# Confession Of Jacques D’Auchy, Made Before The Commissary And The Inquisitor. · Page 19 of 27

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Thereupon he laughingly asked me: “Jacques,
was not Peter also a sheep of Christ?” Jac. “My
lord, if he was chosen of God, he also belonged to
the flock.” Matt. 10:1. Inq. “Answer, yes or no.”
Jac. “I believe that he was not only a sheep of the
flock of Christ, but even a shepherd.” Inq. “Well
then, he, who was a sheep, killed two persons.”
Jac. “Whom?” Inq. “Ananias and his wife Sapphira.”
Jac. “How did he kill them, seeing he had
neither stick nor sword? was it not the Spirit of
the Lord?” Inq. “Nevertheless, he did it.” Jac.
“My lord, do not give the glory to men, as though
they could do this by their own power; for they
were killed through the Spirit of the Lord: moreover,
it was not for such a cause as that for which
you put people to death: but it was because they
lied against the Holy Ghost.” Acts 3:12; 5:3. Inq.
“Well, Jacques, my son, this brings us no further;
see that you consider the matter well, reform, and
become converted to the faith of your fathers, for
you are in error; hence believe as a good Christian
is bound to believe, and do not attempt so many
things.” Jac. “Faith is the gift of God, says Paul.”
Eph. 2:8; Rom. 12:3; 1 Cor. 12:9. Inq. “Yes,
it is truly the gift of God.” Jac. “Hence men cannot
give it.” Inq. “Certainly not; we must pray
to God for it.” Jac. “How comes it then, that they
want to compel me to believe, by threats of death?”
Inq. “Time is given you, to become converted.”
Jac. “My lord, how much time? six, seven, or eight
days, as I have seen in Brabant; can one change his
faith so speedily?” Inq. “I know nothing about
Brabant, but here we give people six weeks at least,
to see whether they will believe, when the word of
God has been presented to them.” Jac. “Why do
you say, my lord, if they will believe it? You talk
as though they could believe of their own accord,
and yet you say that faith is the gift of God. The
apostles had heard the Lord Jesus, who was full of
wisdom and truth, for two or three years, and yet
they could not comprehend well, as you may gather
from the two disciples who went to Emmaus. Luke
24:13. Paul also had heard the apostles and disciples;
yet he could not comprehend, but cast them
into prison. Acts 9:1. But when it pleased God,
he made manifest his will to them, at the time which
he had prepared, and not at any man-appointed
time.” Inq. “That was because they had not yet
this doctrine, and as it was in the beginning, they
could not comprehend it.” Jac. “It was because
it was not given them, or because they were not
drawn by the Father (John 6:44). Why do you
not also wait until God does his will with us?” Inq.
“You have heard for a long time, and time is still
given you for consideration; you have three weeks
yet from this day, to consider the matter.” Jac.
“My lord, do you not mean that after three weeks
I shall be put to death?” Inq. “You may turn yet
in the meantime.” Jac. “But if it be not given me,
to understand differently, and I cannot comprehend
otherwise, how shall I turn?” Inq. “For this reason
time is given you, in order to see whether God
will not show you mercy that you may become converted.”
Jac. “My lord, I have in mind just now
the children of Israel, who were besieged in the city
of Bethulia, and suffered from scarcity of water, so
that their wives and children died for thirst, and
they said: There is no hope from God for us any
more; let us deliver the city into the hands of the
enemies. Judith 7:23, etc. Thus you people also
say: There is no more hope that he will turn; let us
deliver him to death. And as Ozias, the ruler of the
city, thinking to give good counsel, said to the inhabitants:
Let us yet wait five days, and if within
these five days there come no help from the Lord,
we will deliver the city to our enemies. My lord,
were they not sharply rebuked by a widow named
Judith, who said to them: Who are ye that have
tempted God this day, and stand instead of God
among the children of men, and would comprehend
his purpose,” etc. Judith 8:12, etc. Inq. “This
cannot be compared to your case.” Jac. “My lord,
it appears to me to be the same thing; for you people
say that if no help comes from God within the
time appointed us by you, we must be delivered
to death, and according to what you say, we are
damned to all the devils.” Inq. “Jacques, there is
no doubt about it.” Jac. “But how do you expect,
my lord, to escape God’s judgment, since you thus
send us away to damnation? why do you not leave
us in the hand of God until the end? for as long
as we live here, hope may always be entertained of
reformation, seeing you think that we are damned;
but after death there is no longer any hope.” Inq.
“I do not drive you to damnation; for I am not
the one that judges you; nor will I be guilty of
your death.”



## Original source

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