# Confession Of Jacques D’Auchy, Made Before The Commissary And The Inquisitor. · Page 16 of 27

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On Monday, the 1st of February of the same year
1558, I was again brought before the same inquisitor.
After we had exchanged a few words, he asked
me. “Have you not prayed the Lord for wisdom?”
Jac. “Yes, and I need to pray to him daily.” Inq.
“How is your conscience at ease?” Jac. “Very
well; the Lord be praised for it.” Inq. “What are
your views concerning baptism and the sacrament,
about which we spoke?” Jac. “I hold the same
views which I clearly stated to you before.” Inq.
“Will you not believe differently?” Jac. “I would
believe differently, were it given me to understand
differently; but I will not speak as a hypocrite against
my heart and conscience; for it is written that the
Spirit of God fleeth all deceit.” Wis. 1:5. Inq.
“Then, as I perceive, you have come to a full determination
in regard to it.” Jac. “Yes, until I am
instructed differently. My lord, do you suppose
that these, namely, baptism and the sacrament, are
the only objectionable things to me in your church?”
Inq. “Well, what else is there objectionable to
you?” Jac. “Many of the ordinances and institutions
in your church, concerning which I do not
find a word in the holy Scriptures.” Inq. “Yet we
have no ordinance or institution, which I could not
prove to you by the Scriptures.” Jac. “Where is
the word mass recorded, or purgatory, or praying
for the dead?” Inq. “I will prove it to you,
namely, purgatory, and that we must pray for the
dead.” Jac. “Where is it written in the holy Scriptures?”
Inq. “Will you receive the books of the
Maccabees?” Jac. “Yes indeed, for apocryphical
books.” Inq. “What does apocryphical mean?”
Jac. “The ancients used this name, to indicate that
they are not authentic books, from which rules or
ordinances may be taken.” Inq. “It is true that the
doctors had some difficulty therein, but you may
therefore not reject them.” Jac. “Yes, my lord, the
reason why I will not receive them, is not only this,
that I will not trust in what men have said, but also
because I do not find that Christ or his apostles received
them, or quoted any testimony from them.”
Inq. “Yes, yes, where have you found that Christ
or his apostles quoted anything from the books
of the Kings?” Jac. “Enough.” Inq. “Where
then?” Jac. “My lord, in the first place it is written
in Matthew (12:1), that the Pharisees censured
Christ, because his disciples plucked the ears of corn
on the Sabbath. And Christ answered them: ‘Have
ye not read what David did when he was a-hungered
and they that were with him; how he entered into
the house of God, and did eat the shewbread, which
was not lawful for him to eat?’ Hence I say, that
since Christ refers them to that which is written in
the books of the Kings, he thereby shows that he
receives them as authentic”[277](/en/stories/mm-footnotes/part-16/#Footnote_277) Inq. “Well, do you
find anything in the book of Joshua?” Jac. “Yes,
my lord.” Inq. “What is that?” Jac. “My lord,
you well know that James in his epistle (2:25) adduces
a testimony or example from the book of
Joshua, namely, the second chapter, when he speaks
of Rahab the harlot, who was saved by her works
in faith.” Inq. “Then you will not receive the
books of the Maccabees, because Christ and his
apostles have not quoted any testimony from them?”
Jac. “No, and this for the reason, that they contain
a doctrine which is contrary to all Scripture, namely,
that of sacrificing and praying for the dead.” Deuteronomy
13:1. Inq. “If I would take the trouble,
I could prove all our ordinances with the Scriptures,
such as mass, confession, image worship, invocation
of the saints, and others.” Jac. “I think not, and
even if we were agreed, my lord, in every article, I
should yet not want to unite with you, unless you
should prove to me by the Scriptures that it is
Christian-like to shed innocent blood on account of
the faith, as you do.” Inq. “This is on account of
errors.” Jac. “And even though it were because
the Scriptures were understood amiss, yet I do not
find in the Scriptures, that we may put any one to
death on account of his faith.”

Inq. “O I can soon prove that heretics may be
put to death; for it is written that if any heretics or
false prophets should arise, they shall be put to
death.”



## Original source

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