# Confession Of Jacques D’Auchy, Made Before The Commissary And The Inquisitor. · Page 2 of 27

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Jac. “O my lord, how should I not believe in
the word of God? For this same word I am imprisoned
here, and stand now before you, to give
answer concerning it.”

Com. “You are not imprisoned for the word of
God, but for your evil deeds.”

Jac. “My lord, have you heard of any one complaining
that I wronged or injured him in any way?”

Com. “No; I have not heard that any complaint
has been made against you.”

Jac. “The Lord be praised, that it is not for my
iniquity, but for the testimony of the true faith.”

Com. “Not so; but for your crimes, since you
have offended against his Imperial Majesty, and
transgressed the command of the King our lord.”

Jac. “If I have transgressed the King’s command,
it is a small matter, since I have fulfilled the
command of that King who is the true God and
eternal King.”

Com. “You have also transgressed the command
of God, and of our mother the holy church.”

571

Jac. “My lord, you cannot prove to me by the
holy Scriptures, nor can any one else, that herein
I have transgressed God’s command.”

Com. “It shall be proven to you. Well then,
let us begin to finish the articles in which I have
been charged to examine you.”

We had many more words, which it would take
me too long to relate here, besides that I do not
remember them well. The commissary was somewhat
discouraged, and listened attentively to whatever
I wished to say.

Thereupon he asked me when I came to Emden,
and where I had taken up residence, and whether I
had been directed to these people, I answered:
“Yes.” Com. “Who directed you?” Jac. “A good
friend.” Com. “In whose house were you?” Jac.
“I do not know the house in which I was.” Com.
“Who was it that brought you to Leenaert?” Jac.
“They were men and youths, women and maidens.”
Com. “What were their names?” Jac. “As
to their surnames, I should have had much to do, to
know them all by their names and surnames, since I
was not there long enough to learn them all.” Com.
“When you came into the house, where was Leenaert?
what did he preach about?” Jac. “He
preached the pure word of God.” Com. “Of what,
and of which articles did he preach?” Jac. “He
taught amendment of life, and that we must put off
the old man, and put on the new; he forcibly showed
by the Scriptures that those who walk after the flesh,
and after their lusts, have no part in the kingdom of
God.” Com. “Did he not speak of some other
things?” Jac. “My lord, I should have much to
do, to retain all, even as it would cost you, I think,
much trouble and labor to retain a sermon that was
preached eighteen months or two years ago.” Com.
“Did you there receive your second baptism?”
Jac. “I have received but one baptism, and that according
to the ordinance of Christ.” Com. “Did
you not also receive a baptism in your infancy?”
Jac. “I do not know what was done to me in my
infancy, I have no remembrance of it.” Com. “Did
not your father or your mother tell you that you
were baptized, and did you not have sponsors?”
Jac. “Yes, I think they told me, and I have also
called some persons godfather and godmother, but
this was not in accordance with the Scriptures.”
Com. “Well, was that not enough? have you besides
this received something more from Leenaert,
namely, water or baptism according to your notion?”
Jac. “I received from him baptism according
to the word of God.” Com. “Do you not consider
the baptism good which you received in your
infancy?” Jac. “Had I considered it good, and a
baptism, I should not have received another; for it
is written that there is one Lord, one faith, and one
baptism, and not many baptisms.” Eph. 4:5. Com.
“Did you receive the baptism which Leenaert administered
to you in the house in which you were
assembled?” Jac. “Yes.” Com. “Was it after
or before preaching?” Jac. “After preaching.”
Com. “Did he not speak of baptism?” Jac. “Yes
and he showed by the holy Scriptures, what it was,
and what baptism signified; he humbly admonished
the applicants for baptism, to observe well and take
good heed what they accepted, and showed the cross
and persecution which result to them that have come
so far; and many other demonstrations from the holy
Scriptures.” Com. “Were you not afraid of the
decree of the Emperor?” Jac. “No; neither am I
now.” Com. “Jacques, it will go hard with you,
unless you submit to mercy for your misdeed.”
Jac. “My lord, I expect mercy from the Lord; but
I am not aware that I have offended against the
Emperor or the King, for which I should look for
mercy. And if the decree is contrary to the word of
God, it does not appear to me that in fulfilling the
command of God, I offend against any one whoever
he be!” Com. “Jacques, Jacques, think what the
decree says.” Jac. “My lord, I well know that it
has more authority in this world than the word of
God, to put to death those who believe on his name
and depart from unrighteousness, as is written that
it should be so. (Is. 59:15; Matt. 10:17). But what
will it signify when you shall have done with me according
to the decree, and shall have put me to
death? You will have nothing but a vile and mortal
body, which is subject to corruption; but as regards
the soul, you cannot touch it, and when you
appear before God’s judgment, you shall know what
you have done.” Matt. 10:28. Com. “Jacques,
I do not seek your death, God knows; I should
be sorry to see you suffer in the least.” Jac. “My
lord, this will be seen in the end, how comes it then
that you thus shed the innocent blood here, when
you do not understand the faith as you have told
me? Why do you not ordain then that those who
cannot recognize your faith to be true and good, be
banished from the country, with retention of their
life and property, as is done throughout Germany,
and also in Oostland,[276](/en/stories/mm-footnotes/part-16/#Footnote_276) which countries do not judge
the word of God, to shed blood?”



## Original source

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