# Confession Of Jacques D’Auchy, Made Before The Commissary And The Inquisitor. · Page 5 of 27

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He made no reply to this, but looked at me
sharply, and, after a few moments said: “Is it Calvin
who writes: ‘Attestation (that is, testimony) of
a good conscience?’ These are the false prophets
that deceive you, people; but the genuine text does
not read so.” Jac. “I am not imprisoned for the
doctrine of Calvin.” I begged him again and again
to let me read in his book, how the apostle wrote it,
namely, in his own testament which he had before
him, or in his Latin Bible, which was of very small
size, and translated and printed by Rombertus Stephanus,
at Paris. But however I prayed him, he
would not let me read; hence I said to him: “My
lord, you ought not prevent me from proving the
word, since you contradict it.” After additional
words he said to me: “Since you will not believe
in the holy teachers, such as St. Ambrose and St.
Augustine (and a host of other saints whom he
named to me), and in the ordinances instituted by
the holy church, what then will you believe?” Jac.
“I believe only in the ordinance of Christ; or prove
to me that the apostles baptized little infants, and I
shall believe it.”

He attempted to do this by the households that
were baptized, in which, he said, infants might well
have been included. I replied that the Scriptures
said nothing about there having been any infants
there, but that they clearly prove that those households
heard and believed the word, as is written of
the jailer, and also of Cornelius, the centurion, and
all that were of his house, who received the Holy
Ghost as well as the apostles; namely, those who
heard the word. Acts 16:34; 10:45. Hence, my
lord, you cannot prove to me, that there were infants
there.” Inq. “I will not insist upon it that
there were infants there, or that there were none
there, since it admits of doubt; but you must believe
what the fathers and the holy doctors have ordained
concerning it in the church, and practiced until the
present time.” Jac. “Did those teachers institute
this ordinance with a good intention; or did they
institute it because it was an ordinance of God, contained
in the Scriptures?” Inq. “They did it according
to the word of God, with a good intention.”
Jac. “My lord, you well know how strictly the
people of Israel were forbidden to do anything according
to their own opinion, but that they were
only to do what the Lord commanded them. Deuteronomy
4:2. For Saul was rejected of God, because
he had not acted truly according to the word
of the Lord which had been commanded him, but
had followed his own opinion.” 1 Sam. 15:23.

After many other words, which we had together,
he went away from me, saying: “Jacques, I beg
you, that you will well consider this matter; for you
are in error and deceived.” Jac. “I am neither in
error or deceived, and I have already considered
the matter: since you cannot prove to me by the
Scriptures that the baptism of infants is an ordinance
of God, hence I do not believe it.” Inq. “Why
do you want me to prove it, since you do not believe
in the holy teachers of the Catholic church,
nor their ordinance.” Jac. “My lord, it is written:
‘Every plant which my heavenly Father hath not
planted shall be rooted up.’ ” Matt. 5:13. After
many other words he went away, saying to me:
“Farewell, Jacques; consider the matter well and
pray diligently to God.” I also bade him adieu, and
said that I did indeed hope always to call upon the
name of the Lord for help. Ps. 116:4.

There were many other words that we had together,
which I have not written, because I do not
remember them well, and I was seized with an
attack of fever. I have forgotten to write his allegations
with which he sought to prove that circumcision
was a figure of baptism, and hence, it [the
latter] had to be used in like manner; whereupon
I proved to him by the Scriptures, that circumcision
was a figure of the covenant, and signified nothing
but that they were included in the covenant, and
children to whom belonged the promise. Genesis
574
17:11. But Paul shows us that he is not a Jew
or child of Abraham, who is one outwardly, or according
to the flesh of his seed; but he that is one
in the heart, as Christ says, that they are Abraham’s
children, who do the works of Abraham, though
they be Gentiles according to the seed of the flesh.
Rom. 2:28,29; John 8:39. And I showed him that
baptism signifies the true regeneration, even as
Christ showed Nicodemus, and the putting off of
the old man, in newness of life, and that hence we
had to be regenerated, and not born anew, as they
would assert; and that where there was no regeneration,
there was no need of a sign, since this were
only mocking God. John 3:5; Rom. 6:4. He said
to me: “Shall the infants have no part then in this
sacrament?” I told him that the sacraments had
been left to be used in the holy church, for those
who have ears to hear, and hearts to comprehend,
and to understand the sacraments; and not for infants.
We conversed much more yet on this article,
and I showed to him the abuse which they have in
their baptism, contrary to the Scriptures, and concerning
the baptism of prudent midwives, how that
they regard it as good, and yet rebaptize the recipients
of it; I therefore told him that they were
Anabaptists.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_574)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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