# Confession Of Jacques D’Auchy, Made Before The Commissary And The Inquisitor. · Page 3 of 27

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After many other words he asked: “What do you
think and believe of the sacrament of the altar?”
Jac. “Do you mean the breaking of bread?” Com.
“Yes.” Jac. “I confess and believe as Christ ordained
it, as the apostles practiced it, and as Paul
writes concerning it to the Corinthians,” Com.
“How do you understand it?” Jac. “Just as it is
written; I do not want to comment on the word of
God.” This satisfied him, and he so wrote it down
on his paper. Com. “What do you think of the
mass, confession, and absolution of the priest?” Jac.
“As regards the mass, I know it not, nor do the
Scriptures; I have never read this name in the word
of God.” Com. “What shall I write then in regard
to this?” Jac. “I do not know; whatever you
please, my lord.” Com. “Will you not confess
simply that you believe in the ordinances of the true
and holy church, according to the teaching of the
Scriptures and as a good Christian is bound to believe?”
Jac. “Yes, my lord, with all my heart.”
He wrote this down. Com. “Who were your instructors
in this doctrine, and with whom did you
converse in the beginning, and in what place?”
Jac. “I had my conversation at Antwerp, speaking
of the Scriptures with many, but my principal
572
instruction and foundations I derived from reading
the holy word of the Lord.” He also wrote this
down.

Com. “Now, see here is an important article,
namely, whether you have not been a minister, or a
deacon over the poor, or an exhorter, or have held
some other office in the assemblies of the brethren?”
Thus it was written on his paper as well as I could
perceive or see. I did not know at first what he
meant by calling this so important an article: I answered
thereupon: “No; I do not feel myself qualified
for it, but am a humble member in the congregation.”
Com. “Were you never in a meeting, before
you received baptism?” Jac. “Yes, two or three
times at least.” Com. “In what place was it, and
in what houses?” Jac. “As regards the houses, I do
not know to whom they belong.” Com. “What kind
of houses were they, large or small?” Jac. “We
assemble wherever we best can, as opportunity
offers itself, and I remember to have been in very
poor little houses, that resembled stables more than
houses.” He thus wrote this down on his paper.
Com. “Did you also attend the meeting with the
brethren, after you received baptism?” Jac. “My
lord, this answers for itself; you may well suppose
that if I was there before, I was there still more afterwards.”
Com. “Is your wife of the same doctrine
as you are, and is she also rebaptized?” Jac.
“I have enough to do to answer for myself without
answering for my wife; and if she were here, she
could answer for herself; but nevertheless, I regard
her as a woman that fears the Lord.” This satisfied
him.

On Saturday morning, the 8th of January of said
year 1558, I was brought into the same room, before
the inquisitor, who had lately been appointed here
by the King of Spain, with full power from him to
bind or to loose, to release or to put to death.
When I came before him, I humbly saluted him; he
returned my salutation and said to me: “Jacques, I
am very glad of one thing, namely, at what the Procurator
General has told me, that you are ready to
confess your guilt, if it can be proven to you by the
Scriptures that you have transgressed the commandment
of God; and are in error; are you still of the
same intention, and will you accept the Scriptures?”
Jac. “Yes; and I am ready to listen to all good instruction
according to the word of God.” He had
the confession which I had made before the commissary,
and asked me: “Will you still confess that
you received baptism from Leenaert?” Jac. “My
word is not yea and nay, but yea, yea, and as I confessed,
so I still confess openly?” Inquisitor. “Was
not the baptism which you received in your infancy
enough for you, without receiving another?” Jac.
“I do not regard the baptism which I received in
my infancy as baptism according to the word and
ordinance of God.” Inq. “I shall prove it to you;
but do you not believe that infants are born in
original sin?” Jac. “David indeed says that he
was conceived in sin, even as all infants are; but sin
is not imputed unto them, since Christ has died to
take away sin, as Paul testifies everywhere in his
epistles. And as by one man sin entered into the
world, and death by sin, so grace has abounded
through Jesus Christ.” Rom. 5:12,15. Inq. “How
are infants purified, if it is not done through baptism?”
Jac. “They are purified through the blood
of Christ, since he is the Lamb which taketh away
the sin of the world.” Inq. “How are they purified
from original sin?” Jac. “My lord, I have told
you, namely, through the blood of the Son of God,
who died for us when we were yet enemies, and unbelieving.”
Inq. “Do you not believe that infants
bear their sin from Adam, till they are purified
through baptism.”



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_572)

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