
through his Spirit of grace works in man both to
will and to do, moves, draws, and chooses them,
and accepts them as his children, so that men are
only recipients of God’s saving grace. Hence all
Christians are in duty bound, to ascribe the beginning,
middle and end of their faith, with all the
good fruits thereof, not to themselves, but only to
the unmerited grace of God in Christ Jesus.

367

We confess moreover: That this saving grace
of God is not limited to a few particular men, but
even as the Almighty God lets his sun rise and
shine on the evil and on the good, so he has extended
his grace to all of Adam’s race; as it is also
evident, that God, in his goodness, did not leave
himself without witness among the heathen, doing
them good, and so moving their hearts, that their
thoughts and consciences accused and excused them,
so that they could do by nature, without the hearing
of the law of Moses, the things contained in the law.
This appears in still greater clearness in the coming
of Christ, that Almighty God has proclaimed the
saving grace through the Gospel to the whole world,
for a witness unto all nations, by which all excuse is
taken from men, and as an evidence, that God is not
willing that any should perish, but that all should
repent and be saved. According to the import of
the holy and everlasting Gospel, a righteous, eternal,
and irrevocable judgment shall be pronounced, in
the last day, through Christ Jesus, the blessed, over
all nations. Hence all men who now in this time
of grace believe and accept the Gospel, attain unto
life; but all who do not believe the Gospel, but voluntarily
reject it, will receive death as their portion.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_367)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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