# Confession Of Jacques D’Auchy, Made Before The Commissary And The Inquisitor. · Page 4 of 27

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Jac. “This must be proven to me by the Scriptures;
I believe the word of the prophet, who says:
‘The son shall not bear the iniquity of the father,
neither shall the father bear the iniquity of the son;
but the soul that sinneth it shall die.’ ” Ezekiel
18:20. Inq. “It is not to be understood thus; but
the child is impure until it has received baptism.”
Jac. “Are the infants purified through the external
sign of the water?” Inq. “No; but they must be
purified with water, and then with the Holy Ghost.”
Jac. “Which washing precedes; the external or the
internal?” Inq. “The external; and after these
words: In the name of the Father, and of the Son,
and of the Holy Ghost have been spoken, they ape
purified internally.” Jac. “My lord, you say this
without warrant of Scripture; for Christ says that
those are hypocrites who first make clean the outside;
but that first, that which is within shall be
cleansed, and the outside will be clean also. Matthew
23:25,26. Inq. “You err, and do not understand
the Scriptures, and have suffered yourself to be deceived
by a set of vagabonds.” Jac. “My lord,
I rely not upon men; but it has not been given me
to understand it differently, and men can not
give me the faith; for it is written in the
prophets: ‘They shall all be taught of God.’
Is. 54:13. And Jesus Christ says that no man
can come to him, except it be given him of the
Father. John 6:44. But now, my Lord, prove to
me exclusively by the Scriptures, that the baptism
of little infants is a planting and ordinance of God,
and that it was practiced by the apostles, and I shall
believe it.”

Inq. “The ordinance was made by Jesus Christ,
when he said: ‘Except a man be born of water
and of the Spirit, he cannot enter into the kingdom
of God.’ ” John 3:5. Jac. “Christ is not speaking
to infants, but to a doctor in the law; nor does he
speak of little infants that have just been born; for
he says afterwards in the same chapter: ‘That
which is born of the flesh is flesh; and that which is
born of the Spirit is spirit. Marvel not that I said
unto thee, Ye must be born again. The wind bloweth
where it listeth, and thou hearest the sound
thereof, but canst not tell whence it cometh, and
whither it goeth: so is every one that is born of the
Spirit.’ ” Verses 6–8.

After I had read this in his German testament,
printed at Zurich, I said: “My lord, if the external
baptism of infants is the new birth, we know whence
it comes, for we can see it with our eyes.” Inq.
“How do you understand it then?” Jac. “I understand
it to be the new birth of him that was in
the old Adam, in the body of sin; that we must put
573
him off, and mortify and crucify the body of sin, together
with all its lusts and affections, in order to be
born again unto newness of life, after the new man
Christ Jesus, as Paul testifies at length.” Inq. “This
is to be understood with reference to adult persons;
but the little infants that are impure, must be
cleansed with water, that they may obtain salvation.”
Jac. “What do you believe concerning infants
that do not receive baptism here, according to
the faith which you hold, namely, from the Pope?”
Inq. “They all go to the devils.” Jac. “O my
lord, it is written: ‘If you Judge, judge righteously.’
And Christ says: ‘With what judgment
ye judge, ye shall be judged.’ Matt. 7:2. You
condemn innocent infants, notwithstanding Christ
says that theirs is the kingdom of heaven.” Matthew
18:3. Inq. “Those children were baptized or at least
had received circumcision, which served them instead
of baptism.” Jac. “The Scripture does not
state that they were circumcised, and you cannot
show whether they were Jewish or gentile children.”
Inq. “The inhabitants of Jerusalem and thereabouts
in Judea, were all Jews.” Jac. “Luke makes a different
statement, saying (Acts 2:5) that at Jerusalem,
in Judea, every kind of tongue under heaven
was represented.” Inq. “Is it not a sad thing of
you people, that you thus err in the Scriptures?
Does not Paul say that he [Christ] cleansed his
church with the washing of water?” Jac. “Paul
says: ‘With the washing of water by the Word.’
Eph. 5:26. Now, then, can you cleanse infants by
the Word? or only by the washing of water? for
they cannot believe the Word.” Inq. “Then they
are damned, since they do not believe.” Jac.
“Don’t speak thus; for they are innocent and
poor in spirit, and to such belongs the kingdom of
heaven.” Matt. 5:3. He said as before: “First of
all they must be purified by water baptism, in order
to attain salvation.” Jac. “The apostle Peter clearly
declares that as the ark which Noah had made preserved
from death and the wrath of God those who
had forsaken the company of the wicked and of the
world, and had entered into it, so baptism is to us
for salvation; but the apostle does not at all esteem the
baptism which takes away the filth of the flesh, unless
there be a good testimony of a good conscience
before God; and I do not believe that infants have
the testimony of a good conscience, since they know
neither good nor evil.” 1 Peter 3:21.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_573)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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